| Summary: | The Song dynasty (960–1279) was the peak of <i>fengshui</i> development in China. During this period, <i>fengshui</i> books proliferated, and geomantic techniques spread rapidly. Thus, the population was generally inclined to consider the influence of architecture on the fate of individuals or families from a <i>fengshui</i> perspective. In addition to writing books on <i>fengshui</i>, many Buddhist monks and Daoist masters also practiced the location selection and spatial planning of Buddhist and Daoist temples, houses, and tombs. This paper first collates the <i>fengshui</i> books written by Buddhist monks and Daoists during the Song dynasty and then analyzes their spatial planning concepts according to the geomancy theory. Secondly, taking into account specific cases of Buddhist and Daoist temples, garden buildings, and residential tombs, it elaborates on the reasons and purposes behind the Buddhist monks’ and Daoists’ use of the geomancy theory. Lastly, the changes in the function of site selection in the urban landscape reflect the interaction between Buddhism, Daoism, and <i>fengshui</i> during the Song dynasty. An awareness of the historical origins of religious tradition is helpful in our understanding of <i>fengshui</i> architectural heritage in general.
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