Chrystianizacja prawa po „edykcie mediolańskim”

The Constantine breakthrough was the beginning of changes in the whole Roman Empire state system. In Roman Law that process meant the introduction of Christian elements into legislation. The process of Roman Law Christianiza­tion was started by the Emperor Constantine the Great and was proceeded by...

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Bibliographic Details
Main Author: Antoni Żurek
Format: Article
Language:English
Published: The John Paul II Catholic University of Lublin 2014-01-01
Series:Vox Patrum
Subjects:
Online Access:https://czasopisma.kul.pl/index.php/vp/article/view/3610
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author Antoni Żurek
author_facet Antoni Żurek
author_sort Antoni Żurek
collection DOAJ
description The Constantine breakthrough was the beginning of changes in the whole Roman Empire state system. In Roman Law that process meant the introduction of Christian elements into legislation. The process of Roman Law Christianiza­tion was started by the Emperor Constantine the Great and was proceeded by his successors. The scope of those changes is difficult to determine. It is even more difficult to determine those changes mechanism of introduction. It is sure that Church was not the initiator of them. Even priests not always had been satisfied with those changes. Simplifying, those changes could be reduced to three areas: law and rules regarding the Christian cult; respecting the Christian spirit laws, and, finally, to, so called, privileges which were bestowed to the Catholic Church. It seems to be that this process did not open the way to introduction of confes­sional state but strengthened its tolerant – in religious case – character. This article is a systematization attempt of these issues, especially in the face of the numerous appearing allegations.
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spelling doaj.art-0f8ddf628d1f4f67b759faf49fbaede72023-08-05T20:58:38ZengThe John Paul II Catholic University of LublinVox Patrum0860-94112719-35862014-01-016110.31743/vp.3610Chrystianizacja prawa po „edykcie mediolańskim”Antoni Żurek0Uniwersytet Papieski Jana Pawła II w Krakowie The Constantine breakthrough was the beginning of changes in the whole Roman Empire state system. In Roman Law that process meant the introduction of Christian elements into legislation. The process of Roman Law Christianiza­tion was started by the Emperor Constantine the Great and was proceeded by his successors. The scope of those changes is difficult to determine. It is even more difficult to determine those changes mechanism of introduction. It is sure that Church was not the initiator of them. Even priests not always had been satisfied with those changes. Simplifying, those changes could be reduced to three areas: law and rules regarding the Christian cult; respecting the Christian spirit laws, and, finally, to, so called, privileges which were bestowed to the Catholic Church. It seems to be that this process did not open the way to introduction of confes­sional state but strengthened its tolerant – in religious case – character. This article is a systematization attempt of these issues, especially in the face of the numerous appearing allegations. https://czasopisma.kul.pl/index.php/vp/article/view/3610prawo rzymskieprawo kościelnechrystianizacja prawatolerancjaprzywilej
spellingShingle Antoni Żurek
Chrystianizacja prawa po „edykcie mediolańskim”
Vox Patrum
prawo rzymskie
prawo kościelne
chrystianizacja prawa
tolerancja
przywilej
title Chrystianizacja prawa po „edykcie mediolańskim”
title_full Chrystianizacja prawa po „edykcie mediolańskim”
title_fullStr Chrystianizacja prawa po „edykcie mediolańskim”
title_full_unstemmed Chrystianizacja prawa po „edykcie mediolańskim”
title_short Chrystianizacja prawa po „edykcie mediolańskim”
title_sort chrystianizacja prawa po edykcie mediolanskim
topic prawo rzymskie
prawo kościelne
chrystianizacja prawa
tolerancja
przywilej
url https://czasopisma.kul.pl/index.php/vp/article/view/3610
work_keys_str_mv AT antonizurek chrystianizacjaprawapoedykciemediolanskim