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Lucian Raicu

Encouraged by the promise of de-Stalinization in the late 1950s, Raicu was openly challenging the communist literary establishment with articles which spoke about the primacy of aesthetic over political values. Alongside Goma, Labiș and Larian, he participated in the 1956 youth protest movement, though Securitate agents never managed to implicate him directly, and had to rely on suspicions. He and his wife were still caught up in the backlash, and left unemployed after Raicu refused to perform self-criticism. They were partly rehabilitated in the 1960s, but were by then on their way to becoming fully anti-communist. As a columnist at ''România Literară'', Raicu embraced a "phenomenological" overview which cultivated pluralism, close reading, and a full-on rejection of formalism. He was widely celebrated in the literary community, especially after publishing highly original monographs on Liviu Rebreanu (1967), Nikolai Gogol (1974) and Labiș (1977), being seen as a companion of younger liberal critics—such as Mircea Iorgulescu, Nicolae Manolescu, and Eugen Simion. Raicu also came into implicit, and then explicit, conflict with the official strictures imposed by national-communism, rejecting its "July Theses". He was a first-hand witness to the death of his novelist friend, Marin Preda; this mysterious incident, alongside other poorly-explained deaths in his personal circle, and a general disgust with the national-communist regime, eventually forced him into near-complete isolation and silence.
After a series of efforts, the Raicus were finally reissued Romanian passports in late 1986, allowing them to receive a scholarship in Paris; they never returned from their trip. Lucian Raicu tried to rebuild his career as a critic in France, but was largely ignored by its literary establishment—excepting an encouraging review by Michel Crépu. Focusing his attention on Eugène Ionesco, who became the main topic of his literary diary, he was also a participant in the anti-communist movement of exiles, alongside Goma and Dorin Tudoran. He welcomed the Romanian Revolution in December 1989, but was again jaded after the political violence of June 1990, which cemented his resolve about not returning to his homeland. Making selective broadcasts over Radio France Internationale, and penning a number of memoirs, he spent his final decade incapacitated by disease, and became fully isolated in his Parisian home. He ultimately died anonymously in a French hospital, being survived by his widow and his brother (the latter of whom had settled in Israel). Provided by Wikipedia