Anatomi Zakat Mal (antara Ibadah Mahdhah dan Mu’amalah Maliyyah)

There is a general view that is developing among the jurists' that zakat is a mahdhah worship which contains the side of mu'amalh maliyah ijtima'iyyah. As a mahdhah worship, zakat is ta'abbudi. At this point, submission and obedience are put forward so that there is no room for i...

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Main Author: Rusdan Rusdan
Format: Article
Language:English
Published: STIT Palapa Nusantara 2021-05-01
Series:Palapa: Jurnal Studi Keislaman dan Ilmu Pendidikan
Subjects:
Online Access:https://ejournal.stitpn.ac.id/index.php/palapa/article/view/1060
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author Rusdan Rusdan
author_facet Rusdan Rusdan
author_sort Rusdan Rusdan
collection DOAJ
description There is a general view that is developing among the jurists' that zakat is a mahdhah worship which contains the side of mu'amalh maliyah ijtima'iyyah. As a mahdhah worship, zakat is ta'abbudi. At this point, submission and obedience are put forward so that there is no room for innovation and creation. While in its position as mu'amalh maliyah ijtima'iyyah it is ta'aqquli, so it is possible to make innovations and creations, both regarding the object of zakat, miqdar zakat (nishab and percentage of zakat), or other things that surround the zakat. The data used in this research is secondary data which is collected and obtained from literature studies, documents and other scientific publications. While the data analysis method used is a qualitative descriptive method, which is intended to comprehensively explain and analyze the position of zakat as mahdhah worship which contains mu'amalah maliyyah ijtima'iyyah which cannot be separated from the socio-economic aspects. Although it is understood that zakat mal contains aspects of mu'amalah maliyah ijtima'yyah, in addition to aspects of mahdhah worship which are ritual nuances and are ta'aqquli in nature, in practice the nuances of worship are more dominant, both at the theoretical-normative and practical-policy level. This is evident from the lack of progressive ijtihad to develop zakat miqdar (nishab and zakat percentage), zakat objects, and state policies. So far, the object of zakat has almost no development other than what the jurists have discussed in fiqh books which usually only revolves around a few commodities / business fields, such as zakat on gold and silver, zakat on livestock (usually limited to camels, cows, and goat), zakat on agriculture and certain fruits, zakat on commerce, and zakat for mining goods and hidden assets.
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spelling doaj.art-09b48c734cfd4a08908771410112f5392022-12-21T21:26:03ZengSTIT Palapa NusantaraPalapa: Jurnal Studi Keislaman dan Ilmu Pendidikan2338-23252540-96972021-05-01919612510.36088/palapa.v9i1.10601060Anatomi Zakat Mal (antara Ibadah Mahdhah dan Mu’amalah Maliyyah)Rusdan Rusdan0Islam Institut Agama Islam Nurul HakimThere is a general view that is developing among the jurists' that zakat is a mahdhah worship which contains the side of mu'amalh maliyah ijtima'iyyah. As a mahdhah worship, zakat is ta'abbudi. At this point, submission and obedience are put forward so that there is no room for innovation and creation. While in its position as mu'amalh maliyah ijtima'iyyah it is ta'aqquli, so it is possible to make innovations and creations, both regarding the object of zakat, miqdar zakat (nishab and percentage of zakat), or other things that surround the zakat. The data used in this research is secondary data which is collected and obtained from literature studies, documents and other scientific publications. While the data analysis method used is a qualitative descriptive method, which is intended to comprehensively explain and analyze the position of zakat as mahdhah worship which contains mu'amalah maliyyah ijtima'iyyah which cannot be separated from the socio-economic aspects. Although it is understood that zakat mal contains aspects of mu'amalah maliyah ijtima'yyah, in addition to aspects of mahdhah worship which are ritual nuances and are ta'aqquli in nature, in practice the nuances of worship are more dominant, both at the theoretical-normative and practical-policy level. This is evident from the lack of progressive ijtihad to develop zakat miqdar (nishab and zakat percentage), zakat objects, and state policies. So far, the object of zakat has almost no development other than what the jurists have discussed in fiqh books which usually only revolves around a few commodities / business fields, such as zakat on gold and silver, zakat on livestock (usually limited to camels, cows, and goat), zakat on agriculture and certain fruits, zakat on commerce, and zakat for mining goods and hidden assets.https://ejournal.stitpn.ac.id/index.php/palapa/article/view/1060zakat malmahdhah worshipmu'amalah maliyah ijtima'iyyah
spellingShingle Rusdan Rusdan
Anatomi Zakat Mal (antara Ibadah Mahdhah dan Mu’amalah Maliyyah)
Palapa: Jurnal Studi Keislaman dan Ilmu Pendidikan
zakat mal
mahdhah worship
mu'amalah maliyah ijtima'iyyah
title Anatomi Zakat Mal (antara Ibadah Mahdhah dan Mu’amalah Maliyyah)
title_full Anatomi Zakat Mal (antara Ibadah Mahdhah dan Mu’amalah Maliyyah)
title_fullStr Anatomi Zakat Mal (antara Ibadah Mahdhah dan Mu’amalah Maliyyah)
title_full_unstemmed Anatomi Zakat Mal (antara Ibadah Mahdhah dan Mu’amalah Maliyyah)
title_short Anatomi Zakat Mal (antara Ibadah Mahdhah dan Mu’amalah Maliyyah)
title_sort anatomi zakat mal antara ibadah mahdhah dan mu amalah maliyyah
topic zakat mal
mahdhah worship
mu'amalah maliyah ijtima'iyyah
url https://ejournal.stitpn.ac.id/index.php/palapa/article/view/1060
work_keys_str_mv AT rusdanrusdan anatomizakatmalantaraibadahmahdhahdanmuamalahmaliyyah