Integralna ochrona środowiska w nauczaniu Jana Pawła II
In his teaching John Paul II paid a lot of attention to the subject of environmental protection. His holistic concept incorporates the most important issues that relate to preservation of natural resources that still exist. Among many issues discussed by him the following seem to be of the highest i...
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| Format: | Article |
| Language: | English |
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Wydawnictwo Naukowe Uniwersytetu Kardynała Stefana Wyszyńskiego
2008-12-01
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| Series: | Studia Ecologiae et Bioethicae |
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| Online Access: | https://czasopisma.uksw.edu.pl/index.php/seb/article/view/7390 |
| _version_ | 1811203310551564288 |
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| author | Wojciech Bołoz |
| author_facet | Wojciech Bołoz |
| author_sort | Wojciech Bołoz |
| collection | DOAJ |
| description | In his teaching John Paul II paid a lot of attention to the subject of environmental protection. His holistic concept incorporates the most important issues that relate to preservation of natural resources that still exist. Among many issues discussed by him the following seem to be of the highest importance.
The ecological issue refers to all people irrespective of religious or political views. Natural environment degradation bears negative consequences which apply to everyone, the Pope regards his comments on the natural environment protection as the Church’s support for the peoples’ efforts in overcoming the growing ecological crisis.
In John Paul’s II opinion, so-called “anthropological mistake” is the basis for thoughtless degradation of natural environment. A human being who discovers his ability to transform and, to some extent, to create the world through his own work believes he can disobediently rule the Earth and bring it under his absolute control. He acts as if the Earth did not have its own shape nor an intention previously indicated by God. God’s intention for the Earth may indeed be expanded by a human but it should not be fought against. Instead of being God’s co-worker in the act of creation a human tries to replace Him. As a consequence, nature, which is oppressed rather than ruled by a human, protests.
Ecological crisis is seen as a consequence of troubled relationship between a human and nature. In this relationship a human is driven only by his own economical needs. He does not take into consideration the specificity of nature’s constituting components: natural resources, plants and animals. Another important reason for the environment crisis is inconsiderate output of natural resources as if they were to last forever.
Natural environment exploitation is reprehensible. However, destruction of “human environment” is equally dangerous. Alike with the Earth, which should be used respectfully in accordance with its initial intention, a human ought to value his own “natural and moral construction he was equipped with”.
According to the teaching of the Church, God gave the Earth with everything it consists for the use of all the people and nations, this sense of common property also bears common responsibility for the existing goods. Because it is a shared property, it should be of a public concern, therefore , every enterprise that makes use of natural resources is obliged to take care of the environment. |
| first_indexed | 2024-04-12T02:52:30Z |
| format | Article |
| id | doaj.art-1182e1cbce734d8fb73a6a03ebe60ace |
| institution | Directory Open Access Journal |
| issn | 1733-1218 |
| language | English |
| last_indexed | 2024-04-12T02:52:30Z |
| publishDate | 2008-12-01 |
| publisher | Wydawnictwo Naukowe Uniwersytetu Kardynała Stefana Wyszyńskiego |
| record_format | Article |
| series | Studia Ecologiae et Bioethicae |
| spelling | doaj.art-1182e1cbce734d8fb73a6a03ebe60ace2022-12-22T03:50:55ZengWydawnictwo Naukowe Uniwersytetu Kardynała Stefana WyszyńskiegoStudia Ecologiae et Bioethicae1733-12182008-12-016110.21697/seb.2008.6.1.08Integralna ochrona środowiska w nauczaniu Jana Pawła IIWojciech Bołoz0Instytut Ekologii i Bioetyki, Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie, In his teaching John Paul II paid a lot of attention to the subject of environmental protection. His holistic concept incorporates the most important issues that relate to preservation of natural resources that still exist. Among many issues discussed by him the following seem to be of the highest importance. The ecological issue refers to all people irrespective of religious or political views. Natural environment degradation bears negative consequences which apply to everyone, the Pope regards his comments on the natural environment protection as the Church’s support for the peoples’ efforts in overcoming the growing ecological crisis. In John Paul’s II opinion, so-called “anthropological mistake” is the basis for thoughtless degradation of natural environment. A human being who discovers his ability to transform and, to some extent, to create the world through his own work believes he can disobediently rule the Earth and bring it under his absolute control. He acts as if the Earth did not have its own shape nor an intention previously indicated by God. God’s intention for the Earth may indeed be expanded by a human but it should not be fought against. Instead of being God’s co-worker in the act of creation a human tries to replace Him. As a consequence, nature, which is oppressed rather than ruled by a human, protests. Ecological crisis is seen as a consequence of troubled relationship between a human and nature. In this relationship a human is driven only by his own economical needs. He does not take into consideration the specificity of nature’s constituting components: natural resources, plants and animals. Another important reason for the environment crisis is inconsiderate output of natural resources as if they were to last forever. Natural environment exploitation is reprehensible. However, destruction of “human environment” is equally dangerous. Alike with the Earth, which should be used respectfully in accordance with its initial intention, a human ought to value his own “natural and moral construction he was equipped with”. According to the teaching of the Church, God gave the Earth with everything it consists for the use of all the people and nations, this sense of common property also bears common responsibility for the existing goods. Because it is a shared property, it should be of a public concern, therefore , every enterprise that makes use of natural resources is obliged to take care of the environment.https://czasopisma.uksw.edu.pl/index.php/seb/article/view/7390Jan Paweł IIchrześcijaństwobłąd antropologicznykryzys ekologicznykryzys moralny |
| spellingShingle | Wojciech Bołoz Integralna ochrona środowiska w nauczaniu Jana Pawła II Studia Ecologiae et Bioethicae Jan Paweł II chrześcijaństwo błąd antropologiczny kryzys ekologiczny kryzys moralny |
| title | Integralna ochrona środowiska w nauczaniu Jana Pawła II |
| title_full | Integralna ochrona środowiska w nauczaniu Jana Pawła II |
| title_fullStr | Integralna ochrona środowiska w nauczaniu Jana Pawła II |
| title_full_unstemmed | Integralna ochrona środowiska w nauczaniu Jana Pawła II |
| title_short | Integralna ochrona środowiska w nauczaniu Jana Pawła II |
| title_sort | integralna ochrona srodowiska w nauczaniu jana pawla ii |
| topic | Jan Paweł II chrześcijaństwo błąd antropologiczny kryzys ekologiczny kryzys moralny |
| url | https://czasopisma.uksw.edu.pl/index.php/seb/article/view/7390 |
| work_keys_str_mv | AT wojciechbołoz integralnaochronasrodowiskawnauczaniujanapawłaii |