Otoritas Istri Perspektif Akademisi Hadis: Analisis Resepsi Exegesis terhadap Hadis Rā‘iyah

Some circles use the wife’s status as an excuse to treat women as second-class citizens. The Prophet’s hadith requiring the wife to be completely subservient to her husband, such as the hadith presupposing the requirement to prostrate to her husband, is one of the frequently misinterpreted explanati...

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Main Authors: Nurul Fadhilah Faisal, Sitti Aisyah Kara, Darsul S. Puyu, Akbar Akbar
Format: Article
Language:Indonesian
Published: IAIN Kendari 2021-12-01
Series:Al-Izzah
Subjects:
Online Access:https://ejournal.iainkendari.ac.id/index.php/al-izzah/article/view/3102
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author Nurul Fadhilah Faisal
Sitti Aisyah Kara
Darsul S. Puyu
Akbar Akbar
author_facet Nurul Fadhilah Faisal
Sitti Aisyah Kara
Darsul S. Puyu
Akbar Akbar
author_sort Nurul Fadhilah Faisal
collection DOAJ
description Some circles use the wife’s status as an excuse to treat women as second-class citizens. The Prophet’s hadith requiring the wife to be completely subservient to her husband, such as the hadith presupposing the requirement to prostrate to her husband, is one of the frequently misinterpreted explanations. The misreading of the hadith jeopardizes the Prophet’s mission as raḥmatan li al-‘ālamīn (mercy to entire universe). The purpose of this research is to look at the hadith regarding rā‘iyah, which is a hadith that suggests features of wife leadership in order to confirm the wife's authority in the home. This study examines how hadith experts interpret the hadith about rā‘iyah. Academics’ comprehension and application of hadith demonstrate patriarchal culture’s impact, with cultural-realistic readings still dominating. Academics’ ideal comprehension of the hadith appears to have failed to mitigate the influence of the surrounding culture. This study’s conceptual implication is that the rā‘iyah hadith refutes the idea that the wife is a second-class citizen who is submissive to the husband. A fundamental that must be fostered in Muslim households is the concept of equal responsibility for family success. This article discovers that a person’s ideal understanding of hadith is not always based on actual understanding because reality and culture might influence a person’s ideal understanding of hadith. As a result, an individual’s understanding cannot be utilized as an absolute argument that matches Islamic teachings’ goals.
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spelling doaj.art-029c3906b07a413980d25f138494b6d72022-12-21T18:45:37ZindIAIN KendariAl-Izzah1978-97262541-07172021-12-01008710110.31332/ai.v0i0.31021512Otoritas Istri Perspektif Akademisi Hadis: Analisis Resepsi Exegesis terhadap Hadis Rā‘iyahNurul Fadhilah Faisal0Sitti Aisyah Kara1Darsul S. Puyu2Akbar Akbar3UIN Alauddin MakassarUIN Alauddin MakassarUIN Alauddin MakassarInstitut Agama Islam Negeri KendariSome circles use the wife’s status as an excuse to treat women as second-class citizens. The Prophet’s hadith requiring the wife to be completely subservient to her husband, such as the hadith presupposing the requirement to prostrate to her husband, is one of the frequently misinterpreted explanations. The misreading of the hadith jeopardizes the Prophet’s mission as raḥmatan li al-‘ālamīn (mercy to entire universe). The purpose of this research is to look at the hadith regarding rā‘iyah, which is a hadith that suggests features of wife leadership in order to confirm the wife's authority in the home. This study examines how hadith experts interpret the hadith about rā‘iyah. Academics’ comprehension and application of hadith demonstrate patriarchal culture’s impact, with cultural-realistic readings still dominating. Academics’ ideal comprehension of the hadith appears to have failed to mitigate the influence of the surrounding culture. This study’s conceptual implication is that the rā‘iyah hadith refutes the idea that the wife is a second-class citizen who is submissive to the husband. A fundamental that must be fostered in Muslim households is the concept of equal responsibility for family success. This article discovers that a person’s ideal understanding of hadith is not always based on actual understanding because reality and culture might influence a person’s ideal understanding of hadith. As a result, an individual’s understanding cannot be utilized as an absolute argument that matches Islamic teachings’ goals.https://ejournal.iainkendari.ac.id/index.php/al-izzah/article/view/3102exegesishadith academicianreceptionwife’s authority
spellingShingle Nurul Fadhilah Faisal
Sitti Aisyah Kara
Darsul S. Puyu
Akbar Akbar
Otoritas Istri Perspektif Akademisi Hadis: Analisis Resepsi Exegesis terhadap Hadis Rā‘iyah
Al-Izzah
exegesis
hadith academician
reception
wife’s authority
title Otoritas Istri Perspektif Akademisi Hadis: Analisis Resepsi Exegesis terhadap Hadis Rā‘iyah
title_full Otoritas Istri Perspektif Akademisi Hadis: Analisis Resepsi Exegesis terhadap Hadis Rā‘iyah
title_fullStr Otoritas Istri Perspektif Akademisi Hadis: Analisis Resepsi Exegesis terhadap Hadis Rā‘iyah
title_full_unstemmed Otoritas Istri Perspektif Akademisi Hadis: Analisis Resepsi Exegesis terhadap Hadis Rā‘iyah
title_short Otoritas Istri Perspektif Akademisi Hadis: Analisis Resepsi Exegesis terhadap Hadis Rā‘iyah
title_sort otoritas istri perspektif akademisi hadis analisis resepsi exegesis terhadap hadis ra iyah
topic exegesis
hadith academician
reception
wife’s authority
url https://ejournal.iainkendari.ac.id/index.php/al-izzah/article/view/3102
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AT darsulspuyu otoritasistriperspektifakademisihadisanalisisresepsiexegesisterhadaphadisraiyah
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