The Resurrection of the Dead, Based on Avicennaâs and Thomas Aquinasâ View

’Resurrection’ is one of the most important issue among the religious, philosophical and theological issues. As an aim, this essay has to compare some opinions of the two prominent thinkers in Islam and Christianity. Avicenna and Aquinas, in regard with the Resurrection. Exept in respect to badily R...

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Main Author: Mohammad Mahdi Meshkati
Format: Article
Language:fas
Published: University of Isfahan 2013-02-01
Series:Comparative Theology
Subjects:
Online Access:http://coth.ui.ac.ir/article_15721_376960a6a3f621be6c8ed7d7e979b7eb.pdf
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author Mohammad Mahdi Meshkati
author_facet Mohammad Mahdi Meshkati
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description ’Resurrection’ is one of the most important issue among the religious, philosophical and theological issues. As an aim, this essay has to compare some opinions of the two prominent thinkers in Islam and Christianity. Avicenna and Aquinas, in regard with the Resurrection. Exept in respect to badily Resurrection, Avicenna’s method of dispute is an absolutely philosophical one whereas Aquinas’ is a theological- philosophical method. Avicenna and Aquinas are both agreed that the soul is and incorporeal substance, so that it won’t be destroyed, supposing destruction of the body. Moreover, they both have the view that the soul is created and are agreed that it is eternal. There is no place for purgatory, bodily paradise and hell in Avicena’s philosophy. But, Aquinas, according to the narrative texts, accepts them and deals with thire’s details. As Aquinas, Avicenna believe in necessity of the Resurrection, but he thinks that the only way of accepting bodily Resurrection is to have earnest trust in our religious tradition. His main obstacle is the materiality of imagination. But, while insisting on the point that, man is a compound of soul and body, and that we cannot obtain perfect happiness in this world, Aquinas, consequently, arrives at necessity of bodily Resurrection accepthing, of course, some differences between corporeality in this world and corporeality in the Resurrection.Concerning spiritual Resurrection, Avicenna, proves immateriality of the soul and so he guarantees it’s permanence. Then, by proposing some principles, he claimes the existence of intelctual enjoyment and intellectual pain or, the human soul’s misery and happiness . On the other hand, Aquinas, by denying various probable cases of happiness he concludes that the last happiness will not happen unless you have an immediate intelectual vision of God’s entity, and this occurs only in Resurrection and by Divine illumination.
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spelling doaj.art-0a1de5bdc4074e81821b859350d13a292022-12-21T20:05:20ZfasUniversity of IsfahanComparative Theology2008-96512322-34212013-02-0118839615721The Resurrection of the Dead, Based on Avicennaâs and Thomas Aquinasâ ViewMohammad Mahdi Meshkati0Assistant professor, Department of Philosophy and Kalam, the University of Isfahan’Resurrection’ is one of the most important issue among the religious, philosophical and theological issues. As an aim, this essay has to compare some opinions of the two prominent thinkers in Islam and Christianity. Avicenna and Aquinas, in regard with the Resurrection. Exept in respect to badily Resurrection, Avicenna’s method of dispute is an absolutely philosophical one whereas Aquinas’ is a theological- philosophical method. Avicenna and Aquinas are both agreed that the soul is and incorporeal substance, so that it won’t be destroyed, supposing destruction of the body. Moreover, they both have the view that the soul is created and are agreed that it is eternal. There is no place for purgatory, bodily paradise and hell in Avicena’s philosophy. But, Aquinas, according to the narrative texts, accepts them and deals with thire’s details. As Aquinas, Avicenna believe in necessity of the Resurrection, but he thinks that the only way of accepting bodily Resurrection is to have earnest trust in our religious tradition. His main obstacle is the materiality of imagination. But, while insisting on the point that, man is a compound of soul and body, and that we cannot obtain perfect happiness in this world, Aquinas, consequently, arrives at necessity of bodily Resurrection accepthing, of course, some differences between corporeality in this world and corporeality in the Resurrection.Concerning spiritual Resurrection, Avicenna, proves immateriality of the soul and so he guarantees it’s permanence. Then, by proposing some principles, he claimes the existence of intelctual enjoyment and intellectual pain or, the human soul’s misery and happiness . On the other hand, Aquinas, by denying various probable cases of happiness he concludes that the last happiness will not happen unless you have an immediate intelectual vision of God’s entity, and this occurs only in Resurrection and by Divine illumination.http://coth.ui.ac.ir/article_15721_376960a6a3f621be6c8ed7d7e979b7eb.pdfAvecinaTumas AkueinyBodyResurrectionSpirit Resurrection
spellingShingle Mohammad Mahdi Meshkati
The Resurrection of the Dead, Based on Avicennaâs and Thomas Aquinasâ View
Comparative Theology
Avecina
Tumas Akueiny
Body
Resurrection
Spirit Resurrection
title The Resurrection of the Dead, Based on Avicennaâs and Thomas Aquinasâ View
title_full The Resurrection of the Dead, Based on Avicennaâs and Thomas Aquinasâ View
title_fullStr The Resurrection of the Dead, Based on Avicennaâs and Thomas Aquinasâ View
title_full_unstemmed The Resurrection of the Dead, Based on Avicennaâs and Thomas Aquinasâ View
title_short The Resurrection of the Dead, Based on Avicennaâs and Thomas Aquinasâ View
title_sort resurrection of the dead based on avicennaas and thomas aquinasa view
topic Avecina
Tumas Akueiny
Body
Resurrection
Spirit Resurrection
url http://coth.ui.ac.ir/article_15721_376960a6a3f621be6c8ed7d7e979b7eb.pdf
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