MEMAHAMI ISRÂ’ÎLIYYÂT DALAM PENAFSIRAN AL-QUR’AN
<strong class="UJSKjudul">Abstract:</strong> Isrâ’îliyyât, mostly, known as non-muslim based narration, particularly Jewish, which is later inserted into Islamic tradition and thoughts. Some mufassirs utilize this narration as a method of interpeting Qur’an and it unavoidably...
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| Format: | Article |
| Language: | Arabic |
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State Islamic University (UIN) Mataram
2011-12-01
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| Series: | Ulumuna |
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| Online Access: | http://ejurnal.iainmataram.ac.id/index.php/ulumuna/article/view/200 |
| Summary: | <strong class="UJSKjudul">Abstract:</strong> Isrâ’îliyyât, mostly, known as non-muslim based narration, particularly Jewish, which is later inserted into Islamic tradition and thoughts. Some mufassirs utilize this narration as a method of interpeting Qur’an and it unavoidably arises controversy between the classic muslim scholars and the modern one. However, the dispute between both groups should be carefully discussed and wisely selected. In doing so, their debate could contribute some positive and negative points for Islam and muslim developments.<p class="UJSKabs2"><strong>Abstrak</strong>: Isrâ’îliyyât kerap dimaknai sebagai kisah yang bersumber dari non-muslim dan masuk ke dalam ranah pemikiran Islam dengan menekankan Yahudilah sebagai sumber utamanya. Keberadaan isrâ’îliyyât oleh sebagian mufassir dijadikan sebagai salah satu “sarana” penafsiran al-Qur’an, menimbulkan pro dan kontra antara ulama salaf dan khalaf. Memperhatikan sikap pro dan kontra antara kedua kelompok tersebut, kiranya perlu disikapi dengan mempertimbangkan aspek positif dan negatif bagi Islam dan umatnya, sehingga tidak perlu tergesa-gesa bersikap apriori, sebagaimana juga perlu bersikap selektif dan tidak bergegas menerimanya, merupakan sikap arif dalam menghadapi dua sikap yang sama-sama sulit diterima atau ditolak.</p> |
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| ISSN: | 1411-3457 2355-7648 |