Before Maqāṣid

This article provides a sketch of the historical antecedent to the 11th century theory of maqāṣid al-sharī‘a (the purposes of the law). I examine the role of human benefit (maṣlaḥa) within the classical Shafi‘i school, focusing on the 10th and 11th centuries. I show that Shafi‘i law gave considerat...

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Main Author: Youcef L Soufi
Format: Article
Language:English
Published: International Institute of Islamic Thought 2022-04-01
Series:American Journal of Islam and Society
Online Access:https://www.ajis.org/index.php/ajiss/article/view/2990
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author Youcef L Soufi
author_facet Youcef L Soufi
author_sort Youcef L Soufi
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description This article provides a sketch of the historical antecedent to the 11th century theory of maqāṣid al-sharī‘a (the purposes of the law). I examine the role of human benefit (maṣlaḥa) within the classical Shafi‘i school, focusing on the 10th and 11th centuries. I show that Shafi‘i law gave consideration of benefit a central role in the interpretation of scripture. This is attested to in both texts of legal theory (uṣūl al-fiqh) and substantive law (furū‘ al-fiqh). Importantly, I also explain how Shafi‘is subjected their claims about benefit to contestation and debate, acknowledging the limits to humans’ ability to apprehend God’s law. In presenting this classical model of benefit in the Shafi‘i school, the essay offers an alternative for reformists who invoke the maqāṣid al-sharī‘a today—an alternative that has a deep pedigree within the Islamic tradition and promotes the democratization of debate over the benefits of the law.
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spelling doaj.art-0072c45df0ef48129b6146aa906a5aba2022-12-22T00:08:28ZengInternational Institute of Islamic ThoughtAmerican Journal of Islam and Society2690-37332690-37412022-04-01383-410.35632/ajis.v38i3-4.2990Before MaqāṣidYoucef L Soufi0University of Toronto This article provides a sketch of the historical antecedent to the 11th century theory of maqāṣid al-sharī‘a (the purposes of the law). I examine the role of human benefit (maṣlaḥa) within the classical Shafi‘i school, focusing on the 10th and 11th centuries. I show that Shafi‘i law gave consideration of benefit a central role in the interpretation of scripture. This is attested to in both texts of legal theory (uṣūl al-fiqh) and substantive law (furū‘ al-fiqh). Importantly, I also explain how Shafi‘is subjected their claims about benefit to contestation and debate, acknowledging the limits to humans’ ability to apprehend God’s law. In presenting this classical model of benefit in the Shafi‘i school, the essay offers an alternative for reformists who invoke the maqāṣid al-sharī‘a today—an alternative that has a deep pedigree within the Islamic tradition and promotes the democratization of debate over the benefits of the law. https://www.ajis.org/index.php/ajiss/article/view/2990
spellingShingle Youcef L Soufi
Before Maqāṣid
American Journal of Islam and Society
title Before Maqāṣid
title_full Before Maqāṣid
title_fullStr Before Maqāṣid
title_full_unstemmed Before Maqāṣid
title_short Before Maqāṣid
title_sort before maqasid
url https://www.ajis.org/index.php/ajiss/article/view/2990
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