Carl Schmitt’s Political Theology of Revolution

Is there a political theology of revolution in Carl Schmitt or is his political theology only and exclusively autocratic? Schmitt sees the key to revolutionary politics in the construction of the idea of the people as a constituent power. This idea, and the first event it produced, namely, the Frenc...

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Main Author: Herrero Montserrat
Format: Article
Language:English
Published: De Gruyter 2023-01-01
Series:Open Theology
Subjects:
Online Access:https://doi.org/10.1515/opth-2022-0223
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author Herrero Montserrat
author_facet Herrero Montserrat
author_sort Herrero Montserrat
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description Is there a political theology of revolution in Carl Schmitt or is his political theology only and exclusively autocratic? Schmitt sees the key to revolutionary politics in the construction of the idea of the people as a constituent power. This idea, and the first event it produced, namely, the French Revolution, not only establishes a concrete state of exception but also makes exceptionality both at the same time a constituent and a de-constituent element of the political order of the Modern State. The exception goes from coming from “outside” the political order to being integrated into it as an element of stasis, that is to say, of destabilization. Hence, all modern politics, under the mask of legality, become permanently revolutionary. This article analyses the juridical genealogy and the theological–political transfers involved in the construction of the modern revolutionary political era that follows from Schmitt’s insights.
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spelling doaj.art-0e2620cbedb44540840cd06ab6dceafb2023-02-05T18:11:57ZengDe GruyterOpen Theology2300-65792023-01-019117394810.1515/opth-2022-0223Carl Schmitt’s Political Theology of RevolutionHerrero Montserrat0Department of Philosophy/Institute for Culture and Society, Universidad de Navarra, Pamplona, 16754, SpainIs there a political theology of revolution in Carl Schmitt or is his political theology only and exclusively autocratic? Schmitt sees the key to revolutionary politics in the construction of the idea of the people as a constituent power. This idea, and the first event it produced, namely, the French Revolution, not only establishes a concrete state of exception but also makes exceptionality both at the same time a constituent and a de-constituent element of the political order of the Modern State. The exception goes from coming from “outside” the political order to being integrated into it as an element of stasis, that is to say, of destabilization. Hence, all modern politics, under the mask of legality, become permanently revolutionary. This article analyses the juridical genealogy and the theological–political transfers involved in the construction of the modern revolutionary political era that follows from Schmitt’s insights.https://doi.org/10.1515/opth-2022-0223carl schmittexceptionpolitical theologyconstituent powerdictatorshipsovereigntyrevolution
spellingShingle Herrero Montserrat
Carl Schmitt’s Political Theology of Revolution
Open Theology
carl schmitt
exception
political theology
constituent power
dictatorship
sovereignty
revolution
title Carl Schmitt’s Political Theology of Revolution
title_full Carl Schmitt’s Political Theology of Revolution
title_fullStr Carl Schmitt’s Political Theology of Revolution
title_full_unstemmed Carl Schmitt’s Political Theology of Revolution
title_short Carl Schmitt’s Political Theology of Revolution
title_sort carl schmitt s political theology of revolution
topic carl schmitt
exception
political theology
constituent power
dictatorship
sovereignty
revolution
url https://doi.org/10.1515/opth-2022-0223
work_keys_str_mv AT herreromontserrat carlschmittspoliticaltheologyofrevolution