KIDUNG RUMEKSO ING WENGI DAN KORELASINYA DENGAN SURAT MU’AWWIDHATAIN (Kajian Living Qur’an)

This article is the result of a review of the correlation between Kidung Rumekso Ing Wengi with Surah Mu'awwidhatain based on its content of meaning and function. It can be concluded that Kidung Rumekso Ing Wengi has a close correlation with the Surah Mu'awwidhatain, which is a manifestati...

Full description

Bibliographic Details
Main Authors: Zakyyatun Nafsiyah, Ibnu Hajar Ansori
Format: Article
Language:Arabic
Published: Institut Agama Islam Negeri (IAIN) Kediri 2017-12-01
Series:QOF
Subjects:
Online Access:https://jurnal.iainkediri.ac.id/index.php/qof/article/view/921
_version_ 1818557771013947392
author Zakyyatun Nafsiyah
Ibnu Hajar Ansori
author_facet Zakyyatun Nafsiyah
Ibnu Hajar Ansori
author_sort Zakyyatun Nafsiyah
collection DOAJ
description This article is the result of a review of the correlation between Kidung Rumekso Ing Wengi with Surah Mu'awwidhatain based on its content of meaning and function. It can be concluded that Kidung Rumekso Ing Wengi has a close correlation with the Surah Mu'awwidhatain, which is a manifestation of the meaning of the word Qul which includes the value of Tawheed and the teaching of doing Tirakat in order to maximize the potential for self-protection from night, human, jin and satan and other creatures of God. The Song of Rumekso Ing Wengi is an early part of the song Fiber containing 41 stupas of Dhandhanggula's electric, which illustrates the sweetness of the spiritual teaching. The forty-one verses are divided into four parts of the hymn. The first part is the first statue until the 10th is the Song of Rumekso Ing wengi or Kidung Sarira Ayu. The 11th to 24th Chapters are the Art of Songs. The next verse, which is the 25th to 35th is Kidung Jati Mulya, and the last part of the 36th to 41st stanza is the Song of Mar Marti. The Surah Mu'awwidhatain is the name of two Surahs that go hand in hand, namely al-Falaq and al-Na s. The name Mu'awwidhatain is derived from the word a'udhu which means I seek refuge, so Mu'awwidhatain means two Surahs that guide the reader to the shelter, or put it into a protected arena.
first_indexed 2024-12-14T00:03:56Z
format Article
id doaj.art-04331fe3c641421fab6257391ac40fd9
institution Directory Open Access Journal
issn 2598-5817
2614-4875
language Arabic
last_indexed 2024-12-14T00:03:56Z
publishDate 2017-12-01
publisher Institut Agama Islam Negeri (IAIN) Kediri
record_format Article
series QOF
spelling doaj.art-04331fe3c641421fab6257391ac40fd92022-12-21T23:26:08ZaraInstitut Agama Islam Negeri (IAIN) KediriQOF2598-58172614-48752017-12-011214315710.30762/qof.v1i2.921490KIDUNG RUMEKSO ING WENGI DAN KORELASINYA DENGAN SURAT MU’AWWIDHATAIN (Kajian Living Qur’an)Zakyyatun Nafsiyah0Ibnu Hajar Ansori1IAIN KediriIAIN KediriThis article is the result of a review of the correlation between Kidung Rumekso Ing Wengi with Surah Mu'awwidhatain based on its content of meaning and function. It can be concluded that Kidung Rumekso Ing Wengi has a close correlation with the Surah Mu'awwidhatain, which is a manifestation of the meaning of the word Qul which includes the value of Tawheed and the teaching of doing Tirakat in order to maximize the potential for self-protection from night, human, jin and satan and other creatures of God. The Song of Rumekso Ing Wengi is an early part of the song Fiber containing 41 stupas of Dhandhanggula's electric, which illustrates the sweetness of the spiritual teaching. The forty-one verses are divided into four parts of the hymn. The first part is the first statue until the 10th is the Song of Rumekso Ing wengi or Kidung Sarira Ayu. The 11th to 24th Chapters are the Art of Songs. The next verse, which is the 25th to 35th is Kidung Jati Mulya, and the last part of the 36th to 41st stanza is the Song of Mar Marti. The Surah Mu'awwidhatain is the name of two Surahs that go hand in hand, namely al-Falaq and al-Na s. The name Mu'awwidhatain is derived from the word a'udhu which means I seek refuge, so Mu'awwidhatain means two Surahs that guide the reader to the shelter, or put it into a protected arena.https://jurnal.iainkediri.ac.id/index.php/qof/article/view/921kidung rumekso ing wengi, mu‘awwidhatain, protection verses
spellingShingle Zakyyatun Nafsiyah
Ibnu Hajar Ansori
KIDUNG RUMEKSO ING WENGI DAN KORELASINYA DENGAN SURAT MU’AWWIDHATAIN (Kajian Living Qur’an)
QOF
kidung rumekso ing wengi, mu‘awwidhatain, protection verses
title KIDUNG RUMEKSO ING WENGI DAN KORELASINYA DENGAN SURAT MU’AWWIDHATAIN (Kajian Living Qur’an)
title_full KIDUNG RUMEKSO ING WENGI DAN KORELASINYA DENGAN SURAT MU’AWWIDHATAIN (Kajian Living Qur’an)
title_fullStr KIDUNG RUMEKSO ING WENGI DAN KORELASINYA DENGAN SURAT MU’AWWIDHATAIN (Kajian Living Qur’an)
title_full_unstemmed KIDUNG RUMEKSO ING WENGI DAN KORELASINYA DENGAN SURAT MU’AWWIDHATAIN (Kajian Living Qur’an)
title_short KIDUNG RUMEKSO ING WENGI DAN KORELASINYA DENGAN SURAT MU’AWWIDHATAIN (Kajian Living Qur’an)
title_sort kidung rumekso ing wengi dan korelasinya dengan surat mu awwidhatain kajian living qur an
topic kidung rumekso ing wengi, mu‘awwidhatain, protection verses
url https://jurnal.iainkediri.ac.id/index.php/qof/article/view/921
work_keys_str_mv AT zakyyatunnafsiyah kidungrumeksoingwengidankorelasinyadengansuratmuawwidhatainkajianlivingquran
AT ibnuhajaransori kidungrumeksoingwengidankorelasinyadengansuratmuawwidhatainkajianlivingquran