Iravan
![Aravan worshipped at [[Sri Mariamman Temple, Singapore]]. A cobra hood is sheltering Aravan's head.](https://upload.wikimedia.org/wikipedia/commons/d/d9/Sri_Aravan.jpg)
The ''Mahabharata'' portrays Iravan as dying a heroic death on the 8th day of the 18-day Kurukshetra War (''Mahabharata'' war), the epic's main subject. However, the South Indian traditions have a supplementary practice of honouring Aravan's self-sacrifice to the goddess Kali to ensure her favour and the victory of the Pandavas in the war. The Kuttantavar tradition focuses on one of the three boons granted to Aravan by the god Krishna in honour of this self-sacrifice. Aravan requested that he be married before his death. Krishna satisfied this boon in his female form, Mohini. In Koovagam, Tamil Nadu, this incident is re-enacted in an 18-day festival, first by a ceremonial marriage of Aravan to Alis (hijra) and male villagers (who have taken vows to Aravan) and then by their widowhood after ritual re-enactment of Aravan's sacrifice.
The Draupadi tradition emphasises another boon: Krishna allows Aravan to witness the entire duration of the ''Mahabharata'' war through the eyes of his severed head. In another 18-day festival, the ceremonial head of Aravan is hoisted on a post to witness the ritual re-enactment of the ''Mahabharata'' war. The head of Aravan is a common motif in Draupadi temples. Often it is a portable wooden head; sometimes it even has its own shrine in the temple complex or is placed on the corners of temple roofs as a guardian against spirits. Aravan is worshipped in the form of his severed head and is believed to cure disease and induce pregnancy in childless women.
Iravan is also known in Indonesia (where his name is spelled Irawan). An independent set of traditions have developed around Irawan on the main island of Java where, for example, he loses his association with the Naga. Separate Javanese traditions present a dramatic marriage of Irawan to Titisari, daughter of Krishna, and a death resulting from a case of mistaken identity. These stories are told through the medium of traditional Javanese theatre (''Wayang''), especially in shadow-puppet plays known as ''Wayang Kulit''. Provided by Wikipedia
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THE SCIENTIFIC PARADIGM OF ISLAMIC EDUCATION MANAGEMENT: PHENOMENOLOGY PERSPECTIVE by Philip Buckley, Irawan Irawan
Published 2016-03-01
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ISLAM, PANCASILA AND VALUE SYSTEMS OF INDONESIAN NATIONAL EDUCATION by DR. Martha Catherine Beck, Irawan Irawan
Published 2016-03-01
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CONSTRUCTIVIST EPISTEMOLOGY IN SCIENCE LEARNING FOR ḤALĀLAN-ṬAYYIBAN FOOD SUBJECT by Iis Sumiati, Irawan Irawan, Aan Hasanah
Published 2024-06-01
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Drilling mud material cost saving through utilization of treated Malaysian local bentonite by Sonny Irawan, Sonny Irawan, Samsuri, Ariffin
Published 2007
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Development of mini forklift system for confined area by Irawan, Addie
Published 2015
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Developing of multiple motor drive module system with real-time data-acquisition channels by Irawan, Addie
Published 2008
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The Authority of Lampung Provincial Government in Managing Fisheries Resources in Era of Regional Autonomy by Dheni Irawan
Published 2023-09-01
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Prospek Partisipasi Petani dalam Program Pembangunan Hutan Rakyat untuk Mitigasi Perubahaan Iklim di Wonosobo by Evi Irawan
Published 2011-07-01
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Ecological footprint assessment of central java province: An input-output approach by Irawan Evi
Published 2025-01-01
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Islamic boarding schools (pesantren), Sufism and environmental conservation practices in Indonesia by Bambang Irawan
Published 2022-03-01
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Analisis Kinerja Perusahaan dan Pajak Penghasilan Sebelum dan Setelah Berlakunya UU PPH Tahun 2008 by Ronny Irawan
Published 2017-06-01
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DEVELOPING MULTIMEDIA-BASED ENGLISH LISTENING MATERIAL FOR ISLAMIC SENIOR HIGH SCHOOL by Yoki Irawan
Published 2021-06-01
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Pengaruh Rendam Kaki Air Garam Terhadap Penurunan Tekanan Darah Lansia Hipertensi by Dedy Irawan
Published 2022-12-01
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UNDANG-UNDANG CIPTA KERJA DI TENGAH HIMPITAN PUTUSAN MAHKAMAH KONSTITUSI NOMOR 91/PUU-XVIII/2020 by Atang Irawan
Published 2022-04-01
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