SYATAHAT OF THE SUFIS AND THE ISSUE OF HUMAN CONSCIOUSNESS

ABSTRACT This research empasizes on digging the consept of Syat{ah{at of Sufis where several tasawuf companion showed their psychological condition up on paradoct position, switces themselves on God position. Then, trought researching on Syat{ah{at of Sufis in psychological approach, researcher fou...

Full description

Bibliographic Details
Main Author: Dzikrullah Zulkarnain
Format: Article
Language:Arabic
Published: Faculty of Ushuluddin and Humanities, Universitas Islam Negeri Walisongo Semarang 2018-06-01
Series:Teosofia: Indonesian Journal of Islamic Mysticism
Subjects:
Online Access:https://journal.walisongo.ac.id/index.php/teosofia/article/view/4786
_version_ 1797975712044417024
author Dzikrullah Zulkarnain
author_facet Dzikrullah Zulkarnain
author_sort Dzikrullah Zulkarnain
collection DOAJ
description ABSTRACT This research empasizes on digging the consept of Syat{ah{at of Sufis where several tasawuf companion showed their psychological condition up on paradoct position, switces themselves on God position. Then, trought researching on Syat{ah{at of Sufis in psychological approach, researcher found several conclusions; i.e. (a) etimologically, Syat}ah}at means shaking (al-h}arakah); (b) terminologigally, Syat{ah{at of Sufis means any speeches that stranged to be heard by its audience when Sufis reached wajd or wujud level. The factors that force the Sufis said Syat{ah{at were: (1) the strong emotional feelings and rumbled spiritual extasy (wajd), (2) experiences self unification (ittih}ad), (3) Sufis are in extacy condition (sakr), (4) Sufis hear the signal of divinity within them who invites self-union, so they positioned himself as God, and (5) they loss of self-consciousness; Additionally, the researchers added the other factors, i.e. (1) the Sufis movement comes from tawajud (salat, dhikr, meditation, contemplation, thought) on to the wajd or ecstasy level, (2) when Sufis heart is suddenly controlled by Allah Almighty (warid al-ilahiyyah), so he was no longer able to control their consciousness, and (3) absence of prejudice that the Sufis are united with God, because when that feeling comes, then they really had split (infisal). In other hand, Syat{ah{at of Sufis in psychological perspective, this study focused on transpersonal psychology, researchers tried to draw the conclusion that remarks Syat{ah{at in grammatical word used is a combination of words which are not common to say by common, because the context is only for Allah. Those unusual utterances are manifestation of Sufis psychology themselves, when saying syat}ah}at , Sufis do not realize whatever they have been said.
first_indexed 2024-04-11T04:39:50Z
format Article
id doaj.art-194590aa9b4c48d98eec282ccaccf870
institution Directory Open Access Journal
issn 2302-8017
2540-8186
language Arabic
last_indexed 2024-04-11T04:39:50Z
publishDate 2018-06-01
publisher Faculty of Ushuluddin and Humanities, Universitas Islam Negeri Walisongo Semarang
record_format Article
series Teosofia: Indonesian Journal of Islamic Mysticism
spelling doaj.art-194590aa9b4c48d98eec282ccaccf8702022-12-28T07:30:40ZaraFaculty of Ushuluddin and Humanities, Universitas Islam Negeri Walisongo SemarangTeosofia: Indonesian Journal of Islamic Mysticism2302-80172540-81862018-06-0171809410.21580/tos.v1i1.47862200SYATAHAT OF THE SUFIS AND THE ISSUE OF HUMAN CONSCIOUSNESSDzikrullah Zulkarnain0Ansor Sufi CenterABSTRACT This research empasizes on digging the consept of Syat{ah{at of Sufis where several tasawuf companion showed their psychological condition up on paradoct position, switces themselves on God position. Then, trought researching on Syat{ah{at of Sufis in psychological approach, researcher found several conclusions; i.e. (a) etimologically, Syat}ah}at means shaking (al-h}arakah); (b) terminologigally, Syat{ah{at of Sufis means any speeches that stranged to be heard by its audience when Sufis reached wajd or wujud level. The factors that force the Sufis said Syat{ah{at were: (1) the strong emotional feelings and rumbled spiritual extasy (wajd), (2) experiences self unification (ittih}ad), (3) Sufis are in extacy condition (sakr), (4) Sufis hear the signal of divinity within them who invites self-union, so they positioned himself as God, and (5) they loss of self-consciousness; Additionally, the researchers added the other factors, i.e. (1) the Sufis movement comes from tawajud (salat, dhikr, meditation, contemplation, thought) on to the wajd or ecstasy level, (2) when Sufis heart is suddenly controlled by Allah Almighty (warid al-ilahiyyah), so he was no longer able to control their consciousness, and (3) absence of prejudice that the Sufis are united with God, because when that feeling comes, then they really had split (infisal). In other hand, Syat{ah{at of Sufis in psychological perspective, this study focused on transpersonal psychology, researchers tried to draw the conclusion that remarks Syat{ah{at in grammatical word used is a combination of words which are not common to say by common, because the context is only for Allah. Those unusual utterances are manifestation of Sufis psychology themselves, when saying syat}ah}at , Sufis do not realize whatever they have been said.https://journal.walisongo.ac.id/index.php/teosofia/article/view/4786syat}ah}a>textasypsychologysufis
spellingShingle Dzikrullah Zulkarnain
SYATAHAT OF THE SUFIS AND THE ISSUE OF HUMAN CONSCIOUSNESS
Teosofia: Indonesian Journal of Islamic Mysticism
syat}ah}a>t
extasy
psychology
sufis
title SYATAHAT OF THE SUFIS AND THE ISSUE OF HUMAN CONSCIOUSNESS
title_full SYATAHAT OF THE SUFIS AND THE ISSUE OF HUMAN CONSCIOUSNESS
title_fullStr SYATAHAT OF THE SUFIS AND THE ISSUE OF HUMAN CONSCIOUSNESS
title_full_unstemmed SYATAHAT OF THE SUFIS AND THE ISSUE OF HUMAN CONSCIOUSNESS
title_short SYATAHAT OF THE SUFIS AND THE ISSUE OF HUMAN CONSCIOUSNESS
title_sort syatahat of the sufis and the issue of human consciousness
topic syat}ah}a>t
extasy
psychology
sufis
url https://journal.walisongo.ac.id/index.php/teosofia/article/view/4786
work_keys_str_mv AT dzikrullahzulkarnain syatahatofthesufisandtheissueofhumanconsciousness