Locke's Latitudinarian Sympathies
For Locke, as the standard story goes, good and evil assume a specifically moral significance only by dint of their being attached to divine legislation. This would seem to leave little to no role for intrinsically moral motives to play in reasoning practically about one’s moral duty. However...
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Format: | Article |
Language: | English |
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Western Libraries, The University of Western Ontario
2015-12-01
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Series: | Locke Studies |
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Online Access: | https://ojs.lib.uwo.ca/index.php/locke/article/view/690 |
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author | Patricia Sheridan |
author_facet | Patricia Sheridan |
author_sort | Patricia Sheridan |
collection | DOAJ |
description |
For Locke, as the standard story goes, good and evil assume a specifically moral significance only by dint of their being attached to divine legislation. This would seem to leave little to no role for intrinsically moral motives to play in reasoning practically about one’s moral duty. However, a re-examination of certain of Locke’s texts, particularly against the backdrop of the seventeenth-century Latitudinarian tradition, suggests that Locke is not uniformly committed to an externalist account of motivation. There are a number of instances throughout Locke’s works, I want to show, where he refers not only to the inherent righteousness of moral law as reason-giving for moral agents, but also to particular moral feelings as motivating moral acts.
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first_indexed | 2024-04-11T05:31:08Z |
format | Article |
id | doaj.art-16443fee2d61451db0b6d9d3aebba6f2 |
institution | Directory Open Access Journal |
issn | 2561-925X |
language | English |
last_indexed | 2024-04-11T05:31:08Z |
publishDate | 2015-12-01 |
publisher | Western Libraries, The University of Western Ontario |
record_format | Article |
series | Locke Studies |
spelling | doaj.art-16443fee2d61451db0b6d9d3aebba6f22022-12-22T17:00:43ZengWestern Libraries, The University of Western OntarioLocke Studies2561-925X2015-12-011510.5206/ls.2015.690Locke's Latitudinarian SympathiesPatricia Sheridan For Locke, as the standard story goes, good and evil assume a specifically moral significance only by dint of their being attached to divine legislation. This would seem to leave little to no role for intrinsically moral motives to play in reasoning practically about one’s moral duty. However, a re-examination of certain of Locke’s texts, particularly against the backdrop of the seventeenth-century Latitudinarian tradition, suggests that Locke is not uniformly committed to an externalist account of motivation. There are a number of instances throughout Locke’s works, I want to show, where he refers not only to the inherent righteousness of moral law as reason-giving for moral agents, but also to particular moral feelings as motivating moral acts. https://ojs.lib.uwo.ca/index.php/locke/article/view/690John Locke |
spellingShingle | Patricia Sheridan Locke's Latitudinarian Sympathies Locke Studies John Locke |
title | Locke's Latitudinarian Sympathies |
title_full | Locke's Latitudinarian Sympathies |
title_fullStr | Locke's Latitudinarian Sympathies |
title_full_unstemmed | Locke's Latitudinarian Sympathies |
title_short | Locke's Latitudinarian Sympathies |
title_sort | locke s latitudinarian sympathies |
topic | John Locke |
url | https://ojs.lib.uwo.ca/index.php/locke/article/view/690 |
work_keys_str_mv | AT patriciasheridan lockeslatitudinariansympathies |