Is There Place for a New Watchwoman for the House of Israel?
In this article, I will discuss the special role that Zeruya Shalev has in the contemporary Israeli literature by the interpretation of the novel Love Life (1997). I shall claim that Shalev, as opposed to canonical Israeli writers such as Amoz Oz, A. B. Yehoshua and David Grossman, does not establis...
| Main Author: | |
|---|---|
| Format: | Article |
| Language: | fra |
| Published: |
Institut National des Langues et Civilisations Orientales
2015-01-01
|
| Series: | Yod |
| Subjects: | |
| Online Access: | http://journals.openedition.org/yod/2286 |
| _version_ | 1811263011347759104 |
|---|---|
| author | Tamar Setter |
| author_facet | Tamar Setter |
| author_sort | Tamar Setter |
| collection | DOAJ |
| description | In this article, I will discuss the special role that Zeruya Shalev has in the contemporary Israeli literature by the interpretation of the novel Love Life (1997). I shall claim that Shalev, as opposed to canonical Israeli writers such as Amoz Oz, A. B. Yehoshua and David Grossman, does not establish herself as the “watchman for the house of Israel”. Thus, she tells the private-domestic-feminine narrative in a way that does not reflect the Israeli national narrative. |
| first_indexed | 2024-04-12T19:37:15Z |
| format | Article |
| id | doaj.art-1762789445434ce0b006680e37690616 |
| institution | Directory Open Access Journal |
| issn | 0338-9316 2261-0200 |
| language | fra |
| last_indexed | 2024-04-12T19:37:15Z |
| publishDate | 2015-01-01 |
| publisher | Institut National des Langues et Civilisations Orientales |
| record_format | Article |
| series | Yod |
| spelling | doaj.art-1762789445434ce0b006680e376906162022-12-22T03:19:10ZfraInstitut National des Langues et Civilisations OrientalesYod0338-93162261-02002015-01-012010.4000/yod.2286Is There Place for a New Watchwoman for the House of Israel?Tamar SetterIn this article, I will discuss the special role that Zeruya Shalev has in the contemporary Israeli literature by the interpretation of the novel Love Life (1997). I shall claim that Shalev, as opposed to canonical Israeli writers such as Amoz Oz, A. B. Yehoshua and David Grossman, does not establish herself as the “watchman for the house of Israel”. Thus, she tells the private-domestic-feminine narrative in a way that does not reflect the Israeli national narrative.http://journals.openedition.org/yod/2286Shalev Zeruya (1959-)Oz Amos (1939-)Grossman David (1954-)Yehoshua Abraham B. (1936-)political writernational narrative |
| spellingShingle | Tamar Setter Is There Place for a New Watchwoman for the House of Israel? Yod Shalev Zeruya (1959-) Oz Amos (1939-) Grossman David (1954-) Yehoshua Abraham B. (1936-) political writer national narrative |
| title | Is There Place for a New Watchwoman for the House of Israel? |
| title_full | Is There Place for a New Watchwoman for the House of Israel? |
| title_fullStr | Is There Place for a New Watchwoman for the House of Israel? |
| title_full_unstemmed | Is There Place for a New Watchwoman for the House of Israel? |
| title_short | Is There Place for a New Watchwoman for the House of Israel? |
| title_sort | is there place for a new watchwoman for the house of israel |
| topic | Shalev Zeruya (1959-) Oz Amos (1939-) Grossman David (1954-) Yehoshua Abraham B. (1936-) political writer national narrative |
| url | http://journals.openedition.org/yod/2286 |
| work_keys_str_mv | AT tamarsetter isthereplaceforanewwatchwomanforthehouseofisrael |