ИндиЯ: путь Я у Андрея Белого

This article aims to explain the importance of I in Andrei Belyi’s work. Data is collected and analyzed from a passage of his manuscript A Crisis of Thinking. It is shown that the author has a strong intention to use the first personal pronoun in its singular form in his text. Additionally, the auth...

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Main Author: Anna Ponomareva
Format: Article
Language:English
Published: Dipartimento di Studi Linguistici e Letterari - Università di Padova 2020-12-01
Series:Avtobiografija
Subjects:
Online Access:https://www.avtobiografija.com/index.php/avtobiografija/article/view/229
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author Anna Ponomareva
author_facet Anna Ponomareva
author_sort Anna Ponomareva
collection DOAJ
description This article aims to explain the importance of I in Andrei Belyi’s work. Data is collected and analyzed from a passage of his manuscript A Crisis of Thinking. It is shown that the author has a strong intention to use the first personal pronoun in its singular form in his text. Additionally, the author argues that Belyi’s I is not a symbol of self-admiration, but evidence of his deep interests in Indian philosophical systems, in particular Vedanta and Buddhism. Further details are provided which justify Belyi’s appropriation of several Indian truths in order to solve the contemporary crisis of thinking. By pointing to the unity between the human being and the Absolute in Indian philosophical knowledge Belyi directs his readers’ attention to the divine nature of people.
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spelling doaj.art-0e646476f72d4ee8a255e8589e4bb5522022-12-21T20:01:22ZengDipartimento di Studi Linguistici e Letterari - Università di PadovaAvtobiografija2281-69922020-12-010939141010.25430/2281-6992/v9-021226ИндиЯ: путь Я у Андрея БелогоAnna PonomarevaThis article aims to explain the importance of I in Andrei Belyi’s work. Data is collected and analyzed from a passage of his manuscript A Crisis of Thinking. It is shown that the author has a strong intention to use the first personal pronoun in its singular form in his text. Additionally, the author argues that Belyi’s I is not a symbol of self-admiration, but evidence of his deep interests in Indian philosophical systems, in particular Vedanta and Buddhism. Further details are provided which justify Belyi’s appropriation of several Indian truths in order to solve the contemporary crisis of thinking. By pointing to the unity between the human being and the Absolute in Indian philosophical knowledge Belyi directs his readers’ attention to the divine nature of people.https://www.avtobiografija.com/index.php/avtobiografija/article/view/229andrei belyirussian symbolismsilver agerussian literatureindian philosophy
spellingShingle Anna Ponomareva
ИндиЯ: путь Я у Андрея Белого
Avtobiografija
andrei belyi
russian symbolism
silver age
russian literature
indian philosophy
title ИндиЯ: путь Я у Андрея Белого
title_full ИндиЯ: путь Я у Андрея Белого
title_fullStr ИндиЯ: путь Я у Андрея Белого
title_full_unstemmed ИндиЯ: путь Я у Андрея Белого
title_short ИндиЯ: путь Я у Андрея Белого
title_sort индия путь я у андрея белого
topic andrei belyi
russian symbolism
silver age
russian literature
indian philosophy
url https://www.avtobiografija.com/index.php/avtobiografija/article/view/229
work_keys_str_mv AT annaponomareva indiâputʹâuandreâbelogo