ПРАКТИЧНІ ЗАХОДИ НАВКОЛО МОЩЕЙ СВЯТИХ У ПЕЧЕРАХ КИЄВО-ПЕЧЕРСЬКОЇ ЛАВРИ, СПРЯМОВАНІ НА КОМУНІКАЦІЮ З БОГОМОЛЬЦЯМИ (кінець XVIII — перші десятиліття XX ст.)

The article deals with the role of the sacred objects «keepers» in communication with believers at the earthly remains of saints in the Kyiv-Pechersk large monastery out of participating in divine services at the end of 18th — the first decades of 20th ct. For Orthodox Christians the sainted place b...

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Main Author: А. А. Кізлова
Format: Article
Language:English
Published: Igor Sikorsky Kyiv Polytechnic Institute 2015-07-01
Series:Storìnki Istorìï
Subjects:
Online Access:http://history-pages.kpi.ua/wp-content/uploads/2015/09/40_2_Kizlova.pdf
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author А. А. Кізлова
author_facet А. А. Кізлова
author_sort А. А. Кізлова
collection DOAJ
description The article deals with the role of the sacred objects «keepers» in communication with believers at the earthly remains of saints in the Kyiv-Pechersk large monastery out of participating in divine services at the end of 18th — the first decades of 20th ct. For Orthodox Christians the sainted place became the centre of social system, where prayers and «keepers» of sacred object co-operated. Separately of participating in divine services the «keepers» of relics in Lavra spared attention to communication with believers foremost at the level of caves guide. Not only ordinary monks but also deputy and even metropolitan could execute this duty depending on a situation. Guides were to carry out such duties: safely conduct people from a cave and, probably, to watch after an order round sacred objects. Special monk to the cross of st. Mark Pechernyk, could be selected to help the guide not only for an additional honouring of saint but also in an order to accelerate and more rationally send the stream of prayers. In fact even the placeof implementation of duty was carried for a comfort and for prevention of crush. Duty of celibate priest near shrine can be considered directed on saints and their relics honouring, but not on socializing with strangers. But changing of clothes on the earthly remains enabled the prayers to get «sacred things».
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spelling doaj.art-1e26b3ec5765448891144aad791e59352022-12-21T23:40:34ZengIgor Sikorsky Kyiv Polytechnic InstituteStorìnki Istorìï2307-52442015-07-01401424ПРАКТИЧНІ ЗАХОДИ НАВКОЛО МОЩЕЙ СВЯТИХ У ПЕЧЕРАХ КИЄВО-ПЕЧЕРСЬКОЇ ЛАВРИ, СПРЯМОВАНІ НА КОМУНІКАЦІЮ З БОГОМОЛЬЦЯМИ (кінець XVIII — перші десятиліття XX ст.)А. А. Кізлова0UkraineThe article deals with the role of the sacred objects «keepers» in communication with believers at the earthly remains of saints in the Kyiv-Pechersk large monastery out of participating in divine services at the end of 18th — the first decades of 20th ct. For Orthodox Christians the sainted place became the centre of social system, where prayers and «keepers» of sacred object co-operated. Separately of participating in divine services the «keepers» of relics in Lavra spared attention to communication with believers foremost at the level of caves guide. Not only ordinary monks but also deputy and even metropolitan could execute this duty depending on a situation. Guides were to carry out such duties: safely conduct people from a cave and, probably, to watch after an order round sacred objects. Special monk to the cross of st. Mark Pechernyk, could be selected to help the guide not only for an additional honouring of saint but also in an order to accelerate and more rationally send the stream of prayers. In fact even the placeof implementation of duty was carried for a comfort and for prevention of crush. Duty of celibate priest near shrine can be considered directed on saints and their relics honouring, but not on socializing with strangers. But changing of clothes on the earthly remains enabled the prayers to get «sacred things».http://history-pages.kpi.ua/wp-content/uploads/2015/09/40_2_Kizlova.pdfKyivKyiv-Pechersk lavraLate 18th — the first decades of 20thctrelics of saintskeepers of sacred objectsbelieverscommunication
spellingShingle А. А. Кізлова
ПРАКТИЧНІ ЗАХОДИ НАВКОЛО МОЩЕЙ СВЯТИХ У ПЕЧЕРАХ КИЄВО-ПЕЧЕРСЬКОЇ ЛАВРИ, СПРЯМОВАНІ НА КОМУНІКАЦІЮ З БОГОМОЛЬЦЯМИ (кінець XVIII — перші десятиліття XX ст.)
Storìnki Istorìï
Kyiv
Kyiv-Pechersk lavra
Late 18th — the first decades of 20thct
relics of saints
keepers of sacred objects
believers
communication
title ПРАКТИЧНІ ЗАХОДИ НАВКОЛО МОЩЕЙ СВЯТИХ У ПЕЧЕРАХ КИЄВО-ПЕЧЕРСЬКОЇ ЛАВРИ, СПРЯМОВАНІ НА КОМУНІКАЦІЮ З БОГОМОЛЬЦЯМИ (кінець XVIII — перші десятиліття XX ст.)
title_full ПРАКТИЧНІ ЗАХОДИ НАВКОЛО МОЩЕЙ СВЯТИХ У ПЕЧЕРАХ КИЄВО-ПЕЧЕРСЬКОЇ ЛАВРИ, СПРЯМОВАНІ НА КОМУНІКАЦІЮ З БОГОМОЛЬЦЯМИ (кінець XVIII — перші десятиліття XX ст.)
title_fullStr ПРАКТИЧНІ ЗАХОДИ НАВКОЛО МОЩЕЙ СВЯТИХ У ПЕЧЕРАХ КИЄВО-ПЕЧЕРСЬКОЇ ЛАВРИ, СПРЯМОВАНІ НА КОМУНІКАЦІЮ З БОГОМОЛЬЦЯМИ (кінець XVIII — перші десятиліття XX ст.)
title_full_unstemmed ПРАКТИЧНІ ЗАХОДИ НАВКОЛО МОЩЕЙ СВЯТИХ У ПЕЧЕРАХ КИЄВО-ПЕЧЕРСЬКОЇ ЛАВРИ, СПРЯМОВАНІ НА КОМУНІКАЦІЮ З БОГОМОЛЬЦЯМИ (кінець XVIII — перші десятиліття XX ст.)
title_short ПРАКТИЧНІ ЗАХОДИ НАВКОЛО МОЩЕЙ СВЯТИХ У ПЕЧЕРАХ КИЄВО-ПЕЧЕРСЬКОЇ ЛАВРИ, СПРЯМОВАНІ НА КОМУНІКАЦІЮ З БОГОМОЛЬЦЯМИ (кінець XVIII — перші десятиліття XX ст.)
title_sort практичні заходи навколо мощей святих у печерах києво печерської лаври спрямовані на комунікацію з богомольцями кінець xviii перші десятиліття xx ст
topic Kyiv
Kyiv-Pechersk lavra
Late 18th — the first decades of 20thct
relics of saints
keepers of sacred objects
believers
communication
url http://history-pages.kpi.ua/wp-content/uploads/2015/09/40_2_Kizlova.pdf
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