‘Beyond Boundaries or Best Practice’ Prayer in Clinical Mental Health Care: Opinions of Professionals and Patients

The use of prayer in mental health care is controversial. Several scholars in the field have emphasized possibilities, whereas others have expressed clear disapproval. The aim of the current study was to describe opinions about prayer of mental health professionals (MHPs) and patients in a Christian...

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Main Authors: Joke C. van Nieuw Amerongen-Meeuse, Arjan W. Braam, Christa Anbeek, Hanneke Schaap-Jonker
Format: Article
Language:English
Published: MDPI AG 2020-09-01
Series:Religions
Subjects:
Online Access:https://www.mdpi.com/2077-1444/11/10/492
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author Joke C. van Nieuw Amerongen-Meeuse
Arjan W. Braam
Christa Anbeek
Hanneke Schaap-Jonker
author_facet Joke C. van Nieuw Amerongen-Meeuse
Arjan W. Braam
Christa Anbeek
Hanneke Schaap-Jonker
author_sort Joke C. van Nieuw Amerongen-Meeuse
collection DOAJ
description The use of prayer in mental health care is controversial. Several scholars in the field have emphasized possibilities, whereas others have expressed clear disapproval. The aim of the current study was to describe opinions about prayer of mental health professionals (MHPs) and patients in a Christian (CC) and a secular (SC) mental health clinic. Content analysis was applied to 35 patient interviews and 18 interviews with MHPs. Most of the nurses in both clinics were open to the possible use of prayer, frequently argued by assisting patients in case of inability, but also by personal belief in its potency. Practitioners in both clinics were sometimes reticent or reluctant towards prayer. In the CC the nurses practiced prayer regularly, but all of them mentioned preconditions (like a similar outlook on life) and patients were stimulated to pray themselves. All patients in the CC and most of the patients in the SC had no objections against prayer and tended to focus on the benefits, like tranquility and relief. Prayer in mental health care could be practiced, especially by nurses, in cases of inability of patients, when considered beneficial and when a similar religious background is present.
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spelling doaj.art-11f143c12657403184e5828cb753f16e2023-11-20T15:17:50ZengMDPI AGReligions2077-14442020-09-01111049210.3390/rel11100492‘Beyond Boundaries or Best Practice’ Prayer in Clinical Mental Health Care: Opinions of Professionals and PatientsJoke C. van Nieuw Amerongen-Meeuse0Arjan W. Braam1Christa Anbeek2Hanneke Schaap-Jonker3Department of Humanist Chaplaincy Studies for a Plural Society, University of Humanistic Studies, Kromme Nieuwegracht 29, 3512 HD Utrecht, The NetherlandsDepartment of Humanist Chaplaincy Studies for a Plural Society, University of Humanistic Studies, Kromme Nieuwegracht 29, 3512 HD Utrecht, The NetherlandsDepartment of Emergency Psychiatry and Residency Training, Altrecht Mental Health Care, Lange Nieuwstraat 119, 3512 PG Utrecht, The NetherlandsCenter for Research and Innovation in Christian Mental Health Care, Printerweg 21, 3821 AP Amersfoort, The NetherlandsThe use of prayer in mental health care is controversial. Several scholars in the field have emphasized possibilities, whereas others have expressed clear disapproval. The aim of the current study was to describe opinions about prayer of mental health professionals (MHPs) and patients in a Christian (CC) and a secular (SC) mental health clinic. Content analysis was applied to 35 patient interviews and 18 interviews with MHPs. Most of the nurses in both clinics were open to the possible use of prayer, frequently argued by assisting patients in case of inability, but also by personal belief in its potency. Practitioners in both clinics were sometimes reticent or reluctant towards prayer. In the CC the nurses practiced prayer regularly, but all of them mentioned preconditions (like a similar outlook on life) and patients were stimulated to pray themselves. All patients in the CC and most of the patients in the SC had no objections against prayer and tended to focus on the benefits, like tranquility and relief. Prayer in mental health care could be practiced, especially by nurses, in cases of inability of patients, when considered beneficial and when a similar religious background is present.https://www.mdpi.com/2077-1444/11/10/492religionspiritualitymental healthprayer
spellingShingle Joke C. van Nieuw Amerongen-Meeuse
Arjan W. Braam
Christa Anbeek
Hanneke Schaap-Jonker
‘Beyond Boundaries or Best Practice’ Prayer in Clinical Mental Health Care: Opinions of Professionals and Patients
Religions
religion
spirituality
mental health
prayer
title ‘Beyond Boundaries or Best Practice’ Prayer in Clinical Mental Health Care: Opinions of Professionals and Patients
title_full ‘Beyond Boundaries or Best Practice’ Prayer in Clinical Mental Health Care: Opinions of Professionals and Patients
title_fullStr ‘Beyond Boundaries or Best Practice’ Prayer in Clinical Mental Health Care: Opinions of Professionals and Patients
title_full_unstemmed ‘Beyond Boundaries or Best Practice’ Prayer in Clinical Mental Health Care: Opinions of Professionals and Patients
title_short ‘Beyond Boundaries or Best Practice’ Prayer in Clinical Mental Health Care: Opinions of Professionals and Patients
title_sort beyond boundaries or best practice prayer in clinical mental health care opinions of professionals and patients
topic religion
spirituality
mental health
prayer
url https://www.mdpi.com/2077-1444/11/10/492
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AT christaanbeek beyondboundariesorbestpracticeprayerinclinicalmentalhealthcareopinionsofprofessionalsandpatients
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