The Role of Techne in the Authenticity-Inauthenticity Distinction

In this paper I propose to do the following: I will discuss the notions of intentionality and self-understanding of Dasein as developed in Heidegger's Basic Problems of Phenomenology. In doing so, I will try to show the interrelation of Dasein's always being intentionally directed towards...

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Main Author: Kristina Lebedeva
Format: Article
Language:English
Published: University of Santo Tomas 2007-12-01
Series:Kritike: An Online Journal of Philosophy
Subjects:
Online Access:http://www.kritike.org/journal/issue_2/lebedeva_december2007.pdf
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author Kristina Lebedeva
author_facet Kristina Lebedeva
author_sort Kristina Lebedeva
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description In this paper I propose to do the following: I will discuss the notions of intentionality and self-understanding of Dasein as developed in Heidegger's Basic Problems of Phenomenology. In doing so, I will try to show the interrelation of Dasein's always being intentionally directed towards something and its self-interpretation. As we will see, the everyday world has, for Heidegger, a character of "equipmental contexture." This means that Dasein returns to itself from out of things, equipment, tools, or - quite differently - the work of art. In a word, Dasein is mirrored back toward itself from the things made, from the products of techne. From this will follow the important distinction between authenticity and inauthenticity. There is a sense in which the following pairings could be discerned: tools or pieces of equipment link up with inauthenticity, while the work of art links up with authenticity. I will say more on the subject of tools a bit later in the essay. Both kinds of things are things insofar as they are entrenched in techne. The common root seems almost inexplicable in the light of the vast difference between tools and the artwork. Moreover, both Dasein and techne seem to have another equally enigmatic common root: that of temporality. Temporality is the essential bond between Dasein and the double sense of techne, which suggests the double-sidedness of temporality itself. It is precisely this doublesidedness that I would like to have as the backdrop to my discussion as a whole. Finally, I will turn to a few pages of Heidegger's Being and Time and Bernard Stiegler's book Technics and Time I in order to complicate this notion of the two senses of temporality, the owned and disowned, originary and everyday, and its relation to work and techne. The overarching question here will be: Can the distinction between authenticity and inauthenticity be sustained?
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spelling doaj.art-12455467f8b04cf5a737ba3c9d099a1f2022-12-21T17:56:32ZengUniversity of Santo TomasKritike: An Online Journal of Philosophy1908-73302007-12-01128296The Role of Techne in the Authenticity-Inauthenticity DistinctionKristina LebedevaIn this paper I propose to do the following: I will discuss the notions of intentionality and self-understanding of Dasein as developed in Heidegger's Basic Problems of Phenomenology. In doing so, I will try to show the interrelation of Dasein's always being intentionally directed towards something and its self-interpretation. As we will see, the everyday world has, for Heidegger, a character of "equipmental contexture." This means that Dasein returns to itself from out of things, equipment, tools, or - quite differently - the work of art. In a word, Dasein is mirrored back toward itself from the things made, from the products of techne. From this will follow the important distinction between authenticity and inauthenticity. There is a sense in which the following pairings could be discerned: tools or pieces of equipment link up with inauthenticity, while the work of art links up with authenticity. I will say more on the subject of tools a bit later in the essay. Both kinds of things are things insofar as they are entrenched in techne. The common root seems almost inexplicable in the light of the vast difference between tools and the artwork. Moreover, both Dasein and techne seem to have another equally enigmatic common root: that of temporality. Temporality is the essential bond between Dasein and the double sense of techne, which suggests the double-sidedness of temporality itself. It is precisely this doublesidedness that I would like to have as the backdrop to my discussion as a whole. Finally, I will turn to a few pages of Heidegger's Being and Time and Bernard Stiegler's book Technics and Time I in order to complicate this notion of the two senses of temporality, the owned and disowned, originary and everyday, and its relation to work and techne. The overarching question here will be: Can the distinction between authenticity and inauthenticity be sustained?http://www.kritike.org/journal/issue_2/lebedeva_december2007.pdfMartin Heideggertechneauthenticity-inauthenticity distinction
spellingShingle Kristina Lebedeva
The Role of Techne in the Authenticity-Inauthenticity Distinction
Kritike: An Online Journal of Philosophy
Martin Heidegger
techne
authenticity-inauthenticity distinction
title The Role of Techne in the Authenticity-Inauthenticity Distinction
title_full The Role of Techne in the Authenticity-Inauthenticity Distinction
title_fullStr The Role of Techne in the Authenticity-Inauthenticity Distinction
title_full_unstemmed The Role of Techne in the Authenticity-Inauthenticity Distinction
title_short The Role of Techne in the Authenticity-Inauthenticity Distinction
title_sort role of techne in the authenticity inauthenticity distinction
topic Martin Heidegger
techne
authenticity-inauthenticity distinction
url http://www.kritike.org/journal/issue_2/lebedeva_december2007.pdf
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