The Others in Charlotte Brontë’s Jane Eyre: A Postcolonial-Orientalist and Feminist Reading

There are different forms of othering in Charlotte Brontë’s Jane Eyre: one which results from Jane’s ambiguous position in terms of class hierarchies and another generated by Bertha’s presence as a colonized subject. In both cases, femininity amplifies gender-specific repercussions in these otherin...

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第一著者: Filiz Barın Akman
フォーマット: 論文
言語:English
出版事項: Selcuk University Press 2019-06-01
シリーズ:Selçuk Üniversitesi Edebiyat Fakültesi Dergisi
主題:
オンライン・アクセス:http://sefad.selcuk.edu.tr/sefad/article/view/963/760
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author Filiz Barın Akman
author_facet Filiz Barın Akman
author_sort Filiz Barın Akman
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description There are different forms of othering in Charlotte Brontë’s Jane Eyre: one which results from Jane’s ambiguous position in terms of class hierarchies and another generated by Bertha’s presence as a colonized subject. In both cases, femininity amplifies gender-specific repercussions in these othering processes. However, while Brontë creates a female character in Jane who triumphs over the challenges posed by Victorian society’s class and gender hierarchies, i.e., the status as other of governesses and women, problematic as it is in its final solidification of the status quo, Bertha reflects the dominant, Eurocentric ideologies of nineteenth century England concerning race and the racial other. She is the colonized and racial other, a madwoman who threatens British men as embodied in Mr. Rochester, and women embodied as in Jane, and her final self-destruction for Jane’s sake are poignant plot devices to this end. This paper offers a comparative reading of two female characters’ othered status in Victorian British society in relation to the dominant ideologies of the era concerning gender, class and race. I argue that whereas Brontë, following a feminist reading of her novel, fictively assuages the othered status of British women in the characterization of Jane, who triumphs in resisting society’s rigid class boundaries and women’s subordinate position in terms of legal and financial matters, does not grant a similarly fictive emancipatory view to Bertha as the colonized and racial other. This is an obvious and clear indication of Brontë’s limitations concerning feminist activism and inclusiveness as her implication in advancing the dominant, imperialist discourse.
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spelling doaj.art-1d702b552d0d48d4b804977198cb15c82025-02-03T01:06:00ZengSelcuk University PressSelçuk Üniversitesi Edebiyat Fakültesi Dergisi2458-908X2458-908X2019-06-0141314810.21497/sefad.586536The Others in Charlotte Brontë’s Jane Eyre: A Postcolonial-Orientalist and Feminist ReadingFiliz Barın Akman There are different forms of othering in Charlotte Brontë’s Jane Eyre: one which results from Jane’s ambiguous position in terms of class hierarchies and another generated by Bertha’s presence as a colonized subject. In both cases, femininity amplifies gender-specific repercussions in these othering processes. However, while Brontë creates a female character in Jane who triumphs over the challenges posed by Victorian society’s class and gender hierarchies, i.e., the status as other of governesses and women, problematic as it is in its final solidification of the status quo, Bertha reflects the dominant, Eurocentric ideologies of nineteenth century England concerning race and the racial other. She is the colonized and racial other, a madwoman who threatens British men as embodied in Mr. Rochester, and women embodied as in Jane, and her final self-destruction for Jane’s sake are poignant plot devices to this end. This paper offers a comparative reading of two female characters’ othered status in Victorian British society in relation to the dominant ideologies of the era concerning gender, class and race. I argue that whereas Brontë, following a feminist reading of her novel, fictively assuages the othered status of British women in the characterization of Jane, who triumphs in resisting society’s rigid class boundaries and women’s subordinate position in terms of legal and financial matters, does not grant a similarly fictive emancipatory view to Bertha as the colonized and racial other. This is an obvious and clear indication of Brontë’s limitations concerning feminist activism and inclusiveness as her implication in advancing the dominant, imperialist discourse.http://sefad.selcuk.edu.tr/sefad/article/view/963/760Jane Eyrepost-colonialism-orientalismthe otherclass and genderfeminist criticism
spellingShingle Filiz Barın Akman
The Others in Charlotte Brontë’s Jane Eyre: A Postcolonial-Orientalist and Feminist Reading
Selçuk Üniversitesi Edebiyat Fakültesi Dergisi
Jane Eyre
post-colonialism-orientalism
the other
class and gender
feminist criticism
title The Others in Charlotte Brontë’s Jane Eyre: A Postcolonial-Orientalist and Feminist Reading
title_full The Others in Charlotte Brontë’s Jane Eyre: A Postcolonial-Orientalist and Feminist Reading
title_fullStr The Others in Charlotte Brontë’s Jane Eyre: A Postcolonial-Orientalist and Feminist Reading
title_full_unstemmed The Others in Charlotte Brontë’s Jane Eyre: A Postcolonial-Orientalist and Feminist Reading
title_short The Others in Charlotte Brontë’s Jane Eyre: A Postcolonial-Orientalist and Feminist Reading
title_sort others in charlotte bronte s jane eyre a postcolonial orientalist and feminist reading
topic Jane Eyre
post-colonialism-orientalism
the other
class and gender
feminist criticism
url http://sefad.selcuk.edu.tr/sefad/article/view/963/760
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