Integration between Islamic Revelation and Local Culture: A Study of Theology and the Indigenisation of Islam in Indonesia
This research explains the Islamic revelation in the context of the synergy between fiqh and tradition. Using qualitative methods, this research concludes that: first, the pribumization of Islam is the result of the thought of K.H. Abdurrahman Wahid (Gus Dur) by seeking harmonization between fiqh an...
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| Format: | Article |
| Language: | English |
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Africajournals
2024-01-01
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| Series: | Pharos Journal of Theology |
| Subjects: | |
| Online Access: | https://www.pharosjot.com/uploads/7/1/6/3/7163688/article_27_105_1__2024_indonesia.pdf |
| _version_ | 1797597989807587328 |
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| author | Moh. Ashif Fuadi Moh. Mahbub Nor Huda Ali Martina Safitry Irma Ayu kartika Dewi |
| author_facet | Moh. Ashif Fuadi Moh. Mahbub Nor Huda Ali Martina Safitry Irma Ayu kartika Dewi |
| author_sort | Moh. Ashif Fuadi |
| collection | DOAJ |
| description | This research explains the Islamic revelation in the context of the synergy between fiqh and tradition. Using qualitative methods, this research concludes that: first, the pribumization of Islam is the result of the thought of K.H. Abdurrahman Wahid (Gus Dur) by seeking harmonization between fiqh and tradition. Gus Dur referred to the compromising process of Islamization by the Walisongo in spreading Islam in Nusantara as a very effective instrument
or medium in the spreading of Islam. Secondly, in the Islamic Pribumization discourse, Gus Dur used the fiqh methodology of al-'ādah muhakkamah and al-'tsābit bi al-'urf ka al-tsābit bi al-nash, which were seen as capable of paying attention to the needs present in the local culture. For example, the greeting assalamu’alaikum is interpreted in the good morning greeting only in the relationship of mu’amalah, not up to the level of worship, in the custom of
marriage by carrying out the conditions of harmony, but still given space in expressing their respective cultures while not contrary to religion. Third, based on its historical flow, religious values within culture in the Pribumization of Islam substantially shifted towards the discourse of Islam Nusantara and are now transformed into one of the indicators of religious moderation, namely accommodating a local culture so that it has a relevant relationship therein. |
| first_indexed | 2024-03-11T03:13:04Z |
| format | Article |
| id | doaj.art-0074f4e8b362458c9e20bf71b364b96e |
| institution | Directory Open Access Journal |
| issn | 2414-3324 |
| language | English |
| last_indexed | 2024-03-11T03:13:04Z |
| publishDate | 2024-01-01 |
| publisher | Africajournals |
| record_format | Article |
| series | Pharos Journal of Theology |
| spelling | doaj.art-0074f4e8b362458c9e20bf71b364b96e2023-11-18T04:59:54ZengAfricajournalsPharos Journal of Theology2414-33242024-01-011051https://doi.org/10.46222/pharosjot.10527Integration between Islamic Revelation and Local Culture: A Study of Theology and the Indigenisation of Islam in IndonesiaMoh. Ashif Fuadi0Moh. Mahbub1Nor Huda Ali2Martina Safitry3Irma Ayu kartika Dewi4UIN Raden Mas Said Surakarta, IndonesiaUIN Raden Mas Said Surakarta, IndonesiaUIN Raden Mas Said Surakarta, IndonesiaUIN Raden Mas Said Surakarta, IndonesiaUIN Raden Mas Said Surakarta, IndonesiaThis research explains the Islamic revelation in the context of the synergy between fiqh and tradition. Using qualitative methods, this research concludes that: first, the pribumization of Islam is the result of the thought of K.H. Abdurrahman Wahid (Gus Dur) by seeking harmonization between fiqh and tradition. Gus Dur referred to the compromising process of Islamization by the Walisongo in spreading Islam in Nusantara as a very effective instrument or medium in the spreading of Islam. Secondly, in the Islamic Pribumization discourse, Gus Dur used the fiqh methodology of al-'ādah muhakkamah and al-'tsābit bi al-'urf ka al-tsābit bi al-nash, which were seen as capable of paying attention to the needs present in the local culture. For example, the greeting assalamu’alaikum is interpreted in the good morning greeting only in the relationship of mu’amalah, not up to the level of worship, in the custom of marriage by carrying out the conditions of harmony, but still given space in expressing their respective cultures while not contrary to religion. Third, based on its historical flow, religious values within culture in the Pribumization of Islam substantially shifted towards the discourse of Islam Nusantara and are now transformed into one of the indicators of religious moderation, namely accommodating a local culture so that it has a relevant relationship therein.https://www.pharosjot.com/uploads/7/1/6/3/7163688/article_27_105_1__2024_indonesia.pdfindigenizationharmonizationfiqhtraditionreligious moderation |
| spellingShingle | Moh. Ashif Fuadi Moh. Mahbub Nor Huda Ali Martina Safitry Irma Ayu kartika Dewi Integration between Islamic Revelation and Local Culture: A Study of Theology and the Indigenisation of Islam in Indonesia Pharos Journal of Theology indigenization harmonization fiqh tradition religious moderation |
| title | Integration between Islamic Revelation and Local Culture: A Study of Theology and the Indigenisation of Islam in Indonesia |
| title_full | Integration between Islamic Revelation and Local Culture: A Study of Theology and the Indigenisation of Islam in Indonesia |
| title_fullStr | Integration between Islamic Revelation and Local Culture: A Study of Theology and the Indigenisation of Islam in Indonesia |
| title_full_unstemmed | Integration between Islamic Revelation and Local Culture: A Study of Theology and the Indigenisation of Islam in Indonesia |
| title_short | Integration between Islamic Revelation and Local Culture: A Study of Theology and the Indigenisation of Islam in Indonesia |
| title_sort | integration between islamic revelation and local culture a study of theology and the indigenisation of islam in indonesia |
| topic | indigenization harmonization fiqh tradition religious moderation |
| url | https://www.pharosjot.com/uploads/7/1/6/3/7163688/article_27_105_1__2024_indonesia.pdf |
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