Die korrektiewe aard van die Ou Testament en die betekenis daarvan vir teologiebeoefening

This article briefly explores the character and content of the correc­tive element in the Old Testament and also draws the line through to the New Testament, i.e. to Jesus Christ. Attention is given to the atti­tude of the Old Testament to evil powers, man, the covenant people, the proclaimers of...

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Main Author: J. L. Helberg
Format: Article
Language:Afrikaans
Published: AOSIS 1995-06-01
Series:In die Skriflig
Online Access:https://indieskriflig.org.za/index.php/skriflig/article/view/1533
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author J. L. Helberg
author_facet J. L. Helberg
author_sort J. L. Helberg
collection DOAJ
description This article briefly explores the character and content of the correc­tive element in the Old Testament and also draws the line through to the New Testament, i.e. to Jesus Christ. Attention is given to the atti­tude of the Old Testament to evil powers, man, the covenant people, the proclaimers of the Word, the listeners or readers, and the Old Testament itself. The relevance of this corrective element in the prac­tice of theology is also cursorily explored. The conclusion is that theology implies imperfect human reflection on Scripture as the perfect Word of God. Theology should he practised in humility, con­tinually being tested against Scripture as norm and accordingly being reformed. Furthermore, theology should not merely criticise or con­demn other approaches but should have a missionary inclination.
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spelling doaj.art-1d808a2fb16644bf9c255cab0266087a2022-12-22T02:22:54ZafrAOSISIn die Skriflig1018-64412305-08531995-06-01291/2779410.4102/ids.v29i1/2.15331415Die korrektiewe aard van die Ou Testament en die betekenis daarvan vir teologiebeoefeningJ. L. HelbergThis article briefly explores the character and content of the correc­tive element in the Old Testament and also draws the line through to the New Testament, i.e. to Jesus Christ. Attention is given to the atti­tude of the Old Testament to evil powers, man, the covenant people, the proclaimers of the Word, the listeners or readers, and the Old Testament itself. The relevance of this corrective element in the prac­tice of theology is also cursorily explored. The conclusion is that theology implies imperfect human reflection on Scripture as the perfect Word of God. Theology should he practised in humility, con­tinually being tested against Scripture as norm and accordingly being reformed. Furthermore, theology should not merely criticise or con­demn other approaches but should have a missionary inclination.https://indieskriflig.org.za/index.php/skriflig/article/view/1533
spellingShingle J. L. Helberg
Die korrektiewe aard van die Ou Testament en die betekenis daarvan vir teologiebeoefening
In die Skriflig
title Die korrektiewe aard van die Ou Testament en die betekenis daarvan vir teologiebeoefening
title_full Die korrektiewe aard van die Ou Testament en die betekenis daarvan vir teologiebeoefening
title_fullStr Die korrektiewe aard van die Ou Testament en die betekenis daarvan vir teologiebeoefening
title_full_unstemmed Die korrektiewe aard van die Ou Testament en die betekenis daarvan vir teologiebeoefening
title_short Die korrektiewe aard van die Ou Testament en die betekenis daarvan vir teologiebeoefening
title_sort die korrektiewe aard van die ou testament en die betekenis daarvan vir teologiebeoefening
url https://indieskriflig.org.za/index.php/skriflig/article/view/1533
work_keys_str_mv AT jlhelberg diekorrektieweaardvandieoutestamentendiebetekenisdaarvanvirteologiebeoefening