Social Justice as Viewed by Ayatullah Sayyid Muhammad Baqir Sadr
Justice, as viewed by Ayatullah Sadr, is of an inherent value and needed for realization of other values in a society. It is desired by man through his fitrah (fundamental nature). It is not subject to constitution and does not belong to certain historical and social conditions as well. In his view,...
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| Format: | Article |
| Language: | fas |
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Research Institute of Hawzah and University (RIHU)
2025-03-01
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| Series: | Islām va ̒ulūm-i ijtimā̒ī |
| Subjects: | |
| Online Access: | https://soci.rihu.ac.ir/article_974_11b38d4118546688dd808fa44f59b76e.pdf |
| _version_ | 1797303561459073024 |
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| author | Gholam Reza Jamshidiha Seyed Reza Kolori |
| author_facet | Gholam Reza Jamshidiha Seyed Reza Kolori |
| author_sort | Gholam Reza Jamshidiha |
| collection | DOAJ |
| description | Justice, as viewed by Ayatullah Sadr, is of an inherent value and needed for realization of other values in a society. It is desired by man through his fitrah (fundamental nature). It is not subject to constitution and does not belong to certain historical and social conditions as well. In his view, the concept of equality has been negated by the quiddity of justice. He regards labor as a criterion for different fair enjoyments. Social justice is mainly concerned with the level of human relations in distribution of sources and interests while there is a conflict of interest between the strong and the weak. A conflict which, while looking deeply into it, refers us to a fundamental paradox viz. the inner quarrel between man's divine and material aspects. It will continue and not stop till the divine aspects are triumphant. To him, Islamic type of social justice consists of two general principles: general support and social balance. He also presents strategies for each of them. He holds that Islam establishes agreement between collective and individual fitri criteria and maintains social welfare and justice in two ways: 1- an exact and true interpretation of life and its development (cognitive factors); 2- moral education of man (motivational factors). |
| first_indexed | 2024-03-07T23:55:34Z |
| format | Article |
| id | doaj.art-0ccf072273eb4284929dd9ebbd3137c4 |
| institution | Directory Open Access Journal |
| issn | 2322-2506 2588-4700 |
| language | fas |
| last_indexed | 2024-03-07T23:55:34Z |
| publishDate | 2025-03-01 |
| publisher | Research Institute of Hawzah and University (RIHU) |
| record_format | Article |
| series | Islām va ̒ulūm-i ijtimā̒ī |
| spelling | doaj.art-0ccf072273eb4284929dd9ebbd3137c42024-02-18T08:27:24ZfasResearch Institute of Hawzah and University (RIHU)Islām va ̒ulūm-i ijtimā̒ī2322-25062588-47002025-03-01232553974Social Justice as Viewed by Ayatullah Sayyid Muhammad Baqir SadrGholam Reza Jamshidiha0Seyed Reza Kolori1Associate Professor, University of TehranGraduate of Qom Seminary and PhD student in SociologyJustice, as viewed by Ayatullah Sadr, is of an inherent value and needed for realization of other values in a society. It is desired by man through his fitrah (fundamental nature). It is not subject to constitution and does not belong to certain historical and social conditions as well. In his view, the concept of equality has been negated by the quiddity of justice. He regards labor as a criterion for different fair enjoyments. Social justice is mainly concerned with the level of human relations in distribution of sources and interests while there is a conflict of interest between the strong and the weak. A conflict which, while looking deeply into it, refers us to a fundamental paradox viz. the inner quarrel between man's divine and material aspects. It will continue and not stop till the divine aspects are triumphant. To him, Islamic type of social justice consists of two general principles: general support and social balance. He also presents strategies for each of them. He holds that Islam establishes agreement between collective and individual fitri criteria and maintains social welfare and justice in two ways: 1- an exact and true interpretation of life and its development (cognitive factors); 2- moral education of man (motivational factors).https://soci.rihu.ac.ir/article_974_11b38d4118546688dd808fa44f59b76e.pdfayatullah sayyid muhammad baqir sadrjusticesocietysystem |
| spellingShingle | Gholam Reza Jamshidiha Seyed Reza Kolori Social Justice as Viewed by Ayatullah Sayyid Muhammad Baqir Sadr Islām va ̒ulūm-i ijtimā̒ī ayatullah sayyid muhammad baqir sadr justice society system |
| title | Social Justice as Viewed by
Ayatullah Sayyid Muhammad Baqir Sadr |
| title_full | Social Justice as Viewed by
Ayatullah Sayyid Muhammad Baqir Sadr |
| title_fullStr | Social Justice as Viewed by
Ayatullah Sayyid Muhammad Baqir Sadr |
| title_full_unstemmed | Social Justice as Viewed by
Ayatullah Sayyid Muhammad Baqir Sadr |
| title_short | Social Justice as Viewed by
Ayatullah Sayyid Muhammad Baqir Sadr |
| title_sort | social justice as viewed by ayatullah sayyid muhammad baqir sadr |
| topic | ayatullah sayyid muhammad baqir sadr justice society system |
| url | https://soci.rihu.ac.ir/article_974_11b38d4118546688dd808fa44f59b76e.pdf |
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