The Concept of Life-world in Husserl’s Thinking

The term life-world, which is introduced in parallel with topics such as the “natural concept of the world” and the “environment world”, is of great importance in Husserl’s later philosophy. It is a very complex and multi-meaningful concept that has led to different and often contradictory interpret...

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Main Author: Bahman Pazouki
Format: Article
Language:fas
Published: Allameh Tabataba'i University Press 2020-12-01
Series:حکمت و فلسفه
Subjects:
Online Access:https://wph.atu.ac.ir/article_11966_37568b7de399a5cd22a598532d44a3c9.pdf
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author Bahman Pazouki
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description The term life-world, which is introduced in parallel with topics such as the “natural concept of the world” and the “environment world”, is of great importance in Husserl’s later philosophy. It is a very complex and multi-meaningful concept that has led to different and often contradictory interpretations. Husserl examined this concept in the book Crisis from three aspects: worldly (mundan), ontological and transcendental, and in this way, it takes on different meanings, which are summarized as follows: the life-world is 1) the world of natural position; 2) the intersubjective world of action, which includes all the things that man deals with in everyday action; 3) a world given to perception; 4) the spiritual and historical world of culture; 5) the world precedes science (pre-science), which is in opposition to objectivism, especially modern objectivism, which is associated with the development of the natural sciences; 6) one of the ways to enter the transcendental realm. This article deals with the relations of the life-world with science, culture, and the transcendental realm.
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spelling doaj.art-060c7abb43ba4b09906a7b5fa753da2e2023-12-18T10:47:00ZfasAllameh Tabataba'i University Pressحکمت و فلسفه1735-32382476-60382020-12-011664195210.22054/wph.2020.55496.189711966The Concept of Life-world in Husserl’s ThinkingBahman Pazouki0Assistant Professor of Philosophy, Iranian Institute of Philosophy, Tehran, IranThe term life-world, which is introduced in parallel with topics such as the “natural concept of the world” and the “environment world”, is of great importance in Husserl’s later philosophy. It is a very complex and multi-meaningful concept that has led to different and often contradictory interpretations. Husserl examined this concept in the book Crisis from three aspects: worldly (mundan), ontological and transcendental, and in this way, it takes on different meanings, which are summarized as follows: the life-world is 1) the world of natural position; 2) the intersubjective world of action, which includes all the things that man deals with in everyday action; 3) a world given to perception; 4) the spiritual and historical world of culture; 5) the world precedes science (pre-science), which is in opposition to objectivism, especially modern objectivism, which is associated with the development of the natural sciences; 6) one of the ways to enter the transcendental realm. This article deals with the relations of the life-world with science, culture, and the transcendental realm.https://wph.atu.ac.ir/article_11966_37568b7de399a5cd22a598532d44a3c9.pdflife-worldsciencesculturetranscendental realm
spellingShingle Bahman Pazouki
The Concept of Life-world in Husserl’s Thinking
حکمت و فلسفه
life-world
sciences
culture
transcendental realm
title The Concept of Life-world in Husserl’s Thinking
title_full The Concept of Life-world in Husserl’s Thinking
title_fullStr The Concept of Life-world in Husserl’s Thinking
title_full_unstemmed The Concept of Life-world in Husserl’s Thinking
title_short The Concept of Life-world in Husserl’s Thinking
title_sort concept of life world in husserl s thinking
topic life-world
sciences
culture
transcendental realm
url https://wph.atu.ac.ir/article_11966_37568b7de399a5cd22a598532d44a3c9.pdf
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