Ideological Background of Emperor's Constantine's Religious Policy

By the middle of the 3rd century the once glorious Roman Empire was past its prime. It was considerably weakened both economically and socially. Emperor Constantine the Great expected the intensification of monotheistic religiousness to solve the severe–seemingly hopeless–situation. He was hardly f...

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Main Author: Tibor Tonhaizer
Format: Article
Language:English
Published: Editura Universității Adventus 2015-12-01
Series:TheoRhēma
Subjects:
Online Access:https://publications.uadventus.ro/index.php/thrh/article/view/37
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author Tibor Tonhaizer
author_facet Tibor Tonhaizer
author_sort Tibor Tonhaizer
collection DOAJ
description By the middle of the 3rd century the once glorious Roman Empire was past its prime. It was considerably weakened both economically and socially. Emperor Constantine the Great expected the intensification of monotheistic religiousness to solve the severe–seemingly hopeless–situation. He was hardly familiar with matters of theology, but was quite sure that he can achieve the stability of his own power by combining the strongest religions of the Empire ideologically. In the spirit of this policy, Christianity and sun-worship got close to each other, and the emperor supported both. What is interesting about the aforementioned process of combining religions is that the Christians of the 4th century did not object to this tendency. On the contrary, they considered it to be the evidence of divine Providence.
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spelling doaj.art-10983b98de9140e2aefbf548a861ece62022-12-22T00:59:09ZengEditura Universității AdventusTheoRhēma1842-06132784-26652015-12-01102Ideological Background of Emperor's Constantine's Religious PolicyTibor Tonhaizer By the middle of the 3rd century the once glorious Roman Empire was past its prime. It was considerably weakened both economically and socially. Emperor Constantine the Great expected the intensification of monotheistic religiousness to solve the severe–seemingly hopeless–situation. He was hardly familiar with matters of theology, but was quite sure that he can achieve the stability of his own power by combining the strongest religions of the Empire ideologically. In the spirit of this policy, Christianity and sun-worship got close to each other, and the emperor supported both. What is interesting about the aforementioned process of combining religions is that the Christians of the 4th century did not object to this tendency. On the contrary, they considered it to be the evidence of divine Providence. https://publications.uadventus.ro/index.php/thrh/article/view/37syncretismsun-worshipgeniussolar monotheismpolitical stabilityRomanism
spellingShingle Tibor Tonhaizer
Ideological Background of Emperor's Constantine's Religious Policy
TheoRhēma
syncretism
sun-worship
genius
solar monotheism
political stability
Romanism
title Ideological Background of Emperor's Constantine's Religious Policy
title_full Ideological Background of Emperor's Constantine's Religious Policy
title_fullStr Ideological Background of Emperor's Constantine's Religious Policy
title_full_unstemmed Ideological Background of Emperor's Constantine's Religious Policy
title_short Ideological Background of Emperor's Constantine's Religious Policy
title_sort ideological background of emperor s constantine s religious policy
topic syncretism
sun-worship
genius
solar monotheism
political stability
Romanism
url https://publications.uadventus.ro/index.php/thrh/article/view/37
work_keys_str_mv AT tibortonhaizer ideologicalbackgroundofemperorsconstantinesreligiouspolicy