Critical Analysis of Shalih Ibn Fauzan’s Tauhid Materials on Three Modern Islamic Boarding Schools in Banten

This article explores Puritan ideology in modern Islamic boarding schools using monotheism material by Shalih ibn Fauzan as teaching material and educational model. Analytical descriptive qualitative research method with research objects at three Khalafi/modern Islamic boarding schools, including t...

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Main Authors: Dadan Sunandar, Zakaria Syafei, Muhajir Muhajir
Format: Article
Language:English
Published: Fakultas Tarbiyah Institut Agama Islam Sunan Giri Ponorogo 2023-10-01
Series:Scaffolding: Jurnal Pendidikan Islam dan Multikulturalisme
Subjects:
Online Access:https://ejournal.insuriponorogo.ac.id/index.php/scaffolding/article/view/3880
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author Dadan Sunandar
Zakaria Syafei
Muhajir Muhajir
author_facet Dadan Sunandar
Zakaria Syafei
Muhajir Muhajir
author_sort Dadan Sunandar
collection DOAJ
description This article explores Puritan ideology in modern Islamic boarding schools using monotheism material by Shalih ibn Fauzan as teaching material and educational model. Analytical descriptive qualitative research method with research objects at three Khalafi/modern Islamic boarding schools, including the Darunna'im Modern Islamic Boarding School, LaTansa modern cottage, and Darel Azhar's modern cottage. Through document collection techniques, observation, and interviews. The analysis techniques include data reduction, display, inference, and verification. The research results show a Puritan ideology in Islamic boarding schools. There are at least three typologies of purification: (1) Islamic boarding schools in the Radical Puritan typology, (2) Islamic boarding schools with a modernist Puritan typology, and (3) adherents of accommodationism. Shalih ibn Fauzan's opinion regarding other assumptions regarding the Islamic boarding school typology in the Radical Puritan typology can be seen in how Padang responds to several societal and religious issues. Modernist Puritans can be used as a reference in responding to developments and phenomena that occur in non-rigid societies. Meanwhile, the accommodationist Puritan group is more adaptable and adaptable in responding to various religious traditions. Tauhid education must be comprehensive, including tauhîd rubûbiyah, ulûhiyah, and asmâ' and shifât, because it will form a Muslim character who loves the science of kauni as has been practiced in the three Islamic boarding schools.
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spelling doaj.art-1b130f4feab046c99e47efee1bf843f32023-10-20T03:32:32ZengFakultas Tarbiyah Institut Agama Islam Sunan Giri PonorogoScaffolding: Jurnal Pendidikan Islam dan Multikulturalisme2656-45482656-44912023-10-015310.37680/scaffolding.v5i3.3880Critical Analysis of Shalih Ibn Fauzan’s Tauhid Materials on Three Modern Islamic Boarding Schools in BantenDadan Sunandar0Zakaria Syafei1Muhajir Muhajir2UIN Sultan Maulana Hasanuddin, Serang, BantenUniversitas Islam Negeri Sultan Maulana Hasanuddin Banten; IndonesiaUniversitas Islam Negeri Sultan Maulana Hasanuddin Banten; Indonesia This article explores Puritan ideology in modern Islamic boarding schools using monotheism material by Shalih ibn Fauzan as teaching material and educational model. Analytical descriptive qualitative research method with research objects at three Khalafi/modern Islamic boarding schools, including the Darunna'im Modern Islamic Boarding School, LaTansa modern cottage, and Darel Azhar's modern cottage. Through document collection techniques, observation, and interviews. The analysis techniques include data reduction, display, inference, and verification. The research results show a Puritan ideology in Islamic boarding schools. There are at least three typologies of purification: (1) Islamic boarding schools in the Radical Puritan typology, (2) Islamic boarding schools with a modernist Puritan typology, and (3) adherents of accommodationism. Shalih ibn Fauzan's opinion regarding other assumptions regarding the Islamic boarding school typology in the Radical Puritan typology can be seen in how Padang responds to several societal and religious issues. Modernist Puritans can be used as a reference in responding to developments and phenomena that occur in non-rigid societies. Meanwhile, the accommodationist Puritan group is more adaptable and adaptable in responding to various religious traditions. Tauhid education must be comprehensive, including tauhîd rubûbiyah, ulûhiyah, and asmâ' and shifât, because it will form a Muslim character who loves the science of kauni as has been practiced in the three Islamic boarding schools. https://ejournal.insuriponorogo.ac.id/index.php/scaffolding/article/view/3880Modern Islamic Boarding SchoolShalih Ibn FauzanTauhid
spellingShingle Dadan Sunandar
Zakaria Syafei
Muhajir Muhajir
Critical Analysis of Shalih Ibn Fauzan’s Tauhid Materials on Three Modern Islamic Boarding Schools in Banten
Scaffolding: Jurnal Pendidikan Islam dan Multikulturalisme
Modern Islamic Boarding School
Shalih Ibn Fauzan
Tauhid
title Critical Analysis of Shalih Ibn Fauzan’s Tauhid Materials on Three Modern Islamic Boarding Schools in Banten
title_full Critical Analysis of Shalih Ibn Fauzan’s Tauhid Materials on Three Modern Islamic Boarding Schools in Banten
title_fullStr Critical Analysis of Shalih Ibn Fauzan’s Tauhid Materials on Three Modern Islamic Boarding Schools in Banten
title_full_unstemmed Critical Analysis of Shalih Ibn Fauzan’s Tauhid Materials on Three Modern Islamic Boarding Schools in Banten
title_short Critical Analysis of Shalih Ibn Fauzan’s Tauhid Materials on Three Modern Islamic Boarding Schools in Banten
title_sort critical analysis of shalih ibn fauzan s tauhid materials on three modern islamic boarding schools in banten
topic Modern Islamic Boarding School
Shalih Ibn Fauzan
Tauhid
url https://ejournal.insuriponorogo.ac.id/index.php/scaffolding/article/view/3880
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