Ashar
Ashar (Modern Turkish: ''Öşür'' or ''Aşar'') was a tax in the Ottoman Empire, based on the traditional practice of muqasama (which means "sharing"), a traditional tithe in the Fertile Crescent. It was abolished on 17 February 1925 in Turkey the successor of the Ottoman Empire.Much of the Ottoman empire's tax system was inherited from earlier practices in each territory that it conquered. Muqasama had been common practice in the Mamluk empire, and much of the Middle East, even before the spread of Islam; a similar system had been used in Sassanid Persia. Muqasama was a tax directly applied to agricultural output, taking a proportion which varied between areas and between producers. These discriminatory rates caused inefficiencies; as farmers reacted to locally varying taxes on different farm products, this increased variations in agricultural output between areas, or even between villages. Farms subject to the highest taxes switched to alternative crops.
Under Ottoman rule, muqasama became known as Ashar. The name means "a tenth", although the exact proportion might vary - and it was a tithe taken from all agricultural produce. Ashar was an important source of revenue in the early Ottoman empire, as it had been for the Abbasids. Ashar was typically paid annually, to the timar holder. early forms of öşür were enforced in transit, with watchtowers on transport routes, and checkpoints at bottleneck locations such as bridges and passes.
One preserved tax-code document from Mosul in the 1540s specifies öşür shares ranging from one fifth to one sixth to a tenth, depending on the crop - more lucrative crops were subject to a larger tithe. There was very wide variation between different regions, and the tithe was extended to cotton, fish, honey, and silk as well as the usual fruit and vegetables.
Ashar was primarily collected in the Ottoman Empire's Middle Eastern territories; different tax structures were inherited in other parts of the empire, particularly in Europe. Taxation evolved over time, moving from tithes and other taxes-in-kind towards a more centralised system of taxation in cash; hence öşür was mostly superseded by taxes like avariz. However, a later form of tithe on farming, called, asar, was reintroduced during the tanzimat reforms. Provided by Wikipedia
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The Implementation of the 2013 Curriculum of English at SMKN 1 Bantaeng: an Evaluative Study by Ashar Ashar, Irmawati Irmawati
Published 2016-11-01
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Hubungan Kesegaran Jasmani dan Motivasi Belajar dengan Hasil Belajar Siswa Kelas XI SMA Negeri 5 Bukittinggi by Muhammad Ashar
Published 2014-03-01
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Computerization of hemodialysis records: A new era explored by Alam Ashar
Published 2010-01-01
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INDUSTRY 4.0 AND IT’S INFLUENCE TOWARDS REORIENTATION OF INTERNATIONAL TRADE BEHAVIOUR by Javier Ashar
Published 2020-12-01
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APLIKASI MODEL PEMBELAJARAN UNTUK MENDUKUNG KEGIATAN BELAJAR MENGAJAR by Hasbullahair Ashar
Published 2017-11-01
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ANALISIS TERHADAP KESINAMBUNGAN LEMBAGA PEMBIAYAAN PEDESAAN DALAM MENDUKUNG USAHA MIKRO, KECIL DAN MENENGAH by Khusnul Ashar
Published 2012-05-01
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IDENTIFIKASI ARCA TOKOH BERKEPALA SINGA DI MUSEUM PENATARAN by Ashar Murdihastomo
Published 2019-06-01
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EFISIENSI DAN KESINAMBUNGAN FINANSIAL LEMBAGA KREDIT MIKRO NON BANK by Khusnul Ashar
Published 2012-05-01
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Menanamkan Nilai-Nilai Kedisiplinan pada Anak Melalui Permainan Kelereng di Taman Kanak-Kanak by Ashar, Nasaruddin
Published 2022-08-01
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Students’ Perceptions of the Most and the Least Motivating Teaching Strategies in ESP Classes by Lutfi Ashar Mauludin
Published 2021-01-01
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KONSEP KURIKULUM PENDIDIKAN PRESPEKTIF PAULO FREIRE DAN AL GHAZALI by Hanafi Ashar, Mukh Nursikin
Published 2023-11-01
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A Case Study on the Potential Applications of V2V Communication for Improving Road Safety in Pakistan by Ashar Ahmed, Bushra Aijaz
Published 2023-04-01
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IMPLEMENTASI EXPERIENTIAL LEARNING DALAM PEMBELAJARAN PENDIDIKAN AGAMA ISLAM DI SMP by Hanafi Ashar, Mukh. Nursikin
Published 2023-07-01
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Konstruksi Sosial masyarakat Tehadap Keramik Asing di Bangunan Masjid Panjunan, Cirebon by Ashar Murdihastomo, Irva Bauty
Published 2020-06-01
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NEWLY ADMITTED DENTAL STUDENTS’ PERCEPTIONS ABOUT IDEAL QUALITIES OF DENTAL PROFESSIONALS by Khurram Ataullah, Abid Ashar
Published 2020-08-01
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