Spontaniczność świadomości

It is now conventional wisdom that conscious experience — or in Nagel’s canonical characterization, “what it is like to be” for an organism — is what makes the mind-body problem so intractable. By the same token, our current conceptions of the mind-body relation are inadequate and some conceptual de...

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Main Authors: Robert Hanna, Evan Thompson
Format: Article
Language:English
Published: Maria Curie-Sklodowska University 2010-11-01
Series:Avant
Subjects:
Online Access:http://avant.edu.pl/wp-content/uploads/2010-01/pl/avant_2010-01_01-03.pdf
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author Robert Hanna
Evan Thompson
author_facet Robert Hanna
Evan Thompson
author_sort Robert Hanna
collection DOAJ
description It is now conventional wisdom that conscious experience — or in Nagel’s canonical characterization, “what it is like to be” for an organism — is what makes the mind-body problem so intractable. By the same token, our current conceptions of the mind-body relation are inadequate and some conceptual development is urgently needed. Our overall aim in this paper is to make some progress towards that conceptual development. We first examine a currently neglected, yet fundamental aspect of consciousness. This aspect is the spontaneity of consciousness, by which we mean its inner plasticity and inner purposiveness. We then sketch a “neurophenomenological” framework for thinking about the relationship between the spontaneity of consciousness and dynamic patterns of brain activity as studied in cognitive neuroscience. We conclude by proposing that the conscious mentality of sentient organisms or animals is active and dynamic, and that this “enactive” conception of consciousness can help us to move beyond the classical dichotomy between materialism and dualism.
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spelling doaj.art-028f815caafe438e894e7c7e20b902aa2023-10-02T01:10:55ZengMaria Curie-Sklodowska UniversityAvant2082-75982082-67102010-11-0111/2010125163Spontaniczność świadomościRobert HannaEvan ThompsonIt is now conventional wisdom that conscious experience — or in Nagel’s canonical characterization, “what it is like to be” for an organism — is what makes the mind-body problem so intractable. By the same token, our current conceptions of the mind-body relation are inadequate and some conceptual development is urgently needed. Our overall aim in this paper is to make some progress towards that conceptual development. We first examine a currently neglected, yet fundamental aspect of consciousness. This aspect is the spontaneity of consciousness, by which we mean its inner plasticity and inner purposiveness. We then sketch a “neurophenomenological” framework for thinking about the relationship between the spontaneity of consciousness and dynamic patterns of brain activity as studied in cognitive neuroscience. We conclude by proposing that the conscious mentality of sentient organisms or animals is active and dynamic, and that this “enactive” conception of consciousness can help us to move beyond the classical dichotomy between materialism and dualism.http://avant.edu.pl/wp-content/uploads/2010-01/pl/avant_2010-01_01-03.pdfenaktywizmkognitywistykaneurofenomenologiaświadomośćumysł
spellingShingle Robert Hanna
Evan Thompson
Spontaniczność świadomości
Avant
enaktywizm
kognitywistyka
neurofenomenologia
świadomość
umysł
title Spontaniczność świadomości
title_full Spontaniczność świadomości
title_fullStr Spontaniczność świadomości
title_full_unstemmed Spontaniczność świadomości
title_short Spontaniczność świadomości
title_sort spontanicznosc swiadomosci
topic enaktywizm
kognitywistyka
neurofenomenologia
świadomość
umysł
url http://avant.edu.pl/wp-content/uploads/2010-01/pl/avant_2010-01_01-03.pdf
work_keys_str_mv AT roberthanna spontanicznoscswiadomosci
AT evanthompson spontanicznoscswiadomosci