HADIS DI KALANGAN SUNNI (SHAHIH BUKHORI) DAN SYI’AH (AL-KAFI Al- KULAINI)

Sunnah or hadith has a unique and long history. He had experienced the transition from oral tradition to written tradition. The compilation also requires a fairly long time. Political competition a...

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Main Author:	Khoirul Mudawinun Nisa'
Format:	Article
Language:	Indonesian
Published:	LP2M 2017-07-01
Series:	An Nuha: Jurnal Kajian Islam, Pendidikan, Budaya & Sosial
Subjects:	Hadith, Sunni, Shahih Bukhori, syiah, Al-Kafi
Online Access:	http://ejournal.staimadiun.ac.id/index.php/annuha/article/view/128

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author	Khoirul Mudawinun Nisa'
author_facet	Khoirul Mudawinun Nisa'
author_sort	Khoirul Mudawinun Nisa'
collection	DOAJ
description	<p><em>Sunnah or </em><em>hadith</em><em> has a unique and long history. He had experienced the transition from oral tradition to written tradition. </em><em>The compilation</em><em> also requires a fairly long time. Political competition among </em><em>M</em><em>uslims groups </em><em>is </em><em>also coloring in the context of the power struggle. Until the end of the 9th century, the codification effort can produce some great collections (hadith) which is considered to be authentic, in addition to a large number of other hadith collections. There is an assumption, that the belief difference</em><em>s</em><em> in Islam streams impacted or even </em><em>become the </em><em>source of </em><em>hadith</em><em> differences </em><em>that</em><em> recognized by each group. </em><em>Fo</em><em>r example Sunni groups just hold on a history of Sunni only, while Shi</em><em>’</em><em>ites only recognize the traditions of the history of Shi'ite only</em><em> a</em><em>nd so on.</em><em> </em><em>Stud</em><em>y hadith</em><em> among Sunni </em><em>use</em><em> the book </em><em>of </em><em>Saheeh Bukhari by Imam Bukhari and among Shi'ites </em><em>use</em><em> the book </em><em>of </em><em>al-kafi </em><em>by al </em><em>Kula</em><em>i</em><em>ni, because both </em><em>of </em><em>books are </em><em>f</em><em>amous books in </em><em>the </em><em>both </em><em>of </em><em>groups. Comparison of the two </em><em>hadiths</em><em> in both </em><em>of them</em><em> is assessed through: (1) systematic</em><em> of the </em><em>book contents; (2) method </em><em>of </em><em>the book preparation; (3) characteristics and features </em><em>of the </em><em>books; (4) </em><em>q</em><em>uality of the book; (5) </em><em>authentic</em><em> level of </em><em>the </em><em>book; (6) criticisms and comments of the scholars.</em><em> </em><em>The results </em><em>study </em><em>showed that Al Kafi in the Shi</em><em>’</em><em>ite side </em><em>is</em><em> </em><em>un</em><em>equal footing with Sahih Bukhari on the Sunni side. Al Kafi has become a reference by Shi'ite cleric but no Shia scholar can prove that all </em><em>of </em><em>Al-Kafi</em><em> </em><em>history </em><em>is </em><em>Saheeh. In taking </em><em>hadith</em><em> as a reference, the Shia scholars would assess the position of </em><em>h</em><em>adith </em><em>then</em><em> set </em><em>the </em><em>fatwa. This is clearly different </em><em>with </em><em>Shahih Bukhari where Bukhari himself s</em><em>aid</em><em> that all </em><em>of </em><em>the had</em><em>i</em><em>th</em><em>s</em><em> </em><em>are</em><em> authentic, and has become the consensus of scholars (Sunni) that Sahih Bukhari is the most authentic book after the Qur'an.</em><em></em></p>
first_indexed	2024-12-11T21:55:25Z
format	Article
id	doaj.art-158e127818654521bec515d6296cd439
institution	Directory Open Access Journal
issn	2356-2277 2502-8863
language	Indonesian
last_indexed	2024-12-11T21:55:25Z
publishDate	2017-07-01
publisher	LP2M
record_format	Article
series	An Nuha: Jurnal Kajian Islam, Pendidikan, Budaya & Sosial
spelling	doaj.art-158e127818654521bec515d6296cd4392022-12-22T00:49:19ZindLP2MAn Nuha: Jurnal Kajian Islam, Pendidikan, Budaya & Sosial2356-22772502-88632017-07-013217923142HADIS DI KALANGAN SUNNI (SHAHIH BUKHORI) DAN SYI’AH (AL-KAFI Al- KULAINI)Khoirul Mudawinun Nisa'0Sekolah Tinggi Agama Islam (STAI) Madiun<p><em>Sunnah or </em><em>hadith</em><em> has a unique and long history. He had experienced the transition from oral tradition to written tradition. </em><em>The compilation</em><em> also requires a fairly long time. Political competition among </em><em>M</em><em>uslims groups </em><em>is </em><em>also coloring in the context of the power struggle. Until the end of the 9th century, the codification effort can produce some great collections (hadith) which is considered to be authentic, in addition to a large number of other hadith collections. There is an assumption, that the belief difference</em><em>s</em><em> in Islam streams impacted or even </em><em>become the </em><em>source of </em><em>hadith</em><em> differences </em><em>that</em><em> recognized by each group. </em><em>Fo</em><em>r example Sunni groups just hold on a history of Sunni only, while Shi</em><em>’</em><em>ites only recognize the traditions of the history of Shi'ite only</em><em> a</em><em>nd so on.</em><em> </em><em>Stud</em><em>y hadith</em><em> among Sunni </em><em>use</em><em> the book </em><em>of </em><em>Saheeh Bukhari by Imam Bukhari and among Shi'ites </em><em>use</em><em> the book </em><em>of </em><em>al-kafi </em><em>by al </em><em>Kula</em><em>i</em><em>ni, because both </em><em>of </em><em>books are </em><em>f</em><em>amous books in </em><em>the </em><em>both </em><em>of </em><em>groups. Comparison of the two </em><em>hadiths</em><em> in both </em><em>of them</em><em> is assessed through: (1) systematic</em><em> of the </em><em>book contents; (2) method </em><em>of </em><em>the book preparation; (3) characteristics and features </em><em>of the </em><em>books; (4) </em><em>q</em><em>uality of the book; (5) </em><em>authentic</em><em> level of </em><em>the </em><em>book; (6) criticisms and comments of the scholars.</em><em> </em><em>The results </em><em>study </em><em>showed that Al Kafi in the Shi</em><em>’</em><em>ite side </em><em>is</em><em> </em><em>un</em><em>equal footing with Sahih Bukhari on the Sunni side. Al Kafi has become a reference by Shi'ite cleric but no Shia scholar can prove that all </em><em>of </em><em>Al-Kafi</em><em> </em><em>history </em><em>is </em><em>Saheeh. In taking </em><em>hadith</em><em> as a reference, the Shia scholars would assess the position of </em><em>h</em><em>adith </em><em>then</em><em> set </em><em>the </em><em>fatwa. This is clearly different </em><em>with </em><em>Shahih Bukhari where Bukhari himself s</em><em>aid</em><em> that all </em><em>of </em><em>the had</em><em>i</em><em>th</em><em>s</em><em> </em><em>are</em><em> authentic, and has become the consensus of scholars (Sunni) that Sahih Bukhari is the most authentic book after the Qur'an.</em><em></em></p>http://ejournal.staimadiun.ac.id/index.php/annuha/article/view/128Hadith, Sunni, Shahih Bukhori, syiah, Al-Kafi
spellingShingle	Khoirul Mudawinun Nisa' HADIS DI KALANGAN SUNNI (SHAHIH BUKHORI) DAN SYI’AH (AL-KAFI Al- KULAINI) An Nuha: Jurnal Kajian Islam, Pendidikan, Budaya & Sosial Hadith, Sunni, Shahih Bukhori, syiah, Al-Kafi
title	HADIS DI KALANGAN SUNNI (SHAHIH BUKHORI) DAN SYI’AH (AL-KAFI Al- KULAINI)
title_full	HADIS DI KALANGAN SUNNI (SHAHIH BUKHORI) DAN SYI’AH (AL-KAFI Al- KULAINI)
title_fullStr	HADIS DI KALANGAN SUNNI (SHAHIH BUKHORI) DAN SYI’AH (AL-KAFI Al- KULAINI)
title_full_unstemmed	HADIS DI KALANGAN SUNNI (SHAHIH BUKHORI) DAN SYI’AH (AL-KAFI Al- KULAINI)
title_short	HADIS DI KALANGAN SUNNI (SHAHIH BUKHORI) DAN SYI’AH (AL-KAFI Al- KULAINI)
title_sort	hadis di kalangan sunni shahih bukhori dan syi ah al kafi al kulaini
topic	Hadith, Sunni, Shahih Bukhori, syiah, Al-Kafi
url	http://ejournal.staimadiun.ac.id/index.php/annuha/article/view/128
work_keys_str_mv	AT khoirulmudawinunnisa hadisdikalangansunnishahihbukhoridansyiahalkafialkulaini

HADIS DI KALANGAN SUNNI (SHAHIH BUKHORI) DAN SYI’AH (AL-KAFI Al- KULAINI)

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