ПРАКТИЧНІ ЗАХОДИ НАВКОЛО МОЩЕЙ СВЯТИХ У ПЕЧЕРАХ КИЄВО-ПЕЧЕРСЬКОЇ ЛАВРИ, СПРЯМОВАНІ НА КОМУНІКАЦІЮ З БОГОМОЛЬЦЯМИ (кінець XVIII — перші десятиліття XX ст.)
The article deals with the role of the sacred objects «keepers» in communication with believers at the earthly remains of saints in the Kyiv-Pechersk large monastery out of participating in divine services at the end of 18th — the first decades of 20th ct. For Orthodox Christians the sainted place b...
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Format: | Article |
Language: | English |
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Igor Sikorsky Kyiv Polytechnic Institute
2015-07-01
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Series: | Storìnki Istorìï |
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Online Access: | http://history-pages.kpi.ua/wp-content/uploads/2015/09/40_2_Kizlova.pdf |
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author | А. А. Кізлова |
author_facet | А. А. Кізлова |
author_sort | А. А. Кізлова |
collection | DOAJ |
description | The article deals with the role of the sacred objects «keepers» in communication with believers at the earthly remains of saints in the Kyiv-Pechersk large monastery out of participating in divine services at the end of 18th — the first decades of 20th ct. For Orthodox Christians the sainted place became the centre of social system, where prayers and «keepers» of sacred object co-operated. Separately of participating in divine services the «keepers» of relics in Lavra spared attention to communication with believers foremost at the level of caves guide. Not only ordinary monks but also deputy and even metropolitan could execute this duty depending on a situation. Guides were to carry out such duties: safely conduct people from a cave and, probably, to watch after an order round sacred objects. Special monk to the cross of st. Mark Pechernyk, could be selected to help the guide not only for an additional honouring of saint but also in an order to accelerate and more rationally send the stream of prayers. In fact even the placeof implementation of duty was carried for a comfort and for prevention of crush. Duty of celibate priest near shrine can be considered directed on saints and their relics honouring, but not on socializing with strangers. But changing of clothes on the earthly remains enabled the prayers to get «sacred things». |
first_indexed | 2024-12-13T15:21:08Z |
format | Article |
id | doaj.art-1e26b3ec5765448891144aad791e5935 |
institution | Directory Open Access Journal |
issn | 2307-5244 |
language | English |
last_indexed | 2024-12-13T15:21:08Z |
publishDate | 2015-07-01 |
publisher | Igor Sikorsky Kyiv Polytechnic Institute |
record_format | Article |
series | Storìnki Istorìï |
spelling | doaj.art-1e26b3ec5765448891144aad791e59352022-12-21T23:40:34ZengIgor Sikorsky Kyiv Polytechnic InstituteStorìnki Istorìï2307-52442015-07-01401424ПРАКТИЧНІ ЗАХОДИ НАВКОЛО МОЩЕЙ СВЯТИХ У ПЕЧЕРАХ КИЄВО-ПЕЧЕРСЬКОЇ ЛАВРИ, СПРЯМОВАНІ НА КОМУНІКАЦІЮ З БОГОМОЛЬЦЯМИ (кінець XVIII — перші десятиліття XX ст.)А. А. Кізлова0UkraineThe article deals with the role of the sacred objects «keepers» in communication with believers at the earthly remains of saints in the Kyiv-Pechersk large monastery out of participating in divine services at the end of 18th — the first decades of 20th ct. For Orthodox Christians the sainted place became the centre of social system, where prayers and «keepers» of sacred object co-operated. Separately of participating in divine services the «keepers» of relics in Lavra spared attention to communication with believers foremost at the level of caves guide. Not only ordinary monks but also deputy and even metropolitan could execute this duty depending on a situation. Guides were to carry out such duties: safely conduct people from a cave and, probably, to watch after an order round sacred objects. Special monk to the cross of st. Mark Pechernyk, could be selected to help the guide not only for an additional honouring of saint but also in an order to accelerate and more rationally send the stream of prayers. In fact even the placeof implementation of duty was carried for a comfort and for prevention of crush. Duty of celibate priest near shrine can be considered directed on saints and their relics honouring, but not on socializing with strangers. But changing of clothes on the earthly remains enabled the prayers to get «sacred things».http://history-pages.kpi.ua/wp-content/uploads/2015/09/40_2_Kizlova.pdfKyivKyiv-Pechersk lavraLate 18th — the first decades of 20thctrelics of saintskeepers of sacred objectsbelieverscommunication |
spellingShingle | А. А. Кізлова ПРАКТИЧНІ ЗАХОДИ НАВКОЛО МОЩЕЙ СВЯТИХ У ПЕЧЕРАХ КИЄВО-ПЕЧЕРСЬКОЇ ЛАВРИ, СПРЯМОВАНІ НА КОМУНІКАЦІЮ З БОГОМОЛЬЦЯМИ (кінець XVIII — перші десятиліття XX ст.) Storìnki Istorìï Kyiv Kyiv-Pechersk lavra Late 18th — the first decades of 20thct relics of saints keepers of sacred objects believers communication |
title | ПРАКТИЧНІ ЗАХОДИ НАВКОЛО МОЩЕЙ СВЯТИХ У ПЕЧЕРАХ КИЄВО-ПЕЧЕРСЬКОЇ ЛАВРИ, СПРЯМОВАНІ НА КОМУНІКАЦІЮ З БОГОМОЛЬЦЯМИ (кінець XVIII — перші десятиліття XX ст.) |
title_full | ПРАКТИЧНІ ЗАХОДИ НАВКОЛО МОЩЕЙ СВЯТИХ У ПЕЧЕРАХ КИЄВО-ПЕЧЕРСЬКОЇ ЛАВРИ, СПРЯМОВАНІ НА КОМУНІКАЦІЮ З БОГОМОЛЬЦЯМИ (кінець XVIII — перші десятиліття XX ст.) |
title_fullStr | ПРАКТИЧНІ ЗАХОДИ НАВКОЛО МОЩЕЙ СВЯТИХ У ПЕЧЕРАХ КИЄВО-ПЕЧЕРСЬКОЇ ЛАВРИ, СПРЯМОВАНІ НА КОМУНІКАЦІЮ З БОГОМОЛЬЦЯМИ (кінець XVIII — перші десятиліття XX ст.) |
title_full_unstemmed | ПРАКТИЧНІ ЗАХОДИ НАВКОЛО МОЩЕЙ СВЯТИХ У ПЕЧЕРАХ КИЄВО-ПЕЧЕРСЬКОЇ ЛАВРИ, СПРЯМОВАНІ НА КОМУНІКАЦІЮ З БОГОМОЛЬЦЯМИ (кінець XVIII — перші десятиліття XX ст.) |
title_short | ПРАКТИЧНІ ЗАХОДИ НАВКОЛО МОЩЕЙ СВЯТИХ У ПЕЧЕРАХ КИЄВО-ПЕЧЕРСЬКОЇ ЛАВРИ, СПРЯМОВАНІ НА КОМУНІКАЦІЮ З БОГОМОЛЬЦЯМИ (кінець XVIII — перші десятиліття XX ст.) |
title_sort | практичні заходи навколо мощей святих у печерах києво печерської лаври спрямовані на комунікацію з богомольцями кінець xviii перші десятиліття xx ст |
topic | Kyiv Kyiv-Pechersk lavra Late 18th — the first decades of 20thct relics of saints keepers of sacred objects believers communication |
url | http://history-pages.kpi.ua/wp-content/uploads/2015/09/40_2_Kizlova.pdf |
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