Soliman Magnificul – “al doilea Solomon”

This article aims to discover how the imaginary descendants are perpetuated on command by emperors and kings. That is, how Soliman becomes the new Solomon, the new Alexander, the new Caesar in relation to the emulations of his empire when it reached its zenith, and in relation to the rivalry of the...

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Main Author: Daniel Nițulescu
Format: Article
Language:English
Published: Editura Universității Adventus 2020-12-01
Series:TheoRhēma
Subjects:
Online Access:http://publications.uadventus.ro/index.php/thrh/article/view/154
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author Daniel Nițulescu
author_facet Daniel Nițulescu
author_sort Daniel Nițulescu
collection DOAJ
description This article aims to discover how the imaginary descendants are perpetuated on command by emperors and kings. That is, how Soliman becomes the new Solomon, the new Alexander, the new Caesar in relation to the emulations of his empire when it reached its zenith, and in relation to the rivalry of the empire of the time and its emperor. In this way, at the level of copy, it is true that the imaginary is transposed into a reality that borders coarseness. In this slightly forced way of becoming, the biblical images of king Solomon are altered, and Solomon himself becomes part of a true mystification under the auspices of the Qur'anic and Islamic tradition. Although Soliman carries something of the refinement, wisdom, and opulence of the true Solomon, due to the mystification, two realities with the same diametrically opposed name are thus reached: Solomon and the new Solomon.
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spelling doaj.art-05bafd1039c34d6ca0dc6496624171f82023-05-11T05:57:37ZengEditura Universității AdventusTheoRhēma1842-06132784-26652020-12-01152Soliman Magnificul – “al doilea Solomon”Daniel Nițulescu0PhD, Pastor, Muntenia Conference, Romania This article aims to discover how the imaginary descendants are perpetuated on command by emperors and kings. That is, how Soliman becomes the new Solomon, the new Alexander, the new Caesar in relation to the emulations of his empire when it reached its zenith, and in relation to the rivalry of the empire of the time and its emperor. In this way, at the level of copy, it is true that the imaginary is transposed into a reality that borders coarseness. In this slightly forced way of becoming, the biblical images of king Solomon are altered, and Solomon himself becomes part of a true mystification under the auspices of the Qur'anic and Islamic tradition. Although Soliman carries something of the refinement, wisdom, and opulence of the true Solomon, due to the mystification, two realities with the same diametrically opposed name are thus reached: Solomon and the new Solomon. http://publications.uadventus.ro/index.php/thrh/article/view/154SolimanSuleymanking Solomonthe new Solomoncrown/tiarakingship
spellingShingle Daniel Nițulescu
Soliman Magnificul – “al doilea Solomon”
TheoRhēma
Soliman
Suleyman
king Solomon
the new Solomon
crown/tiara
kingship
title Soliman Magnificul – “al doilea Solomon”
title_full Soliman Magnificul – “al doilea Solomon”
title_fullStr Soliman Magnificul – “al doilea Solomon”
title_full_unstemmed Soliman Magnificul – “al doilea Solomon”
title_short Soliman Magnificul – “al doilea Solomon”
title_sort soliman magnificul al doilea solomon
topic Soliman
Suleyman
king Solomon
the new Solomon
crown/tiara
kingship
url http://publications.uadventus.ro/index.php/thrh/article/view/154
work_keys_str_mv AT danielnitulescu solimanmagnificulaldoileasolomon