The belives on the asphalt. Sacred sites as means of appropriation of the public space in México City

This paper explores how residents of México City appropriate public spaces by transforming local places into sacred sites.  This sacred quality is achieved by installing crucifixes, altars and niches for virgins and saints.  These symbols of folk religion not only adorn public sites, but also offer...

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Main Author: María Ana Portal
Format: Article
Language:Spanish
Published: Universidad de Buenos Aires 2009-07-01
Series:Cuadernos de Antropología Social
Subjects:
Online Access:http://revistascientificas.filo.uba.ar/index.php/CAS/article/view/2776
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author María Ana Portal
author_facet María Ana Portal
author_sort María Ana Portal
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description This paper explores how residents of México City appropriate public spaces by transforming local places into sacred sites.  This sacred quality is achieved by installing crucifixes, altars and niches for virgins and saints.  These symbols of folk religion not only adorn public sites, but also offer protection, serve as mnemonic devices and manage spatial liminality -all this in a chaotic city where public spaces are considered to be almost extinct.  These elements -- faces, proper names, common religious symbols- mark “anonymous” urban spaces, generating meaning and memory for inhabitants.  In this fashion, public spaces become a scenario for projecting personal elements of  neighborhood groups.<br /><br />
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spelling doaj.art-06534f307f0f4cceb89aa5d5054144952022-12-21T18:43:47ZspaUniversidad de Buenos AiresCuadernos de Antropología Social0327-37761850-275X2009-07-0103059752333The belives on the asphalt. Sacred sites as means of appropriation of the public space in México CityMaría Ana Portal0Departamento de Antropología de la Universidad Autónoma Metropolitana, unidad IztapalapaThis paper explores how residents of México City appropriate public spaces by transforming local places into sacred sites.  This sacred quality is achieved by installing crucifixes, altars and niches for virgins and saints.  These symbols of folk religion not only adorn public sites, but also offer protection, serve as mnemonic devices and manage spatial liminality -all this in a chaotic city where public spaces are considered to be almost extinct.  These elements -- faces, proper names, common religious symbols- mark “anonymous” urban spaces, generating meaning and memory for inhabitants.  In this fashion, public spaces become a scenario for projecting personal elements of  neighborhood groups.<br /><br />http://revistascientificas.filo.uba.ar/index.php/CAS/article/view/2776Espacio públicoCiudad de MéxicoSacralización espacialAltares urbanosApropiación del espacio
spellingShingle María Ana Portal
The belives on the asphalt. Sacred sites as means of appropriation of the public space in México City
Cuadernos de Antropología Social
Espacio público
Ciudad de México
Sacralización espacial
Altares urbanos
Apropiación del espacio
title The belives on the asphalt. Sacred sites as means of appropriation of the public space in México City
title_full The belives on the asphalt. Sacred sites as means of appropriation of the public space in México City
title_fullStr The belives on the asphalt. Sacred sites as means of appropriation of the public space in México City
title_full_unstemmed The belives on the asphalt. Sacred sites as means of appropriation of the public space in México City
title_short The belives on the asphalt. Sacred sites as means of appropriation of the public space in México City
title_sort belives on the asphalt sacred sites as means of appropriation of the public space in mexico city
topic Espacio público
Ciudad de México
Sacralización espacial
Altares urbanos
Apropiación del espacio
url http://revistascientificas.filo.uba.ar/index.php/CAS/article/view/2776
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