Theory as Elite: The Phenomenological Dilemma of Dalit Critique

In recent debates on the theoretical framework of social sciences, Indian political scientist Gopal Guru mounted a critique that Indian social science is not representative and egalitarian. In the same breath, Gopal Guru sought to rationalise this lacuna. Guru claimed that the works of Dalit scholar...

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Main Author: Sudarsan Padmanabhan
Format: Article
Language:English
Published: Arnold Bergstraesser Institute 2018-11-01
Series:International Quarterly for Asian Studies
Online Access:https://hasp.ub.uni-heidelberg.de/journals/iqas/article/view/4076
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author Sudarsan Padmanabhan
author_facet Sudarsan Padmanabhan
author_sort Sudarsan Padmanabhan
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description In recent debates on the theoretical framework of social sciences, Indian political scientist Gopal Guru mounted a critique that Indian social science is not representative and egalitarian. In the same breath, Gopal Guru sought to rationalise this lacuna. Guru claimed that the works of Dalit scholars and thinkers are more performance-oriented and less theoretical. This paper would raise several issues with reference to Gopal Guru’s claims: Does theory belong to an elite category? Does the lack of representation of Dalit scholarship present a theoretical conundrum for Indian social sciences? Is Gopal Guru falling into the trap of hierarchical complementarity between theory and performance/praxis? And, is there an intractable dilemma among the Dalit scholars between the politics of representation and the politics of ideas? This paper demonstrates that Guru’s insistence on the moral, existential and social necessity of the Dalit theory is valid. But he is wrong in what he denies.
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spelling doaj.art-03ca5c73ae774d528218dd7817c8ae192022-12-22T04:26:59ZengArnold Bergstraesser InstituteInternational Quarterly for Asian Studies2566-686X2566-68782018-11-01481-210.11588/iqas.2017.1-2.4076Theory as Elite: The Phenomenological Dilemma of Dalit CritiqueSudarsan PadmanabhanIn recent debates on the theoretical framework of social sciences, Indian political scientist Gopal Guru mounted a critique that Indian social science is not representative and egalitarian. In the same breath, Gopal Guru sought to rationalise this lacuna. Guru claimed that the works of Dalit scholars and thinkers are more performance-oriented and less theoretical. This paper would raise several issues with reference to Gopal Guru’s claims: Does theory belong to an elite category? Does the lack of representation of Dalit scholarship present a theoretical conundrum for Indian social sciences? Is Gopal Guru falling into the trap of hierarchical complementarity between theory and performance/praxis? And, is there an intractable dilemma among the Dalit scholars between the politics of representation and the politics of ideas? This paper demonstrates that Guru’s insistence on the moral, existential and social necessity of the Dalit theory is valid. But he is wrong in what he denies.https://hasp.ub.uni-heidelberg.de/journals/iqas/article/view/4076
spellingShingle Sudarsan Padmanabhan
Theory as Elite: The Phenomenological Dilemma of Dalit Critique
International Quarterly for Asian Studies
title Theory as Elite: The Phenomenological Dilemma of Dalit Critique
title_full Theory as Elite: The Phenomenological Dilemma of Dalit Critique
title_fullStr Theory as Elite: The Phenomenological Dilemma of Dalit Critique
title_full_unstemmed Theory as Elite: The Phenomenological Dilemma of Dalit Critique
title_short Theory as Elite: The Phenomenological Dilemma of Dalit Critique
title_sort theory as elite the phenomenological dilemma of dalit critique
url https://hasp.ub.uni-heidelberg.de/journals/iqas/article/view/4076
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