Negotiation of The Ma’rifah Community Identity In Forming Sufistic Sholihan In Seuruway Community of Aceh Tamiang
This article is based on a variety of Seruway Aceh society phenomenon which is separated into two communities. One of them becomes a representative of the majority and the other as a representative of a minority. Ma’rifah community is a minority that got discriminative treatment from the majority on...
| Main Authors: | , |
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| Format: | Article |
| Language: | English |
| Published: |
Universitas Islam Negeri Sultan Syarif Kasim Riau
2020-06-01
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| Series: | Jurnal Ushuluddin |
| Subjects: | |
| Online Access: | http://ejournal.uin-suska.ac.id/index.php/ushuludin/article/view/7050 |
| _version_ | 1818735527390609408 |
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| author | Mohd. Nasir Mawardi Mawardi |
| author_facet | Mohd. Nasir Mawardi Mawardi |
| author_sort | Mohd. Nasir |
| collection | DOAJ |
| description | This article is based on a variety of Seruway Aceh society phenomenon which is separated into two communities. One of them becomes a representative of the majority and the other as a representative of a minority. Ma’rifah community is a minority that got discriminative treatment from the majority one. Nevertheless, this community was able to expand as a majority. The article is aimed at explaining the relation of the Ma’rifah community in forming Sufistic identity in religious social space in Seruwey Aceh and it is aimed at explaining its effect onthe variation of religious practice. The research is the social anthropology of the ethnographic approach. The data were collected through interview, subject for the research was determined by using purposive sampling. The resultsshow that; first, the Ma’rifah community is successful in developing familial relationships, a close friend and using power relations as capital in forming Sufistic habitus. Second, the Ma’rifah community presented an effect on religion variant, it is not only between majority and minority, but Ma’rifah community itself is separated into several communities, a part of Them still in Sufistic ideology which is opposite of majority, and some others negotiate to be part of the majority |
| first_indexed | 2024-12-18T00:22:40Z |
| format | Article |
| id | doaj.art-13e4ca08db9b414cad77147d997ba237 |
| institution | Directory Open Access Journal |
| issn | 1412-0909 2407-8247 |
| language | English |
| last_indexed | 2024-12-18T00:22:40Z |
| publishDate | 2020-06-01 |
| publisher | Universitas Islam Negeri Sultan Syarif Kasim Riau |
| record_format | Article |
| series | Jurnal Ushuluddin |
| spelling | doaj.art-13e4ca08db9b414cad77147d997ba2372022-12-21T21:27:18ZengUniversitas Islam Negeri Sultan Syarif Kasim RiauJurnal Ushuluddin1412-09092407-82472020-06-012819911110.24014/jush.v28i1.70504893Negotiation of The Ma’rifah Community Identity In Forming Sufistic Sholihan In Seuruway Community of Aceh TamiangMohd. Nasir0Mawardi Mawardi1Institut Agama Islam Negeri LangsaInstitut Agama Islam Negeri LangsaThis article is based on a variety of Seruway Aceh society phenomenon which is separated into two communities. One of them becomes a representative of the majority and the other as a representative of a minority. Ma’rifah community is a minority that got discriminative treatment from the majority one. Nevertheless, this community was able to expand as a majority. The article is aimed at explaining the relation of the Ma’rifah community in forming Sufistic identity in religious social space in Seruwey Aceh and it is aimed at explaining its effect onthe variation of religious practice. The research is the social anthropology of the ethnographic approach. The data were collected through interview, subject for the research was determined by using purposive sampling. The resultsshow that; first, the Ma’rifah community is successful in developing familial relationships, a close friend and using power relations as capital in forming Sufistic habitus. Second, the Ma’rifah community presented an effect on religion variant, it is not only between majority and minority, but Ma’rifah community itself is separated into several communities, a part of Them still in Sufistic ideology which is opposite of majority, and some others negotiate to be part of the majorityhttp://ejournal.uin-suska.ac.id/index.php/ushuludin/article/view/7050ma’rifah communityshari’a communitysufistic identity |
| spellingShingle | Mohd. Nasir Mawardi Mawardi Negotiation of The Ma’rifah Community Identity In Forming Sufistic Sholihan In Seuruway Community of Aceh Tamiang Jurnal Ushuluddin ma’rifah community shari’a community sufistic identity |
| title | Negotiation of The Ma’rifah Community Identity In Forming Sufistic Sholihan In Seuruway Community of Aceh Tamiang |
| title_full | Negotiation of The Ma’rifah Community Identity In Forming Sufistic Sholihan In Seuruway Community of Aceh Tamiang |
| title_fullStr | Negotiation of The Ma’rifah Community Identity In Forming Sufistic Sholihan In Seuruway Community of Aceh Tamiang |
| title_full_unstemmed | Negotiation of The Ma’rifah Community Identity In Forming Sufistic Sholihan In Seuruway Community of Aceh Tamiang |
| title_short | Negotiation of The Ma’rifah Community Identity In Forming Sufistic Sholihan In Seuruway Community of Aceh Tamiang |
| title_sort | negotiation of the ma rifah community identity in forming sufistic sholihan in seuruway community of aceh tamiang |
| topic | ma’rifah community shari’a community sufistic identity |
| url | http://ejournal.uin-suska.ac.id/index.php/ushuludin/article/view/7050 |
| work_keys_str_mv | AT mohdnasir negotiationofthemarifahcommunityidentityinformingsufisticsholihaninseuruwaycommunityofacehtamiang AT mawardimawardi negotiationofthemarifahcommunityidentityinformingsufisticsholihaninseuruwaycommunityofacehtamiang |