Povoar e enquadrar

The Christian conquest of Lisbon, in 1147, initiated a new era in the city which immediately saw diocesan life restored and parish life quickly revived. Efforts to secure the settlement and ecclesiastical accommodation of the urban population went hand-in-hand with the gradual establishment in the c...

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Main Authors: Maria Filomena Andrade, João Luís Fontes
Format: Article
Language:deu
Published: Instituto de Estudos Medievais 2022-07-01
Series:Medievalista
Subjects:
Online Access:http://journals.openedition.org/medievalista/5755
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author Maria Filomena Andrade
João Luís Fontes
author_facet Maria Filomena Andrade
João Luís Fontes
author_sort Maria Filomena Andrade
collection DOAJ
description The Christian conquest of Lisbon, in 1147, initiated a new era in the city which immediately saw diocesan life restored and parish life quickly revived. Efforts to secure the settlement and ecclesiastical accommodation of the urban population went hand-in-hand with the gradual establishment in the city of various religious orders, some drawing upon previous eremitic experiences, others with a marked pastoral bias combining liturgy, preaching, and charitable acts. The very peculiar qualities of the city, possessed of an intense economic life, a growing population, a royal court that sojourned there with increasing regularity and for increasingly prolonged periods, attracted more and more people from diverse regions and stimulated the rapacity of noblemen and rich merchants who contributed to its rise as the capital city of the Kingdom. It also made Lisbon particularly attractive to the religious orders who, between them, contested the urban space, its populations, and its resources. This article seeks to explain this process of establishment and articulation of convents and monasteries from the time of the Christian conquest to the fourteenth century, and to contextualise it within the intense urban life of the city of Lisbon.
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spelling doaj.art-0ed23359e25849cc85314b9046619fb02022-12-22T04:00:39ZdeuInstituto de Estudos MedievaisMedievalista1646-740X2022-07-013210.4000/medievalista.5755Povoar e enquadrarMaria Filomena AndradeJoão Luís FontesThe Christian conquest of Lisbon, in 1147, initiated a new era in the city which immediately saw diocesan life restored and parish life quickly revived. Efforts to secure the settlement and ecclesiastical accommodation of the urban population went hand-in-hand with the gradual establishment in the city of various religious orders, some drawing upon previous eremitic experiences, others with a marked pastoral bias combining liturgy, preaching, and charitable acts. The very peculiar qualities of the city, possessed of an intense economic life, a growing population, a royal court that sojourned there with increasing regularity and for increasingly prolonged periods, attracted more and more people from diverse regions and stimulated the rapacity of noblemen and rich merchants who contributed to its rise as the capital city of the Kingdom. It also made Lisbon particularly attractive to the religious orders who, between them, contested the urban space, its populations, and its resources. This article seeks to explain this process of establishment and articulation of convents and monasteries from the time of the Christian conquest to the fourteenth century, and to contextualise it within the intense urban life of the city of Lisbon.http://journals.openedition.org/medievalista/5755Religious OrdersLisbonelitesroyalty
spellingShingle Maria Filomena Andrade
João Luís Fontes
Povoar e enquadrar
Medievalista
Religious Orders
Lisbon
elites
royalty
title Povoar e enquadrar
title_full Povoar e enquadrar
title_fullStr Povoar e enquadrar
title_full_unstemmed Povoar e enquadrar
title_short Povoar e enquadrar
title_sort povoar e enquadrar
topic Religious Orders
Lisbon
elites
royalty
url http://journals.openedition.org/medievalista/5755
work_keys_str_mv AT mariafilomenaandrade povoareenquadrar
AT joaoluisfontes povoareenquadrar