Calvin’s modification of Augustine’s doctrine of original sin

Augustine was Calvin’s main source of reference in the “Insti- tutes”. However, his treatment of Augustine’s views was not uncritical. This article discusses the way in which Calvin modi- fied Augustine’s doctrine of original sin. The main differences can be attributed to different theological aims....

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Main Author: N. Vorster
Format: Article
Language:Afrikaans
Published: AOSIS 2010-07-01
Series:In die Skriflig
Subjects:
Online Access:http://www.indieskriflig.org.za/index.php/skriflig/article/view/181
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author N. Vorster
author_facet N. Vorster
author_sort N. Vorster
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description Augustine was Calvin’s main source of reference in the “Insti- tutes”. However, his treatment of Augustine’s views was not uncritical. This article discusses the way in which Calvin modi- fied Augustine’s doctrine of original sin. The main differences can be attributed to different theological aims. Augustine deve- loped his doctrine of original sin against the teachings of the Manicheans and Pelagians, whereas Calvin shifted the focus to knowledge of God and the self. Calvin understood original sin noetically as religious and moral blindness – whereas Augus- tine viewed sexual concupiscence as the main principle of original sin. Augustine made a considerable effort to explain that sin does not find its origin in God. God foresaw the fall, but did not compel it. Calvin located sin in God’s eternal decree and permission. Augustine, furthermore, understood the transmis- sion of original sin biologically, whereas Calvin ascribed it to God’s eternal permissive will. These differences culminated in a different understanding of the meaning of Jesus’ virgin birth. The article concludes by discussing the relevance of Calvin’s noetic approach to original sin.
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spelling doaj.art-1df37e4fe225421eb1f6ae08a57dd3a32022-12-22T00:20:30ZafrAOSISIn die Skriflig1018-64412305-08532010-07-01444719010.4102/ids.v44i4.181Calvin’s modification of Augustine’s doctrine of original sinN. VorsterAugustine was Calvin’s main source of reference in the “Insti- tutes”. However, his treatment of Augustine’s views was not uncritical. This article discusses the way in which Calvin modi- fied Augustine’s doctrine of original sin. The main differences can be attributed to different theological aims. Augustine deve- loped his doctrine of original sin against the teachings of the Manicheans and Pelagians, whereas Calvin shifted the focus to knowledge of God and the self. Calvin understood original sin noetically as religious and moral blindness – whereas Augus- tine viewed sexual concupiscence as the main principle of original sin. Augustine made a considerable effort to explain that sin does not find its origin in God. God foresaw the fall, but did not compel it. Calvin located sin in God’s eternal decree and permission. Augustine, furthermore, understood the transmis- sion of original sin biologically, whereas Calvin ascribed it to God’s eternal permissive will. These differences culminated in a different understanding of the meaning of Jesus’ virgin birth. The article concludes by discussing the relevance of Calvin’s noetic approach to original sin.http://www.indieskriflig.org.za/index.php/skriflig/article/view/181AugustineCalvynNoeticOriginal Sin
spellingShingle N. Vorster
Calvin’s modification of Augustine’s doctrine of original sin
In die Skriflig
Augustine
Calvyn
Noetic
Original Sin
title Calvin’s modification of Augustine’s doctrine of original sin
title_full Calvin’s modification of Augustine’s doctrine of original sin
title_fullStr Calvin’s modification of Augustine’s doctrine of original sin
title_full_unstemmed Calvin’s modification of Augustine’s doctrine of original sin
title_short Calvin’s modification of Augustine’s doctrine of original sin
title_sort calvin s modification of augustine s doctrine of original sin
topic Augustine
Calvyn
Noetic
Original Sin
url http://www.indieskriflig.org.za/index.php/skriflig/article/view/181
work_keys_str_mv AT nvorster calvinsmodificationofaugustinesdoctrineoforiginalsin