Obscurity of Camp Life: Is the Language of Camp ‘Passivity to Write’?

The paper would talk about how the existence of refugee camps in post-partition Bengal was very purposive, and it was the immediate assistance given to the people whose way of life was disrupted by the sudden event of Partition. In Bengal the experiences of camp have an ontological distinction with...

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Main Author: Joydip Datta
Format: Article
Language:English
Published: Boibhashik 2019-10-01
Series:Sanglap: Journal of Literary and Cultural Inquiry
Subjects:
Online Access:http://sanglap-journal.in.cp-in-6.webhostbox.net/index.php/sanglap/article/view/148
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author Joydip Datta
author_facet Joydip Datta
author_sort Joydip Datta
collection DOAJ
description The paper would talk about how the existence of refugee camps in post-partition Bengal was very purposive, and it was the immediate assistance given to the people whose way of life was disrupted by the sudden event of Partition. In Bengal the experiences of camp have an ontological distinction with regard to the question of caste. This paper will look into the obscurity of camp life with regard to its mode of silence. The understanding of silence is incorporated here from the seminal book by Martin HeideggerBeing and Timeto analyze the existential ontological foundation of language. The paper will try to interpret how in such spatio-temporal circumstances the being of lower caste refugee expresses themselves or their passivity to write. Maurice Blanchot’s The Writing of the Disastergives us a new direction to think of silence. It will be attempted here to explicate whether the silence of the camp creates a possibility to disclose the dominant discourse of the political subject of the refugee.
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spelling doaj.art-0f5067186aba47e19dce00625a8c66192022-12-22T03:37:18ZengBoibhashikSanglap: Journal of Literary and Cultural Inquiry2349-80642019-10-01615263148Obscurity of Camp Life: Is the Language of Camp ‘Passivity to Write’?Joydip Datta0TISS, MumbaiThe paper would talk about how the existence of refugee camps in post-partition Bengal was very purposive, and it was the immediate assistance given to the people whose way of life was disrupted by the sudden event of Partition. In Bengal the experiences of camp have an ontological distinction with regard to the question of caste. This paper will look into the obscurity of camp life with regard to its mode of silence. The understanding of silence is incorporated here from the seminal book by Martin HeideggerBeing and Timeto analyze the existential ontological foundation of language. The paper will try to interpret how in such spatio-temporal circumstances the being of lower caste refugee expresses themselves or their passivity to write. Maurice Blanchot’s The Writing of the Disastergives us a new direction to think of silence. It will be attempted here to explicate whether the silence of the camp creates a possibility to disclose the dominant discourse of the political subject of the refugee.http://sanglap-journal.in.cp-in-6.webhostbox.net/index.php/sanglap/article/view/148castesilencephenomenon of deathessencerefugee camp
spellingShingle Joydip Datta
Obscurity of Camp Life: Is the Language of Camp ‘Passivity to Write’?
Sanglap: Journal of Literary and Cultural Inquiry
caste
silence
phenomenon of death
essence
refugee camp
title Obscurity of Camp Life: Is the Language of Camp ‘Passivity to Write’?
title_full Obscurity of Camp Life: Is the Language of Camp ‘Passivity to Write’?
title_fullStr Obscurity of Camp Life: Is the Language of Camp ‘Passivity to Write’?
title_full_unstemmed Obscurity of Camp Life: Is the Language of Camp ‘Passivity to Write’?
title_short Obscurity of Camp Life: Is the Language of Camp ‘Passivity to Write’?
title_sort obscurity of camp life is the language of camp passivity to write
topic caste
silence
phenomenon of death
essence
refugee camp
url http://sanglap-journal.in.cp-in-6.webhostbox.net/index.php/sanglap/article/view/148
work_keys_str_mv AT joydipdatta obscurityofcamplifeisthelanguageofcamppassivitytowrite