Madame Satã and the jails of Ilha Grande: an analysis of gender constructs and sexuality in the prison system

The lawsuits described João Francisco dos Santos, or “Madame Satã”, as sexual pervert and a very dangerous person. The objective of this paper is to analyze Satã’s behavior in prison, where the treatment with priso- ners was very violent, and, in Vila do Abraão, where he lived after being released....

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Main Authors: Myrian Sepúlveda dos Santos, Yasmim Issa
Format: Article
Language:English
Published: Associação Brasileira de Antropologia 2017-08-01
Series:Vibrant: Virtual Brazilian Anthropology
Subjects:
Online Access:http://journals.openedition.org/vibrant/4101
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author Myrian Sepúlveda dos Santos
Yasmim Issa
author_facet Myrian Sepúlveda dos Santos
Yasmim Issa
author_sort Myrian Sepúlveda dos Santos
collection DOAJ
description The lawsuits described João Francisco dos Santos, or “Madame Satã”, as sexual pervert and a very dangerous person. The objective of this paper is to analyze Satã’s behavior in prison, where the treatment with priso- ners was very violent, and, in Vila do Abraão, where he lived after being released. The research is based on testimonies left by him, documents, newspapers and interviews with guards and residents of Ilha Grande. Unlike his attitude in Lapa, his behavior in prisons and in Ilha Grande was completely different: his fame of brave scoundrel brought him respect and his homosexuality was well accepted. The identity shifts made by him challenged not only fixed constructions of gender and sexuality, but also those of justice and power.
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spelling doaj.art-1baa07b576f241c58a0d9b8ae64048592022-12-21T19:49:11ZengAssociação Brasileira de AntropologiaVibrant: Virtual Brazilian Anthropology1809-43412017-08-01Madame Satã and the jails of Ilha Grande: an analysis of gender constructs and sexuality in the prison systemMyrian Sepúlveda dos SantosYasmim IssaThe lawsuits described João Francisco dos Santos, or “Madame Satã”, as sexual pervert and a very dangerous person. The objective of this paper is to analyze Satã’s behavior in prison, where the treatment with priso- ners was very violent, and, in Vila do Abraão, where he lived after being released. The research is based on testimonies left by him, documents, newspapers and interviews with guards and residents of Ilha Grande. Unlike his attitude in Lapa, his behavior in prisons and in Ilha Grande was completely different: his fame of brave scoundrel brought him respect and his homosexuality was well accepted. The identity shifts made by him challenged not only fixed constructions of gender and sexuality, but also those of justice and power.http://journals.openedition.org/vibrant/4101Madame SatãhomossexualityIlha Grande’s prisons
spellingShingle Myrian Sepúlveda dos Santos
Yasmim Issa
Madame Satã and the jails of Ilha Grande: an analysis of gender constructs and sexuality in the prison system
Vibrant: Virtual Brazilian Anthropology
Madame Satã
homossexuality
Ilha Grande’s prisons
title Madame Satã and the jails of Ilha Grande: an analysis of gender constructs and sexuality in the prison system
title_full Madame Satã and the jails of Ilha Grande: an analysis of gender constructs and sexuality in the prison system
title_fullStr Madame Satã and the jails of Ilha Grande: an analysis of gender constructs and sexuality in the prison system
title_full_unstemmed Madame Satã and the jails of Ilha Grande: an analysis of gender constructs and sexuality in the prison system
title_short Madame Satã and the jails of Ilha Grande: an analysis of gender constructs and sexuality in the prison system
title_sort madame sata and the jails of ilha grande an analysis of gender constructs and sexuality in the prison system
topic Madame Satã
homossexuality
Ilha Grande’s prisons
url http://journals.openedition.org/vibrant/4101
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