La malédiction du catéchiste

The introduction of indigenous catechists would constitute the armed wing of evangelization in Cameroon and the Bamileke chiefdoms. Recruited to fill the benches of the Christian school, children and adolescents represented for the missionaries the future indigenous cadres of the new Church. At the...

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Main Author: Franck Beuvier
Format: Article
Language:fra
Published: Éditions de la Sorbonne 2018-05-01
Series:Socio-anthropologie
Subjects:
Online Access:http://journals.openedition.org/socio-anthropologie/3228
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author Franck Beuvier
author_facet Franck Beuvier
author_sort Franck Beuvier
collection DOAJ
description The introduction of indigenous catechists would constitute the armed wing of evangelization in Cameroon and the Bamileke chiefdoms. Recruited to fill the benches of the Christian school, children and adolescents represented for the missionaries the future indigenous cadres of the new Church. At the beginning of the 1910s, the first catechists formed an emergent category, which, very quickly, proved to be the pivot of Christian life. Promoted as representatives of the religious order of whites and as mediators between the people and the missionaries, they had a duty to preach the doctrine by opposing local morals and customs. The biography of the catechist Bernard Ngou here serves as a guiding thread, and reveals an impossible destiny in these early times: a life guided by an attachment to Christian precepts and punctuated by unusual or unfortunate circumstances, in which the suspicion of witchcraft was never dispelled. The path of the cross which dominates this narrative sketches a specifically Bamileke motif of Christian persecution.
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spelling doaj.art-1d6cb64cab2f44e99eee209a555100bb2022-12-22T02:16:37ZfraÉditions de la SorbonneSocio-anthropologie1276-87071773-018X2018-05-0137132610.4000/socio-anthropologie.3228La malédiction du catéchisteFranck BeuvierThe introduction of indigenous catechists would constitute the armed wing of evangelization in Cameroon and the Bamileke chiefdoms. Recruited to fill the benches of the Christian school, children and adolescents represented for the missionaries the future indigenous cadres of the new Church. At the beginning of the 1910s, the first catechists formed an emergent category, which, very quickly, proved to be the pivot of Christian life. Promoted as representatives of the religious order of whites and as mediators between the people and the missionaries, they had a duty to preach the doctrine by opposing local morals and customs. The biography of the catechist Bernard Ngou here serves as a guiding thread, and reveals an impossible destiny in these early times: a life guided by an attachment to Christian precepts and punctuated by unusual or unfortunate circumstances, in which the suspicion of witchcraft was never dispelled. The path of the cross which dominates this narrative sketches a specifically Bamileke motif of Christian persecution.http://journals.openedition.org/socio-anthropologie/3228CameroonBamilekeChristian ReligionConversionCatechist
spellingShingle Franck Beuvier
La malédiction du catéchiste
Socio-anthropologie
Cameroon
Bamileke
Christian Religion
Conversion
Catechist
title La malédiction du catéchiste
title_full La malédiction du catéchiste
title_fullStr La malédiction du catéchiste
title_full_unstemmed La malédiction du catéchiste
title_short La malédiction du catéchiste
title_sort la malediction du catechiste
topic Cameroon
Bamileke
Christian Religion
Conversion
Catechist
url http://journals.openedition.org/socio-anthropologie/3228
work_keys_str_mv AT franckbeuvier lamaledictionducatechiste