Can God Promise Us a New Past? A Response to Lebens and Goldschmidt

Samuel Lebens and Tyron Goldschmidt provided original theodicies, which suggest that at one time God will change the past, either by erasing/substituting the sins of humans or erasing the whole entirety of evils. Both theodicies imply the idea that God can completely change the past without leaving...

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Main Author: Faul Bogdan V.
Format: Article
Language:English
Published: De Gruyter 2020-02-01
Series:Open Theology
Subjects:
Online Access:https://doi.org/10.1515/opth-2020-0014
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author Faul Bogdan V.
author_facet Faul Bogdan V.
author_sort Faul Bogdan V.
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description Samuel Lebens and Tyron Goldschmidt provided original theodicies, which suggest that at one time God will change the past, either by erasing/substituting the sins of humans or erasing the whole entirety of evils. Both theodicies imply the idea that God can completely change the past without leaving any traces. In this paper, I argue that Lebens’ and Goldschmidt’s preferred model, which they call the scene-changing theory, is problematic. First, its complex metaphysical foundation could be replaced with presentism (roughly, the view in the ontology of time that only present things exist) without losing any substantial heuristics. Second, their theory either implies a controversial theory of truthmaking under presentistic and hyper-presentistic ontology or implies controversial views on the counting of events under presentistic and hyper-presentistic ontology. Thirdly, I will argue that any theory of elimination/substitution of evils of the past implies that there are unnecessary evils, which is inconsistent with God’s goodness.
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spelling doaj.art-10f55b715f33454b85915c7345cb28252022-12-21T21:47:27ZengDe GruyterOpen Theology2300-65792020-02-016116717410.1515/opth-2020-0014opth-2020-0014Can God Promise Us a New Past? A Response to Lebens and GoldschmidtFaul Bogdan V.0Saint-Petersburg State University, Saint-Petersburg, Russian FederationSamuel Lebens and Tyron Goldschmidt provided original theodicies, which suggest that at one time God will change the past, either by erasing/substituting the sins of humans or erasing the whole entirety of evils. Both theodicies imply the idea that God can completely change the past without leaving any traces. In this paper, I argue that Lebens’ and Goldschmidt’s preferred model, which they call the scene-changing theory, is problematic. First, its complex metaphysical foundation could be replaced with presentism (roughly, the view in the ontology of time that only present things exist) without losing any substantial heuristics. Second, their theory either implies a controversial theory of truthmaking under presentistic and hyper-presentistic ontology or implies controversial views on the counting of events under presentistic and hyper-presentistic ontology. Thirdly, I will argue that any theory of elimination/substitution of evils of the past implies that there are unnecessary evils, which is inconsistent with God’s goodness.https://doi.org/10.1515/opth-2020-0014the problem of evilgodnecessary evileternalismpresentismmoving spotlight theoryphilosophy of timehypertime
spellingShingle Faul Bogdan V.
Can God Promise Us a New Past? A Response to Lebens and Goldschmidt
Open Theology
the problem of evil
god
necessary evil
eternalism
presentism
moving spotlight theory
philosophy of time
hypertime
title Can God Promise Us a New Past? A Response to Lebens and Goldschmidt
title_full Can God Promise Us a New Past? A Response to Lebens and Goldschmidt
title_fullStr Can God Promise Us a New Past? A Response to Lebens and Goldschmidt
title_full_unstemmed Can God Promise Us a New Past? A Response to Lebens and Goldschmidt
title_short Can God Promise Us a New Past? A Response to Lebens and Goldschmidt
title_sort can god promise us a new past a response to lebens and goldschmidt
topic the problem of evil
god
necessary evil
eternalism
presentism
moving spotlight theory
philosophy of time
hypertime
url https://doi.org/10.1515/opth-2020-0014
work_keys_str_mv AT faulbogdanv cangodpromiseusanewpastaresponsetolebensandgoldschmidt