SUMPAH POCONG: Upaya Konstruksi Fiqh Kultural Khas Indonesia
As a cultural rite in Indonesia, especially among Javanese, Sumpah Pocong (a kind of oath, which wore an Islamic gown and/or held by Islamic rites for a death man) is an unique rite. Nevertheless looked a like Islamic rites, but it has never found in classical or modern Islamic book of fiqh. The uni...
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| Format: | Article |
| Language: | English |
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Sharia Faculty, Universitas Islam Negeri KH. Abdurrahamn Wahid Pekalongan
2014-05-01
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| Series: | Jurnal Hukum Islam |
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| Online Access: | http://e-journal.iainpekalongan.ac.id/index.php/jhi/article/view/528 |
| Summary: | As a cultural rite in Indonesia, especially among Javanese, Sumpah Pocong (a kind of oath, which wore an Islamic gown and/or held by Islamic rites for a death man) is an unique rite. Nevertheless looked a like Islamic rites, but it has never found in classical or modern Islamic book of fiqh. The uniqueness guessed that it has made up from acculturation process among Indonesian fuqahā to solve a problem of less or no single evidence in social dispute such calumnies or admission claims. They (Indonesian fuqahā) has modified the institutions in Islamic norm about evidence (mubāhalah and li’ān oath) as a kind of acceptable rite among Indonesian moslem, culturally – that we know recently as Sumpah Pocong. Nevertheless, the refusal views came from puritanist, refused of it as a part of Islamic norm (syari’ah, fiqh). They noted that Sumpah Pocong as a kind bid’ah practices and not a part of syari’a. Hence, it must be abandoned and eliminated from Islamic legal iuris (fiqh). According to me, this puritan’s view is unfriendly toward local wisdom that lie on Sumpah Pocong, as traditional rite that based on acculturation of Islamic norm with local practices. This research aimed to refuse those puritan’s accusation and prove otherwise that Sumpah Pocong is legally true as a part of fiqh. Eventhough, it can be proved using classical ushuliyah method, qiyas, I did so with cultural fiqh contruction approaches. The using of this method grounded the distinctively (Indonesian) cultural fiqh construction, that is more friendly toward local cultural practices in Indonesia, but firmly-still hold Islamic principles. So, I had to construct first this tolerant concept by summarising the Islamic cultural concept of Hasbi as-Shiddiqy, Munawir Sadzali, and Abdurrahman Wahid, in order to bridge the gap between cultural practices and Islamic principles. |
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| ISSN: | 1829-7382 2502-7719 |