Free to Die: A Lutheran-Relational Approach to Medical Assistance in Dying

In 2016, Canada legalized Bill C-14, which removed from the Criminal Code medical assistance in dying (MAID) under certain circumstances. In essence, the Bill legalized what is commonly described as euthanasia, under the provisions that the patient has a terminal medical diagnosis, anticipates extre...

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Main Author: Kayko Driedger Hesslein
Format: Article
Language:English
Published: MDPI AG 2020-04-01
Series:Religions
Subjects:
Online Access:https://www.mdpi.com/2077-1444/11/4/213
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author Kayko Driedger Hesslein
author_facet Kayko Driedger Hesslein
author_sort Kayko Driedger Hesslein
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description In 2016, Canada legalized Bill C-14, which removed from the Criminal Code medical assistance in dying (MAID) under certain circumstances. In essence, the Bill legalized what is commonly described as euthanasia, under the provisions that the patient has a terminal medical diagnosis, anticipates extreme suffering, is at least 18 years old and still maintains their own medical power of attorney, has received the same diagnosis from two separate doctors, and requests such a procedure without duress. The bill exempts doctors and nurses from culpability in murder, along with those aiding the medical staff. The bill replaces sections of the Criminal Code that criminalize death by suicide. In this article, I first review the theological and historical interpretation of suicide within the Christian church. I then offer a specifically Lutheran feminist framework of our baptism into death, Luther’s explanation of the First Commandment, and Christian freedom to affirm Christians’ faithful decisions in seeking medical assistance in dying.
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spelling doaj.art-0ef8c32c242043e8a6f7d9899cfa53cf2023-11-19T22:29:09ZengMDPI AGReligions2077-14442020-04-0111421310.3390/rel11040213Free to Die: A Lutheran-Relational Approach to Medical Assistance in DyingKayko Driedger Hesslein0Lutheran Theological Seminary Saskatoon, Saskatoon, SK S7N 0X3, CanadaIn 2016, Canada legalized Bill C-14, which removed from the Criminal Code medical assistance in dying (MAID) under certain circumstances. In essence, the Bill legalized what is commonly described as euthanasia, under the provisions that the patient has a terminal medical diagnosis, anticipates extreme suffering, is at least 18 years old and still maintains their own medical power of attorney, has received the same diagnosis from two separate doctors, and requests such a procedure without duress. The bill exempts doctors and nurses from culpability in murder, along with those aiding the medical staff. The bill replaces sections of the Criminal Code that criminalize death by suicide. In this article, I first review the theological and historical interpretation of suicide within the Christian church. I then offer a specifically Lutheran feminist framework of our baptism into death, Luther’s explanation of the First Commandment, and Christian freedom to affirm Christians’ faithful decisions in seeking medical assistance in dying.https://www.mdpi.com/2077-1444/11/4/213suicideeuthanasiaLutheran theologyBaptismfeminist theology
spellingShingle Kayko Driedger Hesslein
Free to Die: A Lutheran-Relational Approach to Medical Assistance in Dying
Religions
suicide
euthanasia
Lutheran theology
Baptism
feminist theology
title Free to Die: A Lutheran-Relational Approach to Medical Assistance in Dying
title_full Free to Die: A Lutheran-Relational Approach to Medical Assistance in Dying
title_fullStr Free to Die: A Lutheran-Relational Approach to Medical Assistance in Dying
title_full_unstemmed Free to Die: A Lutheran-Relational Approach to Medical Assistance in Dying
title_short Free to Die: A Lutheran-Relational Approach to Medical Assistance in Dying
title_sort free to die a lutheran relational approach to medical assistance in dying
topic suicide
euthanasia
Lutheran theology
Baptism
feminist theology
url https://www.mdpi.com/2077-1444/11/4/213
work_keys_str_mv AT kaykodriedgerhesslein freetodiealutheranrelationalapproachtomedicalassistanceindying