| Summary: | In recent years, new exciting, publicly debated, and further thought-provoking events have appeared in the Czech Republic including, the restoration and benediction of the Marian Column on the Old Town Square in Prague, Darina Alster’s art performance, the <i>Non-binary Madonna</i>, the opening of the new Jan Palach Memorial in Všetaty and the temporary memorial to the victims of COVID-19. All these events, taking place in public, manifested qualities associated with religious practices and the concept of the sacred. Pointing selectively to trends in religious geography (Kong) and utilising the concepts of liquid religion (de Groot) and iconic religion (Tweed, Knott), this case study describes and analyses those events and shortly discusses their public reconciliatory character. It claims that the religious or sacral character of public objects or acts in a secular setting is permanently subject to questioning, contesting and opposition. Ritually enacted boundaries between non-negotiable values (the sacred) and values permanently negotiated (the profane) are always temporary and elusive in the public domain, as so it is with public acts of reconciliation.
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