A Student that Has the Right: The Collective Anti-Raskolnikov in Donna Tartt's The Secret History

The paper focuses on Dostoevsky’s influence in D. Tartt’s novel The Secret History. The author shows how the main plot collisions of Crime and Punishment are inverted in the book of the American writer. The character of the book is the collective antagonist of Raskolnikov who recognizes the right to...

Full description

Bibliographic Details
Main Author: Nina S. Ishchenko
Format: Article
Language:English
Published: Russian Academy of Sciences. A.M. Gorky Institute of World Literature 2022-09-01
Series:Достоевский и мировая культура: Филологический журнал
Subjects:
Online Access:http://dostmirkult.ru/images/2022-3/08_Ishchenko_147-158.pdf
_version_ 1798003098159939584
author Nina S. Ishchenko
author_facet Nina S. Ishchenko
author_sort Nina S. Ishchenko
collection DOAJ
description The paper focuses on Dostoevsky’s influence in D. Tartt’s novel The Secret History. The author shows how the main plot collisions of Crime and Punishment are inverted in the book of the American writer. The character of the book is the collective antagonist of Raskolnikov who recognizes the right to kill. The Übermensch is portrayed in the novel as the impeccable rationalist Mycroft Holmes. The spiritual force that guides Tartt’s characters on the path of transformation into an Übermensch is the pagan god Dionysus, to whom the students go to kill. The novel shows the self-destruction of a murderer who refused to see a person in his victim. The author’s voice in the novel is designed on the model of Dostoevsky’s poetics, using the reception of strange phrases uttered by the hero for no reason, as it happens during the wake with the family of a murdered student. At this moment, a phrase pops up in Richard’s head by itself: “It was I who killed the old woman and her sister Lizaveta with an axe and robbed her”. This phrase of Raskolnikov is a brief synopsis of the plot of Crime and Punishment. In Donna Tartt’s novel, this phrase expresses the author’s position, the author’s explanation of what is happening in the book: other characters in another world repeat Raskolnikov’s fate, and the author shows what this leads to. Raskolnikov managed to escape by converting to Christ and accepting his human nature. Donna Tartt’s Übermensch could not be saved, because instead of Christ he communicated with Dionysus. Taking communion with Dionysus in the ancient ritual of homophagy, students go to murder. The novel shows the self-destruction of all five murderers who refused to see a person in their victim: suicide (Henry), suicide attempt (Francis), alcohol and drugs up to complete desocialization (Charles), selfpunishment in the form of rejection of the joys of life and communication with people (Camilla), loneliness (Richard). Thus, Donna Tartt proves from the opposite the same idea that Dostoevsky expressed in his Orthodox novel: every life is priceless, murder destroys people and the world.
first_indexed 2024-04-11T12:02:35Z
format Article
id doaj.art-1c816e88fd4d47d7917f80f50c44c01b
institution Directory Open Access Journal
issn 2619-0311
2712-8512
language English
last_indexed 2024-04-11T12:02:35Z
publishDate 2022-09-01
publisher Russian Academy of Sciences. A.M. Gorky Institute of World Literature
record_format Article
series Достоевский и мировая культура: Филологический журнал
spelling doaj.art-1c816e88fd4d47d7917f80f50c44c01b2022-12-22T04:24:48ZengRussian Academy of Sciences. A.M. Gorky Institute of World LiteratureДостоевский и мировая культура: Филологический журнал2619-03112712-85122022-09-013 (19)14715810.22455/2619-0311-2022-3-147-158A Student that Has the Right: The Collective Anti-Raskolnikov in Donna Tartt's The Secret HistoryNina S. Ishchenko0https://orcid.org/0000-0001-8616-7087Lugansk State Pedagogical UniversityThe paper focuses on Dostoevsky’s influence in D. Tartt’s novel The Secret History. The author shows how the main plot collisions of Crime and Punishment are inverted in the book of the American writer. The character of the book is the collective antagonist of Raskolnikov who recognizes the right to kill. The Übermensch is portrayed in the novel as the impeccable rationalist Mycroft Holmes. The spiritual force that guides Tartt’s characters on the path of transformation into an Übermensch is the pagan god Dionysus, to whom the students go to kill. The novel shows the self-destruction of a murderer who refused to see a person in his victim. The author’s voice in the novel is designed on the model of Dostoevsky’s poetics, using the reception of strange phrases uttered by the hero for no reason, as it happens during the wake with the family of a murdered student. At this moment, a phrase pops up in Richard’s head by itself: “It was I who killed the old woman and her sister Lizaveta with an axe and robbed her”. This phrase of Raskolnikov is a brief synopsis of the plot of Crime and Punishment. In Donna Tartt’s novel, this phrase expresses the author’s position, the author’s explanation of what is happening in the book: other characters in another world repeat Raskolnikov’s fate, and the author shows what this leads to. Raskolnikov managed to escape by converting to Christ and accepting his human nature. Donna Tartt’s Übermensch could not be saved, because instead of Christ he communicated with Dionysus. Taking communion with Dionysus in the ancient ritual of homophagy, students go to murder. The novel shows the self-destruction of all five murderers who refused to see a person in their victim: suicide (Henry), suicide attempt (Francis), alcohol and drugs up to complete desocialization (Charles), selfpunishment in the form of rejection of the joys of life and communication with people (Camilla), loneliness (Richard). Thus, Donna Tartt proves from the opposite the same idea that Dostoevsky expressed in his Orthodox novel: every life is priceless, murder destroys people and the world.http://dostmirkult.ru/images/2022-3/08_Ishchenko_147-158.pdffyodor dostoevskydonna tarttthe secret historycrime and punishmentrussian literatureorthodoxydionysusübermenschnietzscheancient tragedychristianity
spellingShingle Nina S. Ishchenko
A Student that Has the Right: The Collective Anti-Raskolnikov in Donna Tartt's The Secret History
Достоевский и мировая культура: Филологический журнал
fyodor dostoevsky
donna tartt
the secret history
crime and punishment
russian literature
orthodoxy
dionysus
übermensch
nietzsche
ancient tragedy
christianity
title A Student that Has the Right: The Collective Anti-Raskolnikov in Donna Tartt's The Secret History
title_full A Student that Has the Right: The Collective Anti-Raskolnikov in Donna Tartt's The Secret History
title_fullStr A Student that Has the Right: The Collective Anti-Raskolnikov in Donna Tartt's The Secret History
title_full_unstemmed A Student that Has the Right: The Collective Anti-Raskolnikov in Donna Tartt's The Secret History
title_short A Student that Has the Right: The Collective Anti-Raskolnikov in Donna Tartt's The Secret History
title_sort student that has the right the collective anti raskolnikov in donna tartt s the secret history
topic fyodor dostoevsky
donna tartt
the secret history
crime and punishment
russian literature
orthodoxy
dionysus
übermensch
nietzsche
ancient tragedy
christianity
url http://dostmirkult.ru/images/2022-3/08_Ishchenko_147-158.pdf
work_keys_str_mv AT ninasishchenko astudentthathastherightthecollectiveantiraskolnikovindonnatarttsthesecrethistory
AT ninasishchenko studentthathastherightthecollectiveantiraskolnikovindonnatarttsthesecrethistory