Koncepcja ludzkiej duszy i problem animacji w systemie filozoficznym Eriugeny

Reflection on human life often led to the conclusion that there is a source of life within man, which was called the soul. Various religions and philosophical systems have assumed that man is composed of soul and body. The problem is to determine the exact moment when the soul joins the body and a h...

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Main Author: Adam Grzegorzyca
Format: Article
Language:deu
Published: Wydawnictwo Naukowe Uniwersytetu Kardynała Stefana Wyszyńskiego w Warszawie 2021-07-01
Series:Studia Philosophiae Christianae
Subjects:
Online Access:https://czasopisma.uksw.edu.pl/index.php/spch/article/view/8934/7953
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author Adam Grzegorzyca
author_facet Adam Grzegorzyca
author_sort Adam Grzegorzyca
collection DOAJ
description Reflection on human life often led to the conclusion that there is a source of life within man, which was called the soul. Various religions and philosophical systems have assumed that man is composed of soul and body. The problem is to determine the exact moment when the soul joins the body and a human being is created. The origin of the human soul is also a problem. In the history of philosophy there have been many attempts to solve these problems. According to Eriugena, man has soul and body. The soul is the essence of man. The essence of the soul is the intellect. The manifestation of the activity of the intellect is the human mind. The soul makes man discover that he was created to learn about his own unknowable intellect and God. The human soul exists prior to the human body. Every human being has a soul since conception, and the moment when the soul descends into the body eludes human cognition. This moment is a secret known only to the Creator.
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spelling doaj.art-2007ed71d57249ab8545a38102eef6c82022-12-21T20:46:16ZdeuWydawnictwo Naukowe Uniwersytetu Kardynała Stefana Wyszyńskiego w WarszawieStudia Philosophiae Christianae0585-54702720-05312021-07-0157153010.21697/spch.2021.57.A.01Koncepcja ludzkiej duszy i problem animacji w systemie filozoficznym EriugenyAdam Grzegorzyca0University of Opole, Institute of Philosophy - PolandReflection on human life often led to the conclusion that there is a source of life within man, which was called the soul. Various religions and philosophical systems have assumed that man is composed of soul and body. The problem is to determine the exact moment when the soul joins the body and a human being is created. The origin of the human soul is also a problem. In the history of philosophy there have been many attempts to solve these problems. According to Eriugena, man has soul and body. The soul is the essence of man. The essence of the soul is the intellect. The manifestation of the activity of the intellect is the human mind. The soul makes man discover that he was created to learn about his own unknowable intellect and God. The human soul exists prior to the human body. Every human being has a soul since conception, and the moment when the soul descends into the body eludes human cognition. This moment is a secret known only to the Creator.https://czasopisma.uksw.edu.pl/index.php/spch/article/view/8934/7953eriugenagodcreatorsoulanimation
spellingShingle Adam Grzegorzyca
Koncepcja ludzkiej duszy i problem animacji w systemie filozoficznym Eriugeny
Studia Philosophiae Christianae
eriugena
god
creator
soul
animation
title Koncepcja ludzkiej duszy i problem animacji w systemie filozoficznym Eriugeny
title_full Koncepcja ludzkiej duszy i problem animacji w systemie filozoficznym Eriugeny
title_fullStr Koncepcja ludzkiej duszy i problem animacji w systemie filozoficznym Eriugeny
title_full_unstemmed Koncepcja ludzkiej duszy i problem animacji w systemie filozoficznym Eriugeny
title_short Koncepcja ludzkiej duszy i problem animacji w systemie filozoficznym Eriugeny
title_sort koncepcja ludzkiej duszy i problem animacji w systemie filozoficznym eriugeny
topic eriugena
god
creator
soul
animation
url https://czasopisma.uksw.edu.pl/index.php/spch/article/view/8934/7953
work_keys_str_mv AT adamgrzegorzyca koncepcjaludzkiejduszyiproblemanimacjiwsystemiefilozoficznymeriugeny