The hearing of God’s Word and breaking of the bread as memoria resurrectionis (Luke 24, 13–35)

In Luke’s history written down in Luke 24, 13–35 the acts of hearing God’s Word and breaking of the bread are characteristic of memoria resurrectionis – the time of discovering and meditating on Christ’s mystery. Therefore the whole event in Emmaus may be looked into this sense and may be referred t...

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Main Author: Piotr Łabuda
Format: Article
Language:deu
Published: Polskie Towarzystwo Teologiczne 2011-09-01
Series:Ruch Biblijny i Liturgiczny
Subjects:
Online Access:https://rbl.ptt.net.pl/index.php/RBL/article/view/138
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author Piotr Łabuda
author_facet Piotr Łabuda
author_sort Piotr Łabuda
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description In Luke’s history written down in Luke 24, 13–35 the acts of hearing God’s Word and breaking of the bread are characteristic of memoria resurrectionis – the time of discovering and meditating on Christ’s mystery. Therefore the whole event in Emmaus may be looked into this sense and may be referred to each Eucharist. Every act of hearing God’s Word and breaking of the bread is the memoria resurrectionis which leads to the true faith. The critical analysis of both the historical nature of Luke’s work and the places, people and events described by the author of the third Gospel allows for such interpretation of this pericope.
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spelling doaj.art-115b3feb6db241d1966ef532a0f6a5a92022-12-21T16:58:29ZdeuPolskie Towarzystwo TeologiczneRuch Biblijny i Liturgiczny0209-08722391-84972011-09-0164310.21906/rbl.138138The hearing of God’s Word and breaking of the bread as memoria resurrectionis (Luke 24, 13–35)Piotr Łabuda0Uniwersytet Papieski Jana Pawła II w KrakowieIn Luke’s history written down in Luke 24, 13–35 the acts of hearing God’s Word and breaking of the bread are characteristic of memoria resurrectionis – the time of discovering and meditating on Christ’s mystery. Therefore the whole event in Emmaus may be looked into this sense and may be referred to each Eucharist. Every act of hearing God’s Word and breaking of the bread is the memoria resurrectionis which leads to the true faith. The critical analysis of both the historical nature of Luke’s work and the places, people and events described by the author of the third Gospel allows for such interpretation of this pericope.https://rbl.ptt.net.pl/index.php/RBL/article/view/138Zmartwychwstanie, Emaus, łamanie chleba, Eucharystia
spellingShingle Piotr Łabuda
The hearing of God’s Word and breaking of the bread as memoria resurrectionis (Luke 24, 13–35)
Ruch Biblijny i Liturgiczny
Zmartwychwstanie, Emaus, łamanie chleba, Eucharystia
title The hearing of God’s Word and breaking of the bread as memoria resurrectionis (Luke 24, 13–35)
title_full The hearing of God’s Word and breaking of the bread as memoria resurrectionis (Luke 24, 13–35)
title_fullStr The hearing of God’s Word and breaking of the bread as memoria resurrectionis (Luke 24, 13–35)
title_full_unstemmed The hearing of God’s Word and breaking of the bread as memoria resurrectionis (Luke 24, 13–35)
title_short The hearing of God’s Word and breaking of the bread as memoria resurrectionis (Luke 24, 13–35)
title_sort hearing of god s word and breaking of the bread as memoria resurrectionis luke 24 13 35
topic Zmartwychwstanie, Emaus, łamanie chleba, Eucharystia
url https://rbl.ptt.net.pl/index.php/RBL/article/view/138
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