THE PARISH AS AN OPEN SOCIETY
In all the thrill of the modern definitions of the social function of everyday life, we often forget about the basic human organizations that created the social cohesion which survived over the history during difficult times. A sort of memory aneurysm prevents us from rediscovering those communicati...
| Main Author: | |
|---|---|
| Format: | Article |
| Language: | fra |
| Published: |
Romanian Foundation for Business Intelligence
2015-04-01
|
| Series: | Management Intercultural |
| Subjects: | |
| Online Access: |
https://seaopenresearch.eu/Journals/articles/MI_33_32.pdf
|
| _version_ | 1818646640164077568 |
|---|---|
| author | Constantin NECULA |
| author_facet | Constantin NECULA |
| author_sort | Constantin NECULA |
| collection | DOAJ |
| description | In all the thrill of the modern definitions of the social function of everyday life, we often forget about the basic human organizations that created the social cohesion which survived over the history during difficult times. A sort of memory aneurysm prevents us from rediscovering those communicational structures that created the real human community, which generated it free of any ideologies and fanaticisms, which raised it in the modern social network. The parish, humble social community based on the confession of the same faith and the stretching of a given geography, was mocked, eluded and informally deformed. It remains, though, one of the greatest miracles of the sociology of social organization, one of the communicational categories preserved, it seems, despite the evolution of virtual communication.
It is enough to cross, for instance, the great highways of modern Europe, as well as the British area to see that the names of cities, thousands of them, are related to the Christian culture of the place. A certain saint or boards which attest the Christian past of the place, marking points of the spiritual amperage of the area, are lumps in an informal network that proves that the parish remains one of the sociological categories of communication that remains deeply implemented in the mentality of the modern man. Even if it lacks the same spiritual or cultural connotation, it remains the model of the open society, placed in the interval of the new models, destructured from the very moment of their hermeneutical assertion. |
| first_indexed | 2024-12-17T00:49:51Z |
| format | Article |
| id | doaj.art-17a26679826146f89b689822563097cc |
| institution | Directory Open Access Journal |
| issn | 1454-9980 |
| language | fra |
| last_indexed | 2024-12-17T00:49:51Z |
| publishDate | 2015-04-01 |
| publisher | Romanian Foundation for Business Intelligence |
| record_format | Article |
| series | Management Intercultural |
| spelling | doaj.art-17a26679826146f89b689822563097cc2022-12-21T22:09:48ZfraRomanian Foundation for Business IntelligenceManagement Intercultural1454-99802015-04-01XVII33233240interc:y:2015:i:33:p:233-240THE PARISH AS AN OPEN SOCIETYConstantin NECULA0 Universitatea ”Lucian Blaga” din Sibiu In all the thrill of the modern definitions of the social function of everyday life, we often forget about the basic human organizations that created the social cohesion which survived over the history during difficult times. A sort of memory aneurysm prevents us from rediscovering those communicational structures that created the real human community, which generated it free of any ideologies and fanaticisms, which raised it in the modern social network. The parish, humble social community based on the confession of the same faith and the stretching of a given geography, was mocked, eluded and informally deformed. It remains, though, one of the greatest miracles of the sociology of social organization, one of the communicational categories preserved, it seems, despite the evolution of virtual communication. It is enough to cross, for instance, the great highways of modern Europe, as well as the British area to see that the names of cities, thousands of them, are related to the Christian culture of the place. A certain saint or boards which attest the Christian past of the place, marking points of the spiritual amperage of the area, are lumps in an informal network that proves that the parish remains one of the sociological categories of communication that remains deeply implemented in the mentality of the modern man. Even if it lacks the same spiritual or cultural connotation, it remains the model of the open society, placed in the interval of the new models, destructured from the very moment of their hermeneutical assertion. https://seaopenresearch.eu/Journals/articles/MI_33_32.pdf parishopen society |
| spellingShingle | Constantin NECULA THE PARISH AS AN OPEN SOCIETY Management Intercultural parish open society |
| title | THE PARISH AS AN OPEN SOCIETY |
| title_full | THE PARISH AS AN OPEN SOCIETY |
| title_fullStr | THE PARISH AS AN OPEN SOCIETY |
| title_full_unstemmed | THE PARISH AS AN OPEN SOCIETY |
| title_short | THE PARISH AS AN OPEN SOCIETY |
| title_sort | parish as an open society |
| topic | parish open society |
| url |
https://seaopenresearch.eu/Journals/articles/MI_33_32.pdf
|
| work_keys_str_mv | AT constantinnecula theparishasanopensociety AT constantinnecula parishasanopensociety |