Denominare un dio, denominare un eroe. Erodoto e i ‘due Eracle’

In an important part of the second book, Herodotus proposes a famous theory about the origin of the names of the Greek gods. According to him, the great majority of them arrived in Greece from Egypt through the influence of the Pelasgians, a barbarian population that lived in Greece in the past. He...

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Main Author: Giovanni Ingarao
Format: Article
Language:Italian
Published: Salvatore Sciascia Editore 2020-12-01
Series:Mythos
Subjects:
Online Access:http://journals.openedition.org/mythos/2873
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author Giovanni Ingarao
author_facet Giovanni Ingarao
author_sort Giovanni Ingarao
collection DOAJ
description In an important part of the second book, Herodotus proposes a famous theory about the origin of the names of the Greek gods. According to him, the great majority of them arrived in Greece from Egypt through the influence of the Pelasgians, a barbarian population that lived in Greece in the past. He comes to such an astonishing conclusion through a complex reasoning that is based on some signs, as we can read in particular in the section about Heracles. Contrary to what people think in Greece, where Heracles is considered one of the latest gods, for the Egyptians passed more than seventeen thousands years from his appearance. It seems that with time there was some confusion between the god and the more recent hero whose parents, by the way, had Egyptian origins. Herodotus concludes that, in his opinion, are right those who have erected for the two Heracles two different Herakleia and pray them in a different way, the one like a god with the epithet of Olympian and the other like a hero.
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spelling doaj.art-01162742fa204328b2bf4fba80ee35bf2023-04-04T09:49:35ZitaSalvatore Sciascia EditoreMythos1972-25162037-77462020-12-011410.4000/mythos.2873Denominare un dio, denominare un eroe. Erodoto e i ‘due Eracle’Giovanni IngaraoIn an important part of the second book, Herodotus proposes a famous theory about the origin of the names of the Greek gods. According to him, the great majority of them arrived in Greece from Egypt through the influence of the Pelasgians, a barbarian population that lived in Greece in the past. He comes to such an astonishing conclusion through a complex reasoning that is based on some signs, as we can read in particular in the section about Heracles. Contrary to what people think in Greece, where Heracles is considered one of the latest gods, for the Egyptians passed more than seventeen thousands years from his appearance. It seems that with time there was some confusion between the god and the more recent hero whose parents, by the way, had Egyptian origins. Herodotus concludes that, in his opinion, are right those who have erected for the two Heracles two different Herakleia and pray them in a different way, the one like a god with the epithet of Olympian and the other like a hero.http://journals.openedition.org/mythos/2873EgyptHeraclesHeroHerodotusreligion
spellingShingle Giovanni Ingarao
Denominare un dio, denominare un eroe. Erodoto e i ‘due Eracle’
Mythos
Egypt
Heracles
Hero
Herodotus
religion
title Denominare un dio, denominare un eroe. Erodoto e i ‘due Eracle’
title_full Denominare un dio, denominare un eroe. Erodoto e i ‘due Eracle’
title_fullStr Denominare un dio, denominare un eroe. Erodoto e i ‘due Eracle’
title_full_unstemmed Denominare un dio, denominare un eroe. Erodoto e i ‘due Eracle’
title_short Denominare un dio, denominare un eroe. Erodoto e i ‘due Eracle’
title_sort denominare un dio denominare un eroe erodoto e i due eracle
topic Egypt
Heracles
Hero
Herodotus
religion
url http://journals.openedition.org/mythos/2873
work_keys_str_mv AT giovanniingarao denominareundiodenominareuneroeerodotoeidueeracle