Assaying Vandevelde’s Approach to Gadamer

The purpose of this paper is to look at four important aspects of Vandevelde’s criticisms of Gadamer. First is his position on Gadamer’s claim that his hermeneutics is a “philosophical hermeneutics” and not a methodology. Second is Vandevelde’s view of interpretation as necessarily going back to the...

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Main Author: علیرضا آزادی
Format: Article
Language:English
Published: University of Tabriz, Faculty of Literature and Forigen Languages 2012-12-01
Series:Journal of Philosophical Investigations
Subjects:
Online Access:http://philosophy.tabrizu.ac.ir/article_74_2d405c1fae1d2bb914cd786592a86d1c.pdf
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author علیرضا آزادی
author_facet علیرضا آزادی
author_sort علیرضا آزادی
collection DOAJ
description The purpose of this paper is to look at four important aspects of Vandevelde’s criticisms of Gadamer. First is his position on Gadamer’s claim that his hermeneutics is a “philosophical hermeneutics” and not a methodology. Second is Vandevelde’s view of interpretation as necessarily going back to the author’s intention, and the status of the “mental state” of the author. Is it relevant to interpretation? Is it really accessible? Gadamer, because of his roots in Heidegger, offers a hermeneutics altogether free of intentionality. Third, while Vandevelde sees interpretation as an act of man, Gadamer sees understanding as an event that happens to the interpreter in which he or she participates. Finally, we shall consider the fundamentally different views of language in the two thinkers and the effect of this on their two views of interpretation. In this we find the basis for the many contrasts between the approaches of Vandevelde and Gadamer to interpretation]
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spelling doaj.art-0ed3d8f7d28a40a5a5cfc641a14e2d282023-09-03T07:32:21ZengUniversity of Tabriz, Faculty of Literature and Forigen LanguagesJournal of Philosophical Investigations2251-79602423-44192012-12-01611395274Assaying Vandevelde’s Approach to Gadamerعلیرضا آزادی0استادیار گروه فلسفه دانشگاه تبریزThe purpose of this paper is to look at four important aspects of Vandevelde’s criticisms of Gadamer. First is his position on Gadamer’s claim that his hermeneutics is a “philosophical hermeneutics” and not a methodology. Second is Vandevelde’s view of interpretation as necessarily going back to the author’s intention, and the status of the “mental state” of the author. Is it relevant to interpretation? Is it really accessible? Gadamer, because of his roots in Heidegger, offers a hermeneutics altogether free of intentionality. Third, while Vandevelde sees interpretation as an act of man, Gadamer sees understanding as an event that happens to the interpreter in which he or she participates. Finally, we shall consider the fundamentally different views of language in the two thinkers and the effect of this on their two views of interpretation. In this we find the basis for the many contrasts between the approaches of Vandevelde and Gadamer to interpretation]http://philosophy.tabrizu.ac.ir/article_74_2d405c1fae1d2bb914cd786592a86d1c.pdf: GadamerVandeveldeAuthor’s IntentionUnderstanding as an act or eventLanguage
spellingShingle علیرضا آزادی
Assaying Vandevelde’s Approach to Gadamer
Journal of Philosophical Investigations
: Gadamer
Vandevelde
Author’s Intention
Understanding as an act or event
Language
title Assaying Vandevelde’s Approach to Gadamer
title_full Assaying Vandevelde’s Approach to Gadamer
title_fullStr Assaying Vandevelde’s Approach to Gadamer
title_full_unstemmed Assaying Vandevelde’s Approach to Gadamer
title_short Assaying Vandevelde’s Approach to Gadamer
title_sort assaying vandevelde s approach to gadamer
topic : Gadamer
Vandevelde
Author’s Intention
Understanding as an act or event
Language
url http://philosophy.tabrizu.ac.ir/article_74_2d405c1fae1d2bb914cd786592a86d1c.pdf
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