Catholic Theology of Post-Conflict Restorative Justice: The Doctrine of Hypostatic Union as Viable Inspiration

Catholic Social Teaching needs to acknowledge the promise of the “hypostatic union” as a theological analogue in the Church’s theology of reconciliation. From the doctrine of the hypostatic union, humans can recognize that God encounters humans and beckons them on towards full reconciliation without...

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Main Author: Rev. Raymond Aina
Format: Article
Language:English
Published: The Journal of Moral Theology, Inc. 2016-06-01
Series:Journal of Moral Theology
Online Access:https://jmt.scholasticahq.com/article/11318-catholic-theology-of-post-conflict-restorative-justice-the-doctrine-of-hypostatic-union-as-viable-inspiration
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author Rev. Raymond Aina
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author_sort Rev. Raymond Aina
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description Catholic Social Teaching needs to acknowledge the promise of the “hypostatic union” as a theological analogue in the Church’s theology of reconciliation. From the doctrine of the hypostatic union, humans can recognize that God encounters humans and beckons them on towards full reconciliation without destroying what defines them as humans. Rather, God unites them with himself. That “mode of being” should be Christians’ critical contribution to the public as inspired from their distinctive ethics. This theology of restorative justice must be relational, full of dependence, kenosis and “paradox.” The presence of “paradox” in this theology is not necessarily a moral failure, because tension arising from competing wills will always be with us. It is not regrettable, so long as they do not wander off the telos (God’s reign in the world).
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spelling doaj.art-1060e3c0f81741d0953ef1ddb613ad872024-09-12T22:46:39ZengThe Journal of Moral Theology, Inc.Journal of Moral Theology2166-28512166-21182016-06-0152Catholic Theology of Post-Conflict Restorative Justice: The Doctrine of Hypostatic Union as Viable InspirationRev. Raymond AinaCatholic Social Teaching needs to acknowledge the promise of the “hypostatic union” as a theological analogue in the Church’s theology of reconciliation. From the doctrine of the hypostatic union, humans can recognize that God encounters humans and beckons them on towards full reconciliation without destroying what defines them as humans. Rather, God unites them with himself. That “mode of being” should be Christians’ critical contribution to the public as inspired from their distinctive ethics. This theology of restorative justice must be relational, full of dependence, kenosis and “paradox.” The presence of “paradox” in this theology is not necessarily a moral failure, because tension arising from competing wills will always be with us. It is not regrettable, so long as they do not wander off the telos (God’s reign in the world).https://jmt.scholasticahq.com/article/11318-catholic-theology-of-post-conflict-restorative-justice-the-doctrine-of-hypostatic-union-as-viable-inspiration
spellingShingle Rev. Raymond Aina
Catholic Theology of Post-Conflict Restorative Justice: The Doctrine of Hypostatic Union as Viable Inspiration
Journal of Moral Theology
title Catholic Theology of Post-Conflict Restorative Justice: The Doctrine of Hypostatic Union as Viable Inspiration
title_full Catholic Theology of Post-Conflict Restorative Justice: The Doctrine of Hypostatic Union as Viable Inspiration
title_fullStr Catholic Theology of Post-Conflict Restorative Justice: The Doctrine of Hypostatic Union as Viable Inspiration
title_full_unstemmed Catholic Theology of Post-Conflict Restorative Justice: The Doctrine of Hypostatic Union as Viable Inspiration
title_short Catholic Theology of Post-Conflict Restorative Justice: The Doctrine of Hypostatic Union as Viable Inspiration
title_sort catholic theology of post conflict restorative justice the doctrine of hypostatic union as viable inspiration
url https://jmt.scholasticahq.com/article/11318-catholic-theology-of-post-conflict-restorative-justice-the-doctrine-of-hypostatic-union-as-viable-inspiration
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