The History of Islam
History is very important from the ideological and educational standpoint in addition to its importance as a discipline of knowledge and as information. The Qur’an teaches us, “Indeed in the stories of these men, there is a lesson for those who can think.” [12:111] Educationally, then, for the new g...
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| Format: | Article |
| Language: | English |
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International Institute of Islamic Thought
1989-12-01
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| Series: | American Journal of Islam and Society |
| Online Access: | https://www.ajis.org/index.php/ajiss/article/view/2826 |
| _version_ | 1818905394684100608 |
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| author | Fathi Osman |
| author_facet | Fathi Osman |
| author_sort | Fathi Osman |
| collection | DOAJ |
| description | History is very important from the ideological and educational standpoint
in addition to its importance as a discipline of knowledge and as information.
The Qur’an teaches us, “Indeed in the stories of these men, there is a lesson
for those who can think.” [12:111] Educationally, then, for the new generations
and ideologically for those who are committed to Islam as a way of life,
it is very important to get the message of history which enlightens us in dealing
with contemporary circumstances.
Some introductory remarks
Is it more correct to say Islamic history or Muslim history?
Each description has its pros and cons. When you say “Islamic
history“ you care more about commitment to Islam and
assessment accoding to Islamic criteria, since not everythtng
which happened in the past or happens at present on the
Islamic scene can really be considered Islamic. Historical
events should be evaluated under such a term according to
Islam whether they are social, cultural, political or economic.
What may be positive in terms of a historical development
or very important as a mere material accomplishment may
or may not be something important from the viewpoint of
Islam. Suppose that we have a very magnificent tomb made
by Muslims, would you consider this Islamic or not?
Calling our history “Muslim history“ may draw a line between
human behavior and Islam itself. History represents the
outcome of Muslim practices and each can be evaluated
amrdmg to Islam. It is just a development of Muslim thinking
and behavior- Muslim interaction with other human universal
effects. Muslim history is the product of Muslims as human ... |
| first_indexed | 2024-12-19T21:22:38Z |
| format | Article |
| id | doaj.art-13113b6525ef4140a2f314289fad7ee4 |
| institution | Directory Open Access Journal |
| issn | 2690-3733 2690-3741 |
| language | English |
| last_indexed | 2024-12-19T21:22:38Z |
| publishDate | 1989-12-01 |
| publisher | International Institute of Islamic Thought |
| record_format | Article |
| series | American Journal of Islam and Society |
| spelling | doaj.art-13113b6525ef4140a2f314289fad7ee42022-12-21T20:05:12ZengInternational Institute of Islamic ThoughtAmerican Journal of Islam and Society2690-37332690-37411989-12-016210.35632/ajis.v6i2.2826The History of IslamFathi OsmanHistory is very important from the ideological and educational standpoint in addition to its importance as a discipline of knowledge and as information. The Qur’an teaches us, “Indeed in the stories of these men, there is a lesson for those who can think.” [12:111] Educationally, then, for the new generations and ideologically for those who are committed to Islam as a way of life, it is very important to get the message of history which enlightens us in dealing with contemporary circumstances. Some introductory remarks Is it more correct to say Islamic history or Muslim history? Each description has its pros and cons. When you say “Islamic history“ you care more about commitment to Islam and assessment accoding to Islamic criteria, since not everythtng which happened in the past or happens at present on the Islamic scene can really be considered Islamic. Historical events should be evaluated under such a term according to Islam whether they are social, cultural, political or economic. What may be positive in terms of a historical development or very important as a mere material accomplishment may or may not be something important from the viewpoint of Islam. Suppose that we have a very magnificent tomb made by Muslims, would you consider this Islamic or not? Calling our history “Muslim history“ may draw a line between human behavior and Islam itself. History represents the outcome of Muslim practices and each can be evaluated amrdmg to Islam. It is just a development of Muslim thinking and behavior- Muslim interaction with other human universal effects. Muslim history is the product of Muslims as human ...https://www.ajis.org/index.php/ajiss/article/view/2826 |
| spellingShingle | Fathi Osman The History of Islam American Journal of Islam and Society |
| title | The History of Islam |
| title_full | The History of Islam |
| title_fullStr | The History of Islam |
| title_full_unstemmed | The History of Islam |
| title_short | The History of Islam |
| title_sort | history of islam |
| url | https://www.ajis.org/index.php/ajiss/article/view/2826 |
| work_keys_str_mv | AT fathiosman thehistoryofislam AT fathiosman historyofislam |